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<h2> CHAPTER XXXVI </h2>
<h3> [The Fiendish Fun of Alp-climbing] </h3>
<p><br/></p>
<p>We did not oversleep at St. Nicholas. The church-bell began to ring at
four-thirty in the morning, and from the length of time it continued to
ring I judged that it takes the Swiss sinner a good while to get the
invitation through his head. Most church-bells in the world are of poor
quality, and have a harsh and rasping sound which upsets the temper and
produces much sin, but the St. Nicholas bell is a good deal the worst one
that has been contrived yet, and is peculiarly maddening in its operation.
Still, it may have its right and its excuse to exist, for the community is
poor and not every citizen can afford a clock, perhaps; but there cannot
be any excuse for our church-bells at home, for there is no family in
America without a clock, and consequently there is no fair pretext for the
usual Sunday medley of dreadful sounds that issues from our steeples.
There is much more profanity in America on Sunday than in all in the other
six days of the week put together, and it is of a more bitter and
malignant character than the week-day profanity, too. It is produced by
the cracked-pot clangor of the cheap church-bells.<br/> <br/> <br/> <br/></p>
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<p>We build our churches almost without regard to cost; we rear an edifice
which is an adornment to the town, and we gild it, and fresco it, and
mortgage it, and do everything we can think of to perfect it, and then
spoil it all by putting a bell on it which afflicts everybody who hears
it, giving some the headache, others St. Vitus's dance, and the rest the
blind staggers.</p>
<p>An American village at ten o'clock on a summer Sunday is the quietest and
peacefulest and holiest thing in nature; but it is a pretty different
thing half an hour later. Mr. Poe's poem of the "Bells" stands incomplete
to this day; but it is well enough that it is so, for the public reciter
or "reader" who goes around trying to imitate the sounds of the various
sorts of bells with his voice would find himself "up a stump" when he got
to the church-bell—as Joseph Addison would say. The church is always
trying to get other people to reform; it might not be a bad idea to reform
itself a little, by way of example. It is still clinging to one or two
things which were useful once, but which are not useful now, neither are
they ornamental. One is the bell-ringing to remind a clock-caked town that
it is church-time, and another is the reading from the pulpit of a tedious
list of "notices" which everybody who is interested has already read in
the newspaper. The clergyman even reads the hymn through—a relic of
an ancient time when hymn-books are scarce and costly; but everybody has a
hymn-book, now, and so the public reading is no longer necessary. It is
not merely unnecessary, it is generally painful; for the average clergyman
could not fire into his congregation with a shotgun and hit a worse reader
than himself, unless the weapon scattered shamefully. I am not meaning to
be flippant and irreverent, I am only meaning to be truthful. The average
clergyman, in all countries and of all denominations, is a very bad
reader. One would think he would at least learn how to read the Lord's
Prayer, by and by, but it is not so. He races through it as if he thought
the quicker he got it in, the sooner it would be answered. A person who
does not appreciate the exceeding value of pauses, and does not know how
to measure their duration judiciously, cannot render the grand simplicity
and dignity of a composition like that effectively.</p>
<p>We took a tolerably early breakfast, and tramped off toward Zermatt
through the reeking lanes of the village, glad to get away from that bell.
By and by we had a fine spectacle on our right. It was the wall-like butt
end of a huge glacier, which looked down on us from an Alpine height which
was well up in the blue sky. It was an astonishing amount of ice to be
compacted together in one mass. We ciphered upon it and decided that it
was not less than several hundred feet from the base of the wall of solid
ice to the top of it—Harris believed it was really twice that. We
judged that if St. Paul's, St. Peter's, the Great Pyramid, the Strasburg
Cathedral and the Capitol in Washington were clustered against that wall,
a man sitting on its upper edge could not hang his hat on the top of any
one of them without reaching down three or four hundred feet—a thing
which, of course, no man could do.</p>
<p>To me, that mighty glacier was very beautiful. I did not imagine that
anybody could find fault with it; but I was mistaken. Harris had been
snarling for several days. He was a rabid Protestant, and he was always
saying:</p>
<p>"In the Protestant cantons you never see such poverty and dirt and squalor
as you do in this Catholic one; you never see the lanes and alleys flowing
with foulness; you never see such wretched little sties of houses; you
never see an inverted tin turnip on top of a church for a dome; and as for
a church-bell, why, you never hear a church-bell at all."</p>
<p>All this morning he had been finding fault, straight along. First it was
with the mud. He said, "It ain't muddy in a Protestant canton when it
rains." Then it was with the dogs: "They don't have those lop-eared dogs
in a Protestant canton." Then it was with the roads: "They don't leave the
roads to make themselves in a Protestant canton, the people make them—and
they make a road that <i>is</i> a road, too." Next it was the goats: "You never
see a goat shedding tears in a Protestant canton—a goat, there, is
one of the cheerfulest objects in nature." Next it was the chamois: "You never
see a Protestant chamois act like one of these—they take a bite or
two and go; but these fellows camp with you and stay." Then it was the
guide-boards: "In a Protestant canton you couldn't get lost if you wanted
to, but you never see a guide-board in a Catholic canton." Next, "You
never see any flower-boxes in the windows, here—never anything but
now and then a cat—a torpid one; but you take a Protestant canton:
windows perfectly lovely with flowers—and as for cats, there's just
acres of them. These folks in this canton leave a road to make itself, and
then fine you three francs if you 'trot' over it—as if a horse could
trot over such a sarcasm of a road." Next about the goiter: "<i>They</i> talk
about goiter!—I haven't seen a goiter in this whole canton that I
couldn't put in a hat."</p>
<p>He had growled at everything, but I judged it would puzzle him to find
anything the matter with this majestic glacier. I intimated as much; but
he was ready, and said with surly discontent: "You ought to see them in
the Protestant cantons."</p>
<p>This irritated me. But I concealed the feeling, and asked:</p>
<p>"What is the matter with this one?"</p>
<p>"Matter? Why, it ain't in any kind of condition. They never take any care
of a glacier here. The moraine has been spilling gravel around it, and got
it all dirty."</p>
<p>"Why, man, <i>they</i> can't help that."</p>
<p>"<i>They</i>? You're right. That is, they <i>won't</i>. They could if they wanted to.
You never see a speck of dirt on a Protestant glacier. Look at the Rhone
glacier. It is fifteen miles long, and seven hundred feet thick. If this
was a Protestant glacier you wouldn't see it looking like this, I can tell
you."</p>
<p>"That is nonsense. What would they do with it?"</p>
<p>"They would whitewash it. They always do."</p>
<p>I did not believe a word of this, but rather than have trouble I let it
go; for it is a waste of breath to argue with a bigot. I even doubted if
the Rhone glacier <i>was</i> in a Protestant canton; but I did not know, so I
could not make anything by contradicting a man who would probably put me
down at once with manufactured evidence.</p>
<p>About nine miles from St. Nicholas we crossed a bridge over the raging
torrent of the Visp, and came to a log strip of flimsy fencing which was
pretending to secure people from tumbling over a perpendicular wall forty
feet high and into the river. Three children were approaching; one of
them, a little girl, about eight years old, was running; when pretty close
to us she stumbled and fell, and her feet shot under the rail of the fence
and for a moment projected over the stream. It gave us a sharp shock, for
we thought she was gone, sure, for the ground slanted steeply, and to save
herself seemed a sheer impossibility; but she managed to scramble up, and
ran by us laughing.</p>
<p>We went forward and examined the place and saw the long tracks which her
feet had made in the dirt when they darted over the verge. If she had
finished her trip she would have struck some big rocks in the edge of the
water, and then the torrent would have snatched her downstream among the
half-covered boulders and she would have been pounded to pulp in two
minutes. We had come exceedingly near witnessing her death.<br/> <br/>
<br/> <br/></p>
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<p>And now Harris's contrary nature and inborn selfishness were strikingly
manifested. He has no spirit of self-denial. He began straight off, and
continued for an hour, to express his gratitude that the child was not
destroyed. I never saw such a man. That was the kind of person he was;
just so <i>he</i> was gratified, he never cared anything about anybody else. I
had noticed that trait in him, over and over again. Often, of course, it
was mere heedlessness, mere want of reflection. Doubtless this may have
been the case in most instances, but it was not the less hard to bar on
that account—and after all, its bottom, its groundwork, was
selfishness. There is no avoiding that conclusion. In the instance under
consideration, I did think the indecency of running on in that way might
occur to him; but no, the child was saved and he was glad, that was
sufficient—he cared not a straw for <i>my</i> feelings, or my loss of such
a literary plum, snatched from my very mouth at the instant it was ready
to drop into it. His selfishness was sufficient to place his own
gratification in being spared suffering clear before all concern for me,
his friend. Apparently, he did not once reflect upon the valuable details
which would have fallen like a windfall to me: fishing the child out—witnessing
the surprise of the family and the stir the thing would have made among
the peasants—then a Swiss funeral—then the roadside monument,
to be paid for by us and have our names mentioned in it. And we should
have gone into Baedeker and been immortal. I was silent. I was too much
hurt to complain. If he could act so, and be so heedless and so frivolous
at such a time, and actually seem to glory in it, after all I had done for
him, I would have cut my hand off before I would let him see that I was
wounded.<br/> <br/> <br/> <br/></p>
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<p>We were approaching Zermatt; consequently, we were approaching the
renowned Matterhorn. A month before, this mountain had been only a name to
us, but latterly we had been moving through a steadily thickening double
row of pictures of it, done in oil, water, chromo, wood, steel, copper,
crayon, and photography, and so it had at length become a shape to us—and
a very distinct, decided, and familiar one, too. We were expecting to
recognize that mountain whenever or wherever we should run across it. We
were not deceived. The monarch was far away when we first saw him, but
there was no such thing as mistaking him. He has the rare peculiarity of
standing by himself; he is peculiarly steep, too, and is also most oddly
shaped. He towers into the sky like a colossal wedge, with the upper third
of its blade bent a little to the left. The broad base of this monster
wedge is planted upon a grand glacier-paved Alpine platform whose
elevation is ten thousand feet above sea-level; as the wedge itself is
some five thousand feet high, it follows that its apex is about fifteen
thousand feet above sea-level. So the whole bulk of this stately piece of
rock, this sky-cleaving monolith, is above the line of eternal snow. Yet
while all its giant neighbors have the look of being built of solid snow,
from their waists up, the Matterhorn stands black and naked and
forbidding, the year round, or merely powdered or streaked with white in
places, for its sides are so steep that the snow cannot stay there. Its
strange form, its august isolation, and its majestic unkinship with its
own kind, make it—so to speak—the Napoleon of the mountain
world. "Grand, gloomy, and peculiar," is a phrase which fits it as aptly
as it fitted the great captain.</p>
<p>Think of a monument a mile high, standing on a pedestal two miles high!
This is what the Matterhorn is—a monument. Its office, henceforth,
for all time, will be to keep watch and ward over the secret resting-place
of the young Lord Douglas, who, in 1865, was precipitated from the summit
over a precipice four thousand feet high, and never seen again. No man
ever had such a monument as this before; the most imposing of the world's
other monuments are but atoms compared to it; and they will perish, and
their places will pass from memory, but this will remain.</p>
<blockquote>
<blockquote>
<p>[The accident which cost Lord Douglas his life (see Chapter xii) also
cost the lives of three other men. These three fell four-fifths of a
mile, and their bodies were afterward found, lying side by side, upon
a glacier, whence they were borne to Zermatt and buried in the
churchyard.</p>
<p>The remains of Lord Douglas have never been found. The secret of his
sepulture, like that of Moses, must remain a mystery always.]</p>
</blockquote>
</blockquote>
<p>A walk from St. Nicholas to Zermatt is a wonderful experience. Nature is
built on a stupendous plan in that region. One marches continually between
walls that are piled into the skies, with their upper heights broken into
a confusion of sublime shapes that gleam white and cold against the
background of blue; and here and there one sees a big glacier displaying
its grandeurs on the top of a precipice, or a graceful cascade leaping and
flashing down the green declivities. There is nothing tame, or cheap, or
trivial—it is all magnificent. That short valley is a
picture-gallery of a notable kind, for it contains no mediocrities; from
end to end the Creator has hung it with His masterpieces.<br/> <br/> <br/>
<br/></p>
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<p>We made Zermatt at three in the afternoon, nine hours out from St.
Nicholas. Distance, by guide-book, twelve miles; by pedometer seventy-two.
We were in the heart and home of the mountain-climbers, now, as all
visible things testified. The snow-peaks did not hold themselves aloof, in
aristocratic reserve; they nestled close around, in a friendly, sociable
way; guides, with the ropes and axes and other implements of their fearful
calling slung about their persons, roosted in a long line upon a stone
wall in front of the hotel, and waited for customers; sun-burnt climbers,
in mountaineering costume, and followed by their guides and porters,
arrived from time to time, from breakneck expeditions among the peaks and
glaciers of the High Alps; male and female tourists, on mules, filed by,
in a continuous procession, hotelward-bound from wild adventures which
would grow in grandeur every time they were described at the English or
American fireside, and at last outgrow the possible itself.</p>
<p>We were not dreaming; this was not a make-believe home of the Alp-climber,
created by our heated imaginations; no, for here was Mr. Girdlestone
himself, the famous Englishman who hunts his way to the most formidable
Alpine summits without a guide. I was not equal to imagining a
Girdlestone; it was all I could do to even realize him, while looking
straight at him at short range. I would rather face whole Hyde Parks of
artillery than the ghastly forms of death which he has faced among the
peaks and precipices of the mountains. There is probably no pleasure equal
to the pleasure of climbing a dangerous Alp; but it is a pleasure which is
confined strictly to people who can find pleasure in it. I have not jumped
to this conclusion; I have traveled to it per gravel-train, so to speak. I
have thought the thing all out, and am quite sure I am right. A born
climber's appetite for climbing is hard to satisfy; when it comes upon him
he is like a starving man with a feast before him; he may have other
business on hand, but it must wait. Mr. Girdlestone had had his usual
summer holiday in the Alps, and had spent it in his usual way, hunting for
unique chances to break his neck; his vacation was over, and his luggage
packed for England, but all of a sudden a hunger had come upon him to
climb the tremendous Weisshorn once more, for he had heard of a new and
utterly impossible route up it. His baggage was unpacked at once, and now
he and a friend, laden with knapsacks, ice-axes, coils of rope, and
canteens of milk, were just setting out. They would spend the night high
up among the snows, somewhere, and get up at two in the morning and finish
the enterprise. I had a strong desire to go with them, but forced it down—a
feat which Mr. Girdlestone, with all his fortitude, could not do.</p>
<p>Even ladies catch the climbing mania, and are unable to throw it off. A
famous climber, of that sex, had attempted the Weisshorn a few days before
our arrival, and she and her guides had lost their way in a snow-storm
high up among the peaks and glaciers and been forced to wander around a
good while before they could find a way down. When this lady reached the
bottom, she had been on her feet twenty-three hours!</p>
<p>Our guides, hired on the Gemmi, were already at Zermatt when we reached
there. So there was nothing to interfere with our getting up an adventure
whenever we should choose the time and the object. I resolved to devote my
first evening in Zermatt to studying up the subject of Alpine climbing, by
way of preparation.</p>
<p>I read several books, and here are some of the things I found out. One's
shoes must be strong and heavy, and have pointed hobnails in them. The
alpenstock must be of the best wood, for if it should break, loss of life
might be the result. One should carry an ax, to cut steps in the ice with,
on the great heights. There must be a ladder, for there are steep bits of
rock which can be surmounted with this instrument—or this utensil—but
could not be surmounted without it; such an obstruction has compelled the
tourist to waste hours hunting another route, when a ladder would have
saved him all trouble. One must have from one hundred and fifty to five
hundred feet of strong rope, to be used in lowering the party down steep
declivities which are too steep and smooth to be traversed in any other
way. One must have a steel hook, on another rope—a very useful
thing; for when one is ascending and comes to a low bluff which is yet too
high for the ladder, he swings this rope aloft like a lasso, the hook
catches at the top of the bluff, and then the tourist climbs the rope,
hand over hand—being always particular to try and forget that if the
hook gives way he will never stop falling till he arrives in some part of
Switzerland where they are not expecting him. Another important thing—there
must be a rope to tie the whole party together with, so that if one falls
from a mountain or down a bottomless chasm in a glacier, the others may
brace back on the rope and save him. One must have a silk veil, to protect
his face from snow, sleet, hail and gale, and colored goggles to protect
his eyes from that dangerous enemy, snow-blindness. Finally, there must be
some porters, to carry provisions, wine and scientific instruments, and
also blanket bags for the party to sleep in.<br/> <br/> <br/> <br/></p>
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<p>I closed my readings with a fearful adventure which Mr. Whymper once had
on the Matterhorn when he was prowling around alone, five thousand feet
above the town of Breil. He was edging his way gingerly around the corner
of a precipice where the upper edge of a sharp declivity of ice-glazed
snow joined it. This declivity swept down a couple of hundred feet, into a
gully which curved around and ended at a precipice eight hundred feet
high, overlooking a glacier. His foot slipped, and he fell.</p>
<p>He says:</p>
<p>"My knapsack brought my head down first, and I pitched into some rocks
about a dozen feet below; they caught something, and tumbled me off the
edge, head over heels, into the gully; the baton was dashed from my hands,
and I whirled downward in a series of bounds, each longer than the last;
now over ice, now into rocks, striking my head four or five times, each
time with increased force. The last bound sent me spinning through the air
in a leap of fifty or sixty feet, from one side of the gully to the other,
and I struck the rocks, luckily, with the whole of my left side. They
caught my clothes for a moment, and I fell back on to the snow with motion
arrested. My head fortunately came the right side up, and a few frantic
catches brought me to a halt, in the neck of the gully and on the verge of
the precipice. Baton, hat, and veil skimmed by and disappeared, and the
crash of the rocks—which I had started—as they fell on to the
glacier, told how narrow had been the escape from utter destruction. As it
was, I fell nearly two hundred feet in seven or eight bounds. Ten feet
more would have taken me in one gigantic leap of eight hundred feet on to
the glacier below.<br/> <br/> <br/> <br/></p>
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<p>"The situation was sufficiently serious. The rocks could not be let go for
a moment, and the blood was spurting out of more than twenty cuts. The
most serious ones were in the head, and I vainly tried to close them with
one hand, while holding on with the other. It was useless; the blood
gushed out in blinding jets at each pulsation. At last, in a moment of
inspiration, I kicked out a big lump of snow and struck it as plaster on
my head. The idea was a happy one, and the flow of blood diminished. Then,
scrambling up, I got, not a moment too soon, to a place of safety, and
fainted away. The sun was setting when consciousness returned, and it was
pitch-dark before the Great Staircase was descended; but by a combination
of luck and care, the whole four thousand seven hundred feet of descent to
Breil was accomplished without a slip, or once missing the way."</p>
<p>His wounds kept him abed some days. Then he got up and climbed that
mountain again. That is the way with a true Alp-climber; the more fun he
has, the more he wants.<br/> <br/> <br/> <br/></p>
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