<h3>ANNE, DUCHESS OF PEMBROKE.</h3>
<p><span class="pagenum"><SPAN name="Page_125" id="Page_125"></SPAN></span></p>
<p class="heading">[1589.]<br/>
BISHOP RAINBOW.</p>
<p><ANTIMG src="images/it.jpg" alt="T" width-obs="78" height-obs="72" class="floatl" />HIS
lady was daughter of George Clifford, Earl of Cumberland, and born
in 1589. She was first married to the Earl of Dorset, and secondly to
the Earl of Pembroke. She had a clear soul shining through a vivid body;
her body was durable and healthful, her soul sprightful, of great
understanding and judgment, faithful memory, and ready wit. She had
early gained knowledge as of the best things; so an ability to discourse
in all commendable arts and sciences, as well as in those things which
belong to persons of her birth and sex to know. For she could discourse
with virtuosos, travellers, scholars, merchants, divines, statesmen, and
with good housewives, in any kind; in so much that a prime and elegant
wit, Dr Donne, well seen in all human learning, and afterwards devoted
to the study of divinity, is reported to have said of this lady in her
younger years, "that she knew well how to discourse of all things, from
predestination to slea-silk." Although she knew wool and flax, fine
linen and silk, things appertaining to the spindle and distaff, yet "she
could open her mouth with wisdom," knowledge of the best and highest
things. If she had sought fame rather than wisdom, possibly she might
have been ranked among those wits and learned of that sex of whom
<span class="pagenum"><SPAN name="Page_126" id="Page_126"></SPAN></span>
Pythagoras, or Plutarch, or any of the ancients, have made such
honourable mention.</p>
<p>Authors of several kinds of learning, some of controversies very
abstruse, were not unknown to her. She much commended one book, William
Barclay's dispute with Bellarmine, both, as she knew, of the Popish
persuasion; but the former less papal, and, she said, had well stated a
main point, and opposed that learned cardinal for giving too much power
even in temporals to the pope over kings and secular princes, which she
seemed to think the main thing aimed at by the followers of that court;
to pretend to claim only to govern directly in spirituals, but to intend
chiefly, though indirectly, to hook in temporals, and in them to gain
power, dominion, and tribute; money and rule being gods to which the
Roman courtiers and their partisans chiefly sacrifice.</p>
<p>As she had been a most critical searcher into her own life, so she had
been a diligent inquirer into the lives, fortunes, and characters of
many of her ancestors for many years. Some of them she has left
particularly described, and the exact annals of diverse passages, which
were most remarkable in her own life ever since it was wholly at her own
disposal, that is, since the death of her last lord and husband, Philip,
Earl of Pembroke, which was for the space of twenty-six or twenty-seven
years.</p>
<p>From this her great diligence, as her posterity may find in reading
those abstracts of occurrences in her own life, being added to her
heroic fathers' and pious mothers' lives, dictated by herself, so they
may reap greater fruits of her diligence in finding the honours,
descents, pedigrees, estates, and the titles and claims of their
progenitors to them, comprised historically and methodically in three
<span class="pagenum"><SPAN name="Page_127" id="Page_127"></SPAN></span>
volumes of the larger size, and each of them three or four times fairly
written over; which, although they were said to have been collected and
digested in some parts by one or more learned heads, yet were they
wholly directed by herself, and attested in the most parts by her own
hand.</p>
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