Women of History

<h3>LADY PAKINGTON.</h3> <p><span class="pagenum"><SPAN name="Page_133" id="Page_133"></SPAN></span></p> <p class="heading">[1679.]<br/> BALLARD.</p> <p><ANTIMG src="images/id.jpg" alt="D" width-obs="71" height-obs="67" class="floatl" />AUGHTER of Thomas, Lord Coventry, Keeper of the Great Seal, and wife of Sir John Pakington, was well known to, and celebrated by, the best and most learned divines of her time. Yet hardly my pen will be thought capable of adding to the reputation her own has procured to her, if it shall appear that she was the author of a work which is not more an honour to the writer than a universal benefit to mankind.</p> <p>The work I mean is, "The Whole Duty of Man;" her title to which has been so well ascertained, that the general concealment it has lain under will only reflect a lustre upon all her other excellences by showing that she had no honour in view but that of her Creator, which, I suppose, she might think best promoted by this concealment. [The claims of other authors are not difficult to be disposed of.] If I were a Roman Catholic, I would summon tradition as an evidence for me upon this occasion, which has constantly attributed this performance to a lady. And a late celebrated writer observes, that "there are many probable arguments in 'The Whole Duty of Man' to back a current report that it was written by a lady." And any one who reads "The Lady's Calling," may observe a great number of passages which clearly indicate a female hand. <span class="pagenum"><SPAN name="Page_134" id="Page_134"></SPAN></span></p> <p>That vulgar prejudice of the supposed incapacity of the female sex, is what these memoirs in general may possibly remove. And as I have had frequent occasion to take notice of it, I should not now enter again upon that subject, had not this been made use of as an argument to invalidate Lady Pakington's title to those performances. It may not be amiss, therefore, to transcribe two or three passages from the treatise I have just now mentioned. "But waiving these reflections, I shall fix only on the personal accomplishments of the sex, and peculiarly that which is the most principal endowment of the rational nature&mdash;I mean the understanding&mdash;where it will be a little hard to pronounce that they are naturally inferior to men, when it is considered how much of intrinsic weight is put in the balance to turn it to the men's side. Men have their parts cultivated and improved by education, refined and subtilised by learning and arts; are like a piece of a common, which, by industry and husbandry, becomes a different thing from the rest, though the natural turf owned no such inequality. We may therefore conclude, that whatever vicious impotence women are under, it is acquired, not natural; nor derived from any illiberality of God's, but from the ill managery of His bounty. Let them not charge God foolishly, or think that by making them women He necessitated them to be proud or wanton, vain or peevish; since it is manifest He made them to better purpose, was not partial to the other sex; but that having, as the prophet speaks, 'abundance of spirit,' He equally dispensed it, and gave the feeblest woman as large and capacious a soul as that of the greatest hero. Nay, give me leave to say farther, that, as to an eternal well-being, He seems to have placed them in more advantageous circumstances than He has done men. He has implanted in them some native propensions which do much facilitate the <span class="pagenum"><SPAN name="Page_135" id="Page_135"></SPAN></span> operations of grace upon them."</p> <p>And having made good this assertion, she interrogates thus: "How many women do we read of in the gospel, who in all the duties of assiduous attendance on Christ, liberalities of love and respect, nay, even in zeal and courage, surpassed even the apostles themselves? We find His cross surrounded, His passion celebrated by the avowed tears and lamentations of devout women, when the most sanguine of His disciples had denied, yea, forswore, and all had forsaken Him. Nay, even death itself could not extinguish their love. We find the devout Maries designing a laborious, chargeable, and perhaps hazardous respect to His corpse, and, accordingly, it is a memorable attestation Christ gives to their piety by making them the first witnesses of His resurrection, the prime evangelists to proclaim those glad tidings, and, as a learned man speaks, apostles to the apostles."</p> <p>There are many works of this lady, besides "The Whole Duty of Man," enumerated in her biographies.</p> <div class="figcenter p4"> <ANTIMG src="images/i138.jpg" width-obs="98" height-obs="75" alt="Decoration" /></div> <div style="break-after:column;"></div><br />