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Simon the Jester

<h1> SIMON THE JESTER </h1> <h2> By William J. Locke </h2> <hr /> <blockquote> <big>CONTENTS</big> CHAPTER I CHAPTER II CHAPTER III CHAPTER IV CHAPTER V CHAPTER VI CHAPTER VII CHAPTER VIII CHAPTER IX CHAPTER X CHAPTER XI CHAPTER XII CHAPTER XIII CHAPTER XIV CHAPTER XV CHAPTER XVI CHAPTER XVII CHAPTER XVIII CHAPTER XIX CHAPTER XX CHAPTER XXI CHAPTER XXII CHAPTER XXIII CHAPTER XXIV </blockquote> <hr /> <h2> CHAPTER I </h2> I met Renniker the other day at the club. He is a man who knows everything—from the method of trimming a puppy's tail for a dog-show, without being disqualified, to the innermost workings of the mind of every European potentate. If I want information on any subject under heaven I ask Renniker. “Can you tell me,” said I, “the most God-forsaken spot in England?” Renniker, being in a flippant mood, mentioned a fashionable watering-place on the South Coast. I pleaded the seriousness of my question. “What I want,” said I, “is a place compared to which Golgotha, Aceldama, the Dead Sea, the Valley of Jehoshaphat, and the Bowery would be leafy bowers of uninterrupted delight.” “Then Murglebed-on-Sea is what you're looking for,” said Renniker. “Are you going there at once?” “At once,” said I. “It's November,” said he, “and a villainous November at that; so you'll see Murglebed-on-Sea in the fine flower of its desolation.” I thanked him, went home, and summoned my excellent man Rogers. “Rogers,” said I, “I am going to the seaside. I heard that Murglebed is a nice quiet little spot. You will go down and inspect it for me and bring back a report.” He went blithe and light-hearted, though he thought me insane; he returned with the air of a serving-man who, expecting to find a well-equipped pantry, had wandered into a charnel house. “It's an awful place, sir. It's sixteen miles from a railway station. The shore is a mud flat. There's no hotel, and the inhabitants are like cannibals.” “I start for Murglebed-on-Sea to-morrow,” said I. Rogers started at me. His loose mouth quivered like that of a child preparing to cry. “We can't possibly stay there, sir,” he remonstrated. “We are not going to try,” I retorted. “I'm going by myself.” His face brightened. Almost cheerfully he assured me that I should find nothing to eat in Murglebed. “You can amuse yourself,” said I, “by sending me down a daily hamper of provisions.” “There isn't even a church,” he continued. “Then you can send me down a tin one from Humphreys'. I believe they can supply one with everything from a tin rabbit-hutch to a town hall.” He sighed and departed, and the next day I found myself here, in Murglebed-on-Sea. On a murky, sullen November day Murglebed exhibits unimagined horrors of scenic depravity. It snarls at you malignantly. It is like a bit of waste land in Gehenna. There is a lowering, soap-suddy thing a mile away from the more or less dry land which local ignorance and superstition call the sea. The interim is mud—oozy, brown, malevolent mud. Sometimes it seems to heave as if with the myriad bodies of slimy crawling eels and worms and snakes. A few foul boats lie buried in it. Here and there, on land, a surly inhabitant spits into it. If you address him he snorts at you unintelligibly. If you turn your back to the sea you are met by a prospect of unimagined despair. There are no trees. The country is flat and barren. A dismal creek runs miles inland—an estuary fed by the River Murgle. A few battered cottages, a general shop, a couple of low public-houses, and three perky red-brick villas all in a row form the city, or town, or village, or what you will, of Murglebed-on-Sea. Renniker is a wonderful man. I have rented a couple of furnished rooms in one of the villas. It has a decayed bit of front garden in which a gnarled, stunted stick is planted, and it is called The Laburnums. My landlord, the owner of the villas, is a builder. What profits he can get from building in Murglebed, Heaven alone knows; but, as he mounts a bicycle in the morning and disappears for the rest of the day, I presume he careers over the waste, building as he goes. In the evenings he gets drunk at the Red Cow; so I know little of him, save that he is a red-faced man, with a Moustache like a tooth-brush and two great hands like hams. His wife is taciturn almost to dumbness. She is a thick-set, black-haired woman, and looks at me disapprovingly out of the corner of her eye as if I were a blackbeetle which she would like to squash under foot. She tolerates me, however, on account of the tongues and other sustenance sent by Rogers from Benoist, of which she consumes prodigious quantities. She wonders, as far as the power of wonder is given to her dull brain, what on earth I am doing here. I see her whispering to her friends as I enter the house, and I know they are wondering what I am doing here. The whole village regards me as a humorous zoological freak, and wonders what I am doing here among normal human beings. And what am I doing here—I, Simon de Gex, M.P., the spoilt darling of fortune, as my opponent in the Labour interest called me during the last electoral campaign? My disciple and secretary, young Dale Kynnersley, the only mortal besides Rogers who knows my whereabouts, trembles for my reason. In the eyes of the excellent Rogers I am horn-mad. What my constituents would think did they see me taking the muddy air on a soggy afternoon, I have no conception. Dale keeps them at bay. He also baffles the curiosity of my sisters, and by his diplomacy has sent Eleanor Faversham on a huffy trip to Sicily. She cannot understand why I bury myself in bleak solitude, instead of making cheerful holiday among the oranges and lemons of the South. Eleanor is a girl with a thousand virtues, each of which she expects to find in counterpart in the man to whom she is affianced. Until a week or two ago I actually thought myself in love with Eleanor. There seemed a whimsical attraction in the idea of marrying a girl with a thousand virtues. Before me lay the pleasant prospect of reducing them—say, ten at a time—until I reached the limit at which life was possible, and then one by one until life became entertaining. I admired her exceedingly—a strapping, healthy English girl who looked you straight in the eyes and gripped you fearlessly by the hand. My friends “lucky-dog'd” me until I began to smirk to myself at my own good fortune. She visited the constituency and comported herself as if she had been a Member's wife since infancy, thereby causing my heart to swell with noble pride. This unparalleled young person compelled me to take my engagement almost seriously. If I shot forth a jest, it struck against a virtue and fell blunted to the earth. Indeed, even now I am sorry I can't marry Eleanor. But marriage is out of the question. I have been told by the highest medical authorities that I may manage to wander in the flesh about this planet for another six months. After that I shall have to do what wandering I yearn for through the medium of my ghost. There is a certain humourousness in the prospect. Save for an occasional pain somewhere inside me, I am in the most robust health. But this same little pain has been diagnosed by the Faculty as the symptom of an obscure disease. An operation, they tell me, would kill me on the spot. What it is called I cannot for the life of me remember. They gave it a kind of lingering name, which I wrote down on my shirt-cuff. The name or characteristics of the thing, however, do not matter a fig. I have always hated people who talked about their insides, and I am not going to talk about mine, even to myself. Clearly, if it is only going to last me six months, it is not worth talking about. But the quaint fact of its brief duration is worth the attention of a contemplative mind. It is in order perfectly to focus this attention that I have come to Murglebed-on-Sea. Here I am alone with the murk and the mud and my own indrawn breath of life. There are no flowers, blue sky, smiling eyes, and dainty faces—none of the adventitious distractions of the earth. There are no Blue-books. Before the Faculty made their jocular pronouncement I had been filling my head with statistics on pauper lunacy so as to please my constituency, in which the rate has increased alarmingly of late years. Perhaps that is why I found myself their representative in Parliament. I was to father a Bill on the subject next session. Now the labour will fall on other shoulders. I interest myself in pauper lunacy no more. A man requires less flippant occupation for the premature sunset of his days. Well, in Murglebed I can think, I can weigh the pros and cons of existence with an even mind, I can accustom myself to the concept of a Great Britain without Simon de Gex. M.P. Of course, when I go I shall “cast one longing, lingering look behind.” I don't particularly want to die. In fact, having otherwise the prospect of an entertaining life, I regard my impending dissolution in the light of a grievance. But I am not afraid. I shall go through the dismal formality with a graceful air and as much of a smile on my face as the pain in my inside will physically permit. My dear but somewhat sober-sided friend Marcus Aurelius says: “Let death surprise me when it will, and where it will, I may be eumoiros, or a happy man, nevertheless. For he is a happy man who in his lifetime dealeth unto himself a happy lot and portion. A happy lot and portion in good inclinations of the soul, good desires, good actions.” The word eumoiros according to the above definition, tickles my fancy. I would give a great deal to be eumoirous. What a thing to say: “I have achieved eumoiriety,”—namely the quintessence of happy-fatedness dealt unto oneself by a perfect altruism! I don't think that hitherto my soul has been very evilly inclined, my desires base, or my actions those of a scoundrel. Still, the negatives do not qualify one for eumoiriety. One wants something positive. I have an idea, therefore, of actively dealing unto myself a happy lot or portion according to the Marcian definition during the rest of the time I am allowed to breathe the upper air. And this will be fairly easy; for no matter how excellently a man's soul may be inclined to the performance of a good action, in ninety cases out of a hundred he is driven away from it by dread of the consequences. Your moral teachers seldom think of this—that the consequences of a good action are often more disastrous than those of an evil one. But if a man is going to die, he can do good with impunity. He can simply wallow in practical virtue. When the boomerang of his beneficence comes back to hit him on the head—he won't be there to feel it. He can thus hoist Destiny with its own petard, and, besides, being eumoirous, can spend a month or two in a peculiarly diverting manner. The more I think of the idea the more am I in love with it. I am going to have a seraph of a time. I am going to play the archangel. I shall always have pleasant memories of Murglebed. Such an idea could not have germinated in any other atmosphere. In the scented groves of sunny lands there would have been sown Seeds of Regret, which would have blossomed eventually into Flowers of Despair. I should have gone about the world, a modern Admetus, snivelling at my accursed luck, without even the chance of persuading a soft-hearted Alcestis to die for me. I should have been a dismal nuisance to society. “Bless you,” I cried this afternoon, waving, as I leaned against a post, my hand to the ambient mud, “Renniker was wrong! You are not a God-forsaken place. You are impregnated with divine inspiration.” A muddy man in a blue jersey and filthy beard who occupied the next post looked at me and spat contemptuously. I laughed. “If you were Marcus Aurelius,” said I, “I would make a joke—a short life and an eumoiry one—and he would have looked as pained as you.” “What?” he bawled. He was to windward of me. I knew that if I repeated my observation he would offer to fight me. I approached him suavely. “I was wondering,” I said, “as it's impossible to strike a match in this wind, whether you would let me light my pipe from yours.” “It's empty,” he growled. “Take a fill from my pouch,” said I. The mud-turtle loaded his pipe, handed me my pouch without acknowledgment, stuck his pipe in his breeches pocket, spat again, and, deliberately turning his back, on me, lounged off to another post on a remoter and less lunatic-ridden portion of the shore. Again I laughed, feeling, as the poet did with the daffodils, that one could not but be gay in such a jocund company. There are no amenities or urbanities of life in Murglebed to choke the growth of the Idea. This evening it flourishes so exceedingly that I think it safe to transplant it in the alien soil of Q 3, The Albany, where the good Rogers must be leading an idle existence peculiarly deleterious to his morals. This gives one furiously to think. One of the responsibilities of eumoiriety must be the encouragement and development of virtue in my manservant. Also in my young friend and secretary, Dale Kynnersley. He is more to me than Rogers. I may confess that, so long as Rogers is a sober, honest, me-fearing valet, in my heart of hearts I don't care a hang about Rogers's morals. But about those of Dale Kynnersley I do. I care a great deal for his career and happiness. I have a notion that he is erring after strange goddesses and neglecting the little girl who is in love with him. He must be delivered. He must marry Maisie Ellerton, and the two of them must bring lots of capable, clear-eyed Kynnersleys into the world. I long to be their ghostly godfather. Then there's Eleanor Faversham—but if I begin to draw up a programme I shall lose that spontaneity of effort which, I take it, is one of the chief charms of dealing unto oneself a happy lot and portion. No; my soul abhors tabulation. It would make even six months' life as jocular as Bradshaw's Railway Guide or the dietary of a prison. I prefer to look on what is before me as a high adventure, and with that prospect in view I propose to jot down my experiences from time to time, so that when I am wandering, a pale shade by Acheron, young Dale Kynnersley may have not only documentary evidence wherewith to convince my friends and relations that my latter actions were not those of a lunatic, but also, at the same time, an up-to-date version of Jeremy Taylor's edifying though humour-lacking treatise on the act of dying, which I am sorely tempted to label “The Rule and Example of Eumoiriety.” I shall resist the temptation, however. Dale Kynnersley—such is the ignorance of the new generation—would have no sense of the allusion. He would shake his head and say, “Dotty, poor old chap, dotty!” I can hear him. And if, in order to prepare him, I gave him a copy of the “Meditations,” he would fling the book across the room and qualify Marcus Aurelius as a “rotter.” Dale is a very shrewd fellow, and will make an admirable legislator when his time comes. Although his highest intellectual recreation is reiterated attendance at the musical comedy that has caught his fancy for the moment and his favourite literature the sporting pages of the daily papers, he has a curious feline pounce on the salient facts of a political situation, and can thread the mazes of statistics with the certainty of a Hampton Court guide. His enthusiastic researches (on my behalf) into pauper lunacy are remarkable in one so young. I foresee him an invaluable chairman of committee. But he will never become a statesman. He has too passionate a faith in facts and figures, and has not cultivated a sense of humour at the expense of the philosophers. Young men who do not read them lose a great deal of fun. Well, to-morrow I leave Murglebed for ever; it has my benison. Democritus returns to London. <div style="break-after:column;"></div>

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