<h2><SPAN name="V" id="V"></SPAN>V</h2>
<h3>SOWING THE WIND IN CHINA—SHANGHAI</h3>
<p class="dropcap"><span class="caps">In</span> her development China is dependent on the adoption of Western ideas and
is influenced by the example set by Western civilization. This modernizing
influence is strongest at the point where the Westerner meets the
Chinaman, where the two civilizations come into direct contact. At
Shanghai, Tientsin, Hankow, Hongkong, and the other ports there are some
thirty to forty thousand Europeans, Englishmen, and Americans. They build
splendid buildings and lay good pavements. They bring with them the best
liquors. The life they live gives about as accurate an impression of
Western civilization—of what the Western nations stand for—as the great
majority of the Chinese (a most observing race) are ever likely to
receive. We have examined into China’s sincerity, now let us examine into
the honesty of purpose of the foreign “concessions” and “settlements”
which fringe the China Coast. If these communities are representing our
civilization out there,<span class="pagenum"><SPAN name="Page_102" id="Page_102">[Pg 102]</SPAN></span> it seems fair to ask whether they are
representing it well; for if they are misrepresenting us, if they are
contributing to the sort of international misunderstanding which breeds
trouble, we may as well know it.</p>
<p>When, in the course of her gropings and strugglings towards civilization,
China turns for enlightenment to the great, successful nations of Europe
and America, what does she see? Well, for one thing, she sees Shanghai.</p>
<p>Shanghai has been called the Paris of the extreme East. It is the paradise
of the adventurer and the adventuress, of the gambler, the beach-comber,
and the long-chance promoter. Midway of the China Coast, at the mouth of
the mighty Yangtse River, it is the principal port of entrance into China.
From England, Germany, France, Australia, Japan, the United States, and
Canada comes an endless column of steamships to Shanghai. To Hongkong,
Saigon, Bangkok, Singapore, Chefoo, Tientsin, and the uppermost ports of
the Yangtse, 1,250 miles inland, go endless columns of steamships from
Shanghai. And of the travellers on these ships nearly all have, or expect
to have, or have had, business or pleasure at Shanghai.</p>
<p><span class="pagenum"><SPAN name="Page_103" id="Page_103">[Pg 103]</SPAN></span>It is the most truly cosmopolitan city in the world; for Paris, after all,
is mainly French; London, after all, is mainly English; New York, after
all, is mainly American. Shanghai has its French hotels, its imposing
German Club, its English Country Club, its race-track, its Russian Bank,
its Japanese mercantile houses, its American post-office. It is ruled by a
council of Englishmen, Germans, and Americans. It is policed by English
bobbies, Irishmen, Sikhs from India, and Chinamen. On the Bubbling Well
Road, of a sunny spring afternoon, where the latest thing in motor cars
weaves through the line of smart carriages, you may see Spaniard elbowing
Filipino, Portuguese jostling Parsee, Austrian chatting with Bavarian; and
they all talk, gamble, drink, and buy in pidgin English.</p>
<p>This settlement of fifteen thousand Europeans, living apart from that
public opinion which compells the maintenance of a social standard in
every European country, and indifferent to that local public opinion which
keeps up a certain curious standard among the Chinese themselves, seems to
have practically no standard at all. The problem of every decent American
or Englishman who finds himself established in business is<span class="pagenum"><SPAN name="Page_104" id="Page_104">[Pg 104]</SPAN></span> whether he
dare bring his wife and family and introduce them into circles so degraded
that families disintegrate and children grow up under disheartening
influences. The heavy drinking of the China Coast ports is proverbial, yet
the drinking seems little more than an incident in a city where the social
atmosphere is tainted and altogether unwholesome.</p>
<p>I stood one night in the barroom of one of the big hotels. It was one
o’clock in the morning, and nearly every one of the dozen white men in the
room was more or less drunk. They were roaring out maudlin songs, and
shouting incoherent cries. Two men, well-dressed gentlemen, were on the
floor. And behind the bar, yawning, waiting for an opportunity to close up
and go to sleep, stood two Chinese men and one boy. They were neat,
respectful, and perfectly sober. Their almond eyes flitted about the room,
taking in every detail of that beastly scene. It would be impossible to
say what they were thinking, but I observed that they did not smile as a
Chinaman usually does. Perhaps, to the reader who does not know the China
Coast, it seems unfair to cite this case as an example of the active
influence of our civilization in China. I will not<span class="pagenum"><SPAN name="Page_105" id="Page_105">[Pg 105]</SPAN></span> do so. I will merely
ask if you could ever hope to make those three young Chinamen believe that
our civilization is superior to theirs.</p>
<p>Where such a low moral tone prevails, in a self-governing community, it is
bound to limit the perception and the power of the government of that
community. Let any observing visitor acquaint himself with Shanghai and
its social and moral standards (which will not be difficult, for these
will be thrust upon him soon after his arrival) and he will soon see for
himself that the residents of Shanghai, while they freely and hotly
criticize their council, never accuse it of priggishness or of moral
restraint. This is enough to show that the council makes no effort to
oppose the prevailing sentiment. The gambling business attains, in
Shanghai, to the altitude of a considerable industry. During the race
weeks, spring and fall, the vacant lots near the race-track are rented at
high rates by those gamblers of all nations who have no regular quarters,
and the games go on merrily in the open air, within full view of the
crowds in the road. Now seven of the nine members of the council are
Englishmen. English ideas are supposed to prevail in the settlement,
feebly seconded by German and <span class="pagenum"><SPAN name="Page_106" id="Page_106">[Pg 106]</SPAN></span>American. And the laws under which Shanghai
is theoretically governed forbid gambling.</p>
<p>All the lower forms of organized vice combine to form a large and highly
profitable branch of Shanghai’s commerce. Partly because of the
willingness of the locally stronger nations to shoulder off the
responsibility for a disgraceful state of things, and partly because of
the number of adventurous and unprincipled Americans who have drained off
to the China Coast, America has had to endure more than her share of the
blame for this condition. For years every degraded woman who could speak
the language has called herself an “American girl”; until the term, which
at home arouses a natural pride, has grown so unpleasant that decent
Americans have chafed under the insult. To-day it is best not to use the
phrase “American girl” on the China Coast.</p>
<p>Of the other and less vicious sorts of adventurers who turn up like bad
pennies at Shanghai, the beach-comber is easily the most picturesque. Many
writers, notably Robert Louis Stevenson, have employed him as a character
in fiction. The majority of the beach-combers probably are or have been
seafaring men. Next in numerical order, probably, come the discharged
soldiers and<span class="pagenum"><SPAN name="Page_107" id="Page_107">[Pg 107]</SPAN></span> the deserters. It takes either a certain amount of money or
a certain amount of ability for any unattached American or European to get
out to the China Coast, and an equal amount for him to get back. Therefore
the stranded soldiers and sailors, brought out there at the cost of nation
or ship owner, beating their way from port to port, drinking, gambling,
starving, ready for any dubious enterprise that promises quick returns on
a small investment, are a sorry lot. The sharps, swindlers, and shadowy
promoters, on the other hand, are men necessarily possessed either of
money or wit sufficient to get them out to China, and not unnaturally they
represent the higher grades of their various crafts. From Peking to
Hongkong, the coast is infested with these gentlemanly rascals, each with
impressive garments and a convincing story. Josiah Flynt once wrote a tale
of some enthusiastic young promoters who undertook, at a considerable
outlay in capital and in personal risk, to sell a steam calliope to the
Grand Lama of Thibet. After a brief acquaintance with the diverse and
ingenious schemes that sprout, flower, and go to seed on the China Coast,
this tale seems not nearly so improbable as it perhaps sounds to the
casual reader.</p>
<p><span class="pagenum"><SPAN name="Page_108" id="Page_108">[Pg 108]</SPAN></span>Other, and more recent, types of adventurers are the stranded free-lance
journalist and camp-followers who were lured Eastward by the prospect of
pickings along the trails of the Japanese and Russian armies during the
late war, and who later found themselves unable to get back home. In 1906,
Consul-General Rodgers, of Shanghai, reported as follows on the subject of
unscrupulous Americans who have been imposing on the Chinese to the
detriment of American trade:</p>
<p>“There are many things which can be given as current reasons for retarding
American trade in the Orient. The advent of a class of Americans, like
those who came from Manila after a brief experience there, and those who
tried their fortunes in connection with the events of the Russo-Japanese
War, has done a great deal to injure the American name and reputation with
the Chinese. This class, usually indigent, has, by reason of imposition
upon the Chinese, destroyed to some extent a confidence which has existed
for many years and which had borne good fruit. There are good reasons for
saying that every American firm which contemplates sending a
representative to China should be very certain of his character, and,
other things being equal, should choose the<span class="pagenum"><SPAN name="Page_109" id="Page_109">[Pg 109]</SPAN></span> quiet, orderly person rather
than the reverse type, in spite of the current opinion that such are
indicated for the Orient.”</p>
<p>If Shanghai is the sort of a place that it would here appear to be, if it
sets a vicious example in its government, in its business practice, and in
the character of many of its inhabitants, the fact would seem to indicate
that it is most decidedly misrepresenting out there the sort of
civilization that we, Europeans as well as Americans, have always supposed
that we stood for. It would appear that the Chinese, at the point of
contact with our civilization, are getting a false impression of us. It
would be easy to dismiss as remote and unimportant the vicious example set
by a group of adventurers and promoters on the China Coast; but
unfortunately this little group is the most important single contributing
factor in the exceedingly delicate matter of the rapidly developing
relations between China and the great Christian nations.</p>
<p>The influence of the Shanghai example on China is real and positive.
Geographically, Shanghai commands the trade of the middle coast, the
immense Yangtse Valley, and the Grand Canal. Every night a big river
steamer<span class="pagenum"><SPAN name="Page_110" id="Page_110">[Pg 110]</SPAN></span> leaves for Hankow and the intermediate river ports. Every day a
big river steamer comes in from the same cities. Trading junks and small
steamers innumerable ply between the river and coast ports and Shanghai.
Chinese merchants come from hundreds of miles around to trade with the
foreigners or with the native “compradores” attached to foreign houses. On
their return to their various interior cities or villages these traders
spread tales of the foreign devils who inhabit the great city near the
sea. Foreign merchants, travelling salesmen, engineers, and insurance
agents travel up and down the great river, up and down the coast; they
penetrate, by steamer, railroad, mule-litter, or cart, into the interior
cities of the great provinces, leaving everywhere on plastic minds
distinct and ineffaceable impressions of their manners, business methods,
and morals.</p>
<p>In the foreign settlement of Shanghai, and apart from the population of
the native city which adjoins it, there are, roughly, 450,000 Chinese who
have chosen to dwell in the territory and under the laws of the white men.
This population is not fixed, but fluctuates as the floating element comes
and goes; and <span class="pagenum"><SPAN name="Page_111" id="Page_111">[Pg 111]</SPAN></span>everywhere that this floating element travels when out of
the city it leaves an impression—a story, a bit of gossip, an example of
the sharp dealing learned from the foreigner—of the manners, business
methods, and morals of Shanghai. The native newspapers comment frankly on
life and conditions in the great seaport, and their comments are reprinted
in the papers of the interior. Shanghai exerts a direct and
result-breeding influence on fifty to seventy-five million native minds,
and an indirect influence on all China. How many scores of fair-minded,
straightforward merchants, how many thousands of scattered missionaries
and teachers will it take, think you, to counteract that influence?</p>
<p>China, grappling with the problem of decay, fighting desperately against
an evil which the most nearly Christian of the Christian nations has
fastened on her, looks westward for enlightenment, and sees—Shanghai. And
Shanghai—well Shanghai plays the races and the roulette wheel, and
drinks, and forgets the sacred significance of marriage and the economic
importance of the home, and goes to the club, and except in casting up
profits gives never a thought to that vast, muttering populace that<span class="pagenum"><SPAN name="Page_112" id="Page_112">[Pg 112]</SPAN></span>
waits—waits—for the day of the under-dog to come.</p>
<p>Such was the condition of things when the Chinese war on opium began to
assume effective proportions during the spring of 1906. Now, Shanghai—the
“settlement,” that is—was in a peculiar, an unfortunate, condition as
regarded the anti-opium crusade. I have already given, in an earlier
chapter, the estimate of Robert E. Lewis, general secretary of the Y. M.
C. A., at Shanghai, that there were, in 1906, nearly 22,000 places in the
international settlement, little and big, where opium could be purchased,
more than 19,000 of which kept pipes, lamps, and divans on the premises
for smokers. All of the dens which were openly conducted were paying a
regular license fee to the municipal government, amounting last year to
98,000 Shanghai taels, or about $70,000 in gold. It is against the law to
permit women or children to enter the smoking-dens, and a clause to this
effect is printed on the license as a condition in granting it; yet when
Captain Borisragon, the chief of police, was asked how many regular women
inmates were in the dens, he replied, in writing, that there were at least
3,200 women so kept, and doubtless a great<span class="pagenum"><SPAN name="Page_113" id="Page_113">[Pg 113]</SPAN></span> many more who did not appear
on his records. When the tax and license department was asked why this
clause was not enforced, the reply was made, without the slightest attempt
at excuse or explanation, that when a license was issued to the keeper of
an “opium brothel” the clause prohibiting women inmates was erased.</p>
<p>These curious facts combine to present an appearance familiar to one who
has studied the municipal protection of vice in this country. It is asking
too much of human credulity to expect one to believe that this clause was
regularly erased for nothing. But apart from what individual graft there
may have been in it, that $70,000 in revenue was an item not to be lightly
given up by the hard-headed municipal council. And the amount of money put
into circulation by the patrons of these dens was also an attractive item,
as Shanghai sees things. The prevailing opinion among the foreigners of
“the settlement” was simply and flatly that the settlement could not
afford to close the dens. The leading English newspaper hastened to defend
the sordid attitude of the council by explaining that, as the licenses
were issued for a year, they had no right to close the places, at least
before the spring of 1908.</p>
<p><span class="pagenum"><SPAN name="Page_114" id="Page_114">[Pg 114]</SPAN></span>The interesting and significant fact is that while this miserable
condition of affairs was allowed to drag along in the international
settlement, where the white men rule, the Chinese native city, immediately
adjoining, was strictly enforcing the anti-opium edicts. The Chinese
authorities went about the enforcement in a thoroughly effective manner.
The date set for the closing of the dens was May 22, 1907. There was some
fear that the closing down might precipitate a riot, and, accordingly, the
authorities took measures to keep the populace in hand. Chinese soldiers
were placed on guard at the places where crowds would be most likely to
gather, the dens were quietly closed, padlocked, and the shutters put up;
and red signs, calling attention to the imperial edict prohibiting opium,
were pasted up on doors or shutters. It was quite evident that the
proprietors of these dens took the enforcement most seriously. Some of
them went immediately into other lines of business; others made their
places over into tea-houses.</p>
<p> </p>
<div class="bbox" style="width: 500px; height: 381px;"><ANTIMG src="images/i129top.jpg" alt="" /></div>
<p class="center">IN AN OPIUM DEN, SHANGHAI</p>
<p> </p>
<div class="bbox" style="width: 500px; height: 383px;"><ANTIMG src="images/i129bottom.jpg" alt="" /></div>
<p class="center">OPIUM SMOKING</p>
<p> </p>
<p>So at Shanghai the Chinese warfare on the “foreign smoke” was waged
earnestly and effectively in the native city. The Chinese<span class="pagenum"><SPAN name="Page_115" id="Page_115">[Pg 115]</SPAN></span> authorities
closed the dens—permanently, it seems fair to believe. And the only
result of their heroic action,—and it is an heroic action to suppress a
prosperous and thoroughly established branch of commerce in any city,—the
only result was that the opium business went over to the adjoining city of
the foreigners, who gladly accepted it, and took the money which had
formerly been spent in the native city. The foreigners live wholly outside
of and above Chinese law. They have their own strips of land, their own
courts, their own local government, all guaranteed to them by the treaties
which China has, at one time or another, been forced to sign. When the
Chinese first proposed to stamp out opium, these foreigners laughed, and
talked about the chronic insincerity of the Chinese government. When the
yellow men did stamp out opium in that native city a mile or so away,
these foreigners said that it would not be fair to the holders of licenses
to close down in the settlement. As I have had occasion to say before, the
Chinese are not fools. They grasped the significance of the situation, and
spoke out frankly. The local mandarins protested to the settlement
council. The native<span class="pagenum"><SPAN name="Page_116" id="Page_116">[Pg 116]</SPAN></span> newspapers called attention to it. And all this clear
insight into an extraordinary situation and the frank comment on it were
communicated, by the routes and the means which I have described earlier
in this chapter, to the fifty or seventy-five million Chinese who are
directly influenced by conditions at Shanghai. Now, in the light of these
facts, in the light of what they see and know, it is time to ask, and to
ask with feeling—How can you hope to make those fifty to seventy-five
million Chinamen believe that our civilization, with its science, and its
whisky, and its keen grasp on “revenue,” and its contradictory and
confusing teachings of Christianity, is superior to their civilization?
And if they do not believe that our civilization is superior, how long do
you suppose they will endure the treatment they receive from us? As time
rolls on, there will be more “Boxer” uprisings in China, more crazy and
disastrous protests against foreign domination and exploitation. When
these troubles come, it will be well to recall that Shanghai,—not the
individual inhabitants, but the government of that little “settlement” of
foreigners which lies upon the west bank of the Woosung River,—officially
and for profit maintained its<span class="pagenum"><SPAN name="Page_117" id="Page_117">[Pg 117]</SPAN></span> traffic in the drug that is China’s curse
after the Chinese had stopped their own opium traffic. It will be well to
recall it, because it is quite certain that the Chinese themselves will
not have forgotten it.</p>
<p>I have gone thus at length into the deplorable example which Shanghai, the
most important foreign settlement in China, exhibits to the struggling,
opium-ridden yellow men, because it is typical of the whole course of the
foreigner in China. In the next chapter we shall consider further evidence
in looking into the conditions of life and of the opium problem at
Hongkong and Tientsin. It is of course peculiarly unfortunate that
Shanghai, when the great opportunity came to extend a helping hand to
China in the opium fight, should have failed, utterly, ignominiously. But
the slightest acquaintance with the place is enough to make it plain that
Shanghai, as it has been and still is, is not likely to extend a helping
hand to anybody. The helping hand is not exactly what Shanghai stands for.
It really stands for the domination of the great Yangtse Valley, for the
exploitation of China, and, incidentally, for a sort of snug harbour for
criminals and degenerates. There<span class="pagenum"><SPAN name="Page_118" id="Page_118">[Pg 118]</SPAN></span> can be no doubt that the fifty to
seventy-five millions of Chinese who come directly within the radiating
influence of Shanghai know this perfectly well. It is also quite likely
that these and the few hundred other millions who make up “the Middle
Kingdom” know perfectly well, that the complicated commercial
establishments of all the various foreign nations in China stand for
similar principles. And they doubtless know further that the very
important and very cynical gentlemen who represent the great and
prosperous foreign powers at Peking, are there for no other purpose than
diplomatically to put on the pressure whenever China chances to block a
move or gain a piece in this sordid and unholy game of chess. So perhaps
we had better give up, once and for all, any serious consideration of the
charges made by certain foreign powers that China is insincere in her
warfare on opium. Such charges and insinuations, coming from such sources,
hardly command respect.</p>
<p>It is plain that this greedy exploitation, going so far as even to snatch
a profit out of the opium struggle, is not a healthy basis of intercourse
between great nations. If the Chinese were a Congo tribe, or a race of
American Indians, this policy<span class="pagenum"><SPAN name="Page_119" id="Page_119">[Pg 119]</SPAN></span> might pay commercially; for in that case it
would be a matter for the Christian nations of simply killing off the
Chinese or driving them off the land, and then of fighting among
themselves over the division of the spoils. But this policy, which
succeeds against weak and numerically small nations, will hardly succeed
in China. Driving four hundred million Chinese off the land would be a
large order, a very different thing, indeed, from wiping out a tribe of
“Fuzzy Wuzzys” with machine guns. All of the military observers with whom
I have talked in China show a tendency to grow thoughtful over the subject
of China’s potential military strength. From the days of the T’ai Ping
Rebellion and “Chinese” Gordon’s “ever victorious” army, down to the
review of 30,000 of Yuan Shi K’ai’s troops, with modern weapons and modern
drill, in Honan Province in the summer of 1906, it has been plain that the
Chinese make splendid soldiers when properly led. And yet it seems to have
occurred to few white statesmen that the deepest interests of trade
itself, sordid trade, demand that China be treated fairly and that the
relations between China and the powers be established on a basis that
makes for mutual respect and for<span class="pagenum"><SPAN name="Page_120" id="Page_120">[Pg 120]</SPAN></span> peace, rather than on a basis that makes
for exploitation, outrage, massacre, warfare, “indemnity,” and smouldering
hate. John Hay saw over the balance-sheet, when he established the “open
door” policy. Elihu Root has seen over the balance-sheet in arranging to
waive the future claims of this country for indemnity money. And Lord
Elgin, for England, saw over the balance-sheet when he outlined that sound
policy which he was afterwards one of the first to violate—“Never to make
an unjust demand of China, and never to recede from a demand once made.”
To-day it seems apparent that the great nations cannot be brought together
to agree on any really enlightened policy in China. Even had such a thing
been possible a few years ago, the untrustworthy methods of Russia and the
growing ambitions of Japan would make it impossible to-day. Nations which,
when brought together in a “Peace Conference,” cannot even agree upon the
rules of war, will hardly forego the chance of seizing some special
advantage in the colossal grab-bag which is China. And so it seems likely
that the genial commercial adventurers and gamblers and vice promoters of
Shanghai will go on sowing<span class="pagenum"><SPAN name="Page_121" id="Page_121">[Pg 121]</SPAN></span> the wind in China—and that the sullen hate of
those silent, observing millions of yellow men will deepen and smoulder
until the final day of reckoning, the day of reaping, shall come.</p>
<p>There is one ray of light which, to-day, illuminates the China Coast. It
is a small ray, when we consider the number of dark corners to be
illuminated, and yet there is the bare possibility that it may prove the
beginning of better conditions. Somewhat less than two years ago the
United States government established a wholly new institution, the United
States Court for China. L. R. Wilfley, one of the legal officers whom
Judge Taft had trained in Manila during his governorship of the
Philippines, was appointed the first judge of this court, and was sent
out, with a district attorney, a marshal, and a clerk, to administer
justice to Americans up and down the China Coast and along the Yangtse
River. By treaty, all American citizens are exempt from judgment under the
Chinese law, that peculiar jumble of tradition, superstition, common
sense, and Oriental severity. Formerly, justice had been dealt out in
courts presided over by the consul-generals and the consuls in their
respective districts.</p>
<p><span class="pagenum"><SPAN name="Page_122" id="Page_122">[Pg 122]</SPAN></span>Now it should be obvious to the most casual observer that the peculiar
conditions and the peculiar industries which thrive in the treaty ports
give rise to a considerable number of legal entanglements. There is, of
course, a large volume of legitimate business transacted on the Coast,
which gives legitimate employment to a few lawyers; but there is a volume
of illegitimate and semi-legitimate business which would also naturally
give employment to other lawyers. At the time of Judge Wilfley’s
appointment one thing was clear to the enlightened heads of our Department
of State at Washington; the consular courts, thanks to the skill and
resource of the American lawyer on the Coast, were in a constant tangle of
perplexed inefficiency, and the American name was sinking steadily lower
in China.</p>
<p>It is likely that no American judge ever faced so peculiar and difficult a
task as that assigned to Judge Wilfley. It was his duty to take the place
of a lacking public opinion, and to raise the drooping prestige of his
country. He had behind him no settled code of laws, but merely a few
treaties and a few orders from the Department of State. He had not only to
judge cases<span class="pagenum"><SPAN name="Page_123" id="Page_123">[Pg 123]</SPAN></span> between Americans, but also cases between Americans and
citizens of other nationalities, including the Chinese themselves. He had
to establish rulings on the most complicated matters of coastwise
commerce, in a land where coastwise commerce is involved with perplexing
local customs and superstitions. Above all, he had, from the start, to
fight a well-organized, well-entrenched band of shady characters who had
run their course for so long without anything in the nature of a public
opinion to hold them in check that they resented his advent as an
encroachment on their vested right to do as they chose. The last and most
perplexing of his problems was that in rooting out these evils he was in
danger at every turn of arraying against him the citizens of other
nationalities and even of arousing the active enmity of the courts and the
officials of other nations, most of whom had been content to let Shanghai
jog along in its easy-going, sordid way.</p>
<p>It is to Judge Wilfley’s everlasting credit that, with a full knowledge of
the difficulties and dangers before him, he went straight to the heart of
the problem. Seeing that certain American lawyers had long stood between
the old consular<span class="pagenum"><SPAN name="Page_124" id="Page_124">[Pg 124]</SPAN></span> courts and anything which could be called justice, he
set to work first to solve the problem of the lawyers. His campaign for a
higher standard on the Coast has not been without its humorous moments.
Mr. Bassett, his shrewd young district attorney, preceded him to Shanghai
to “look the ground over.” The little group of American lawyers at
Shanghai made haste to get acquainted with him. One of the ablest among
them invited him, casually and informally, to dinner. When Bassett arrived
at the dinner he found himself, to his astonishment, confronted with
thirty or forty “leading citizens,” including all the American lawyers and
several men of questionable business character whom he rather expected to
be prosecuting a little later on.</p>
<p>After the coffee and cigars, the host rose, and in a neat little speech
called on Bassett to tell the company something about Judge Wilfley and
what work he meant to do in Shanghai. It was a difficult situation. A
slow-witted man might have found himself in a fix. But Bassett, if I may
credit the account which reached me, was equal to the situation. He rose,
and looked around the table from face to face.</p>
<p>“Gentlemen,” he said, “as I have come <span class="pagenum"><SPAN name="Page_125" id="Page_125">[Pg 125]</SPAN></span>
unprepared for this pleasure, I shall have to fall back on story-telling. In the small hours, one morning,
two men who had been having rather too good a time were navigating from
street corner to street corner. Said Smith, ‘Jonesh, shtime to go home.
Shgetting broad daylight. Theresh sun shining up there.’</p>
<p>“‘No, Shmith,’ replied Jones, ‘you’re mistaken. Tha’sh moon up there, and
it’s night.’ They staggered down the street, Smith insisting that it was
day, Jones insisting that it was night, until they met a fellow inebriate
clinging to a fire plug. To him they appealed their dispute. He heard them
out, and then looked thoughtfully up at the moon. For a long time he
puzzled over the problem, and finally, giving it up, turned to them and
said politely, ‘Gentlemen, you’ll have to ’scuse me. I’m a stranger in
town.’</p>
<p>“And, gentlemen,” said Bassett, again looking about from face to face,
“you’ll have to excuse me. I’m a stranger in town.”</p>
<p>Judge Wilfley began by calling upon every American lawyer who was
practicing in Shanghai to bring a certificate of good moral character and
to pass an examination before he could be admitted to practice in the new
court. The <span class="pagenum"><SPAN name="Page_126" id="Page_126">[Pg 126]</SPAN></span>examination was given, and only two of the lawyers passed. At
once there was a hubbub. The judge was attacked hotly. One of the lawyers
who failed to pass hurried over to this country, making a speech at
Honolulu, on the way, in which he insinuated charges of corruption against
Judge Wilfley. Shortly after his arrival at San Francisco, he prevailed
upon the Ninth Circuit Court of Appeals, on the Pacific Coast, to reverse
one of Judge Wilfley’s decisions without having the facts of the whole
case in hand and without a hearing from the China court. He went on to
Washington, and within a month or two last winter actually got a bill
through the United States Senate reinstating all the disqualified lawyers.
The bill is before the House at this present session. He has conducted a
newspaper campaign against Judge Wilfley in this country since his return
last year. It seems only fair to call attention to these facts on a
fearless and able man, because Judge Wilfley is too hard at work in a
distant country to be able to defend himself. In the course of my travels
from port to port last year, it became clear to me that this new court was
the one uplifting factor in a distressing general condition.</p>
<p><span class="pagenum"><SPAN name="Page_127" id="Page_127">[Pg 127]</SPAN></span>Judge Wilfley, like his district attorney, seems to hold no visionary
theories, in spite of the high standard he has set. Before leaving China,
I made it a point to call on him and talk with him about the work he is
doing in the interest of the American name. He seemed to recognize clearly
enough that vice and depravity can no more be put down out of hand in
Shanghai than they can be put down out of hand in New York or Chicago or
Boston. But he maintained that the disreputably open flaunting of vice can
be stopped. In fining the “American girls” $500 (gold) each, and driving a
number of them off the Coast, his attack has been directed mainly against
the dishonourable use of an honourable phrase. In imprisoning or driving
away the American gamblers, he has been trying to put gambling down more
nearly to the place it occupies, in this country, as a minor rather than
as a major branch of industry. Judge Wilfley has undertaken an Herculean
task. It seems to be the hope of all that patient minority, the better
class of Americans on the China Coast, that he will be permitted to
continue his fight unhampered by political machinery “back home.”</p>
<p>There are two other points, besides Shanghai,<span class="pagenum"><SPAN name="Page_128" id="Page_128">[Pg 128]</SPAN></span> at which the two kinds of
civilization, Western and Eastern, come into contact—Hongkong and
Tientsin. Each is different from the other as well as from Shanghai; and
each plays a curious part in the opium drama. We shall take them up in the
next chapter.</p>
<p> </p>
<p> </p>
<hr style="width: 50%;" />
<p><span class="pagenum"><SPAN name="Page_129" id="Page_129">[Pg 129]</SPAN></span></p>
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