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<h2> CHAPTER XVII. </h2>
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<p>At the end of our two days' sojourn, we left Great Salt Lake City hearty
and well fed and happy—physically superb but not so very much wiser,
as regards the "Mormon question," than we were when we arrived, perhaps.
We had a deal more "information" than we had before, of course, but we did
not know what portion of it was reliable and what was not—for it all
came from acquaintances of a day—strangers, strictly speaking. We
were told, for instance, that the dreadful "Mountain Meadows Massacre" was
the work of the Indians entirely, and that the Gentiles had meanly tried
to fasten it upon the Mormons; we were told, likewise, that the Indians
were to blame, partly, and partly the Mormons; and we were told, likewise,
and just as positively, that the Mormons were almost if not wholly and
completely responsible for that most treacherous and pitiless butchery. We
got the story in all these different shapes, but it was not till several
years afterward that Mrs. Waite's book, "The Mormon Prophet," came out
with Judge Cradlebaugh's trial of the accused parties in it and revealed
the truth that the latter version was the correct one and that the Mormons
were the assassins. All our "information" had three sides to it, and so I
gave up the idea that I could settle the "Mormon question" in two days.
Still I have seen newspaper correspondents do it in one.</p>
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<p>I left Great Salt Lake a good deal confused as to what state of things
existed there—and sometimes even questioning in my own mind whether
a state of things existed there at all or not. But presently I remembered
with a lightening sense of relief that we had learned two or three trivial
things there which we could be certain of; and so the two days were not
wholly lost. For instance, we had learned that we were at last in a
pioneer land, in absolute and tangible reality.</p>
<p>The high prices charged for trifles were eloquent of high freights and
bewildering distances of freightage. In the east, in those days, the
smallest moneyed denomination was a penny and it represented the smallest
purchasable quantity of any commodity. West of Cincinnati the smallest
coin in use was the silver five-cent piece and no smaller quantity of an
article could be bought than "five cents' worth." In Overland City the
lowest coin appeared to be the ten-cent piece; but in Salt Lake there did
not seem to be any money in circulation smaller than a quarter, or any
smaller quantity purchasable of any commodity than twenty-five cents'
worth. We had always been used to half dimes and "five cents' worth" as
the minimum of financial negotiations; but in Salt Lake if one wanted a
cigar, it was a quarter; if he wanted a chalk pipe, it was a quarter; if
he wanted a peach, or a candle, or a newspaper, or a shave, or a little
Gentile whiskey to rub on his corns to arrest indigestion and keep him
from having the toothache, twenty-five cents was the price, every time.
When we looked at the shot-bag of silver, now and then, we seemed to be
wasting our substance in riotous living, but if we referred to the expense
account we could see that we had not been doing anything of the kind.</p>
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<p>But people easily get reconciled to big money and big prices, and fond and
vain of both—it is a descent to little coins and cheap prices that
is hardest to bear and slowest to take hold upon one's toleration. After a
month's acquaintance with the twenty-five cent minimum, the average human
being is ready to blush every time he thinks of his despicable five-cent
days. How sunburnt with blushes I used to get in gaudy Nevada, every time
I thought of my first financial experience in Salt Lake. It was on this
wise (which is a favorite expression of great authors, and a very neat
one, too, but I never hear anybody say on this wise when they are
talking). A young half-breed with a complexion like a yellow-jacket asked
me if I would have my boots blacked. It was at the Salt Lake House the
morning after we arrived. I said yes, and he blacked them. Then I handed
him a silver five-cent piece, with the benevolent air of a person who is
conferring wealth and blessedness upon poverty and suffering. The
yellow-jacket took it with what I judged to be suppressed emotion, and
laid it reverently down in the middle of his broad hand. Then he began to
contemplate it, much as a philosopher contemplates a gnat's ear in the
ample field of his microscope. Several mountaineers, teamsters, stage-
drivers, etc., drew near and dropped into the tableau and fell to
surveying the money with that attractive indifference to formality which
is noticeable in the hardy pioneer. Presently the yellow-jacket handed the
half dime back to me and told me I ought to keep my money in my
pocket-book instead of in my soul, and then I wouldn't get it cramped and
shriveled up so!</p>
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<p>What a roar of vulgar laughter there was! I destroyed the mongrel reptile
on the spot, but I smiled and smiled all the time I was detaching his
scalp, for the remark he made was good for an "Injun."</p>
<p>Yes, we had learned in Salt Lake to be charged great prices without
letting the inward shudder appear on the surface—for even already we
had overheard and noted the tenor of conversations among drivers,
conductors, and hostlers, and finally among citizens of Salt Lake, until
we were well aware that these superior beings despised "emigrants." We
permitted no tell-tale shudders and winces in our countenances, for we
wanted to seem pioneers, or Mormons, half-breeds, teamsters,
stage-drivers, Mountain Meadow assassins—anything in the world that
the plains and Utah respected and admired—but we were wretchedly
ashamed of being "emigrants," and sorry enough that we had white shirts
and could not swear in the presence of ladies without looking the other
way.</p>
<p>And many a time in Nevada, afterwards, we had occasion to remember with
humiliation that we were "emigrants," and consequently a low and inferior
sort of creatures. Perhaps the reader has visited Utah, Nevada, or
California, even in these latter days, and while communing with himself
upon the sorrowful banishment of these countries from what he considers
"the world," has had his wings clipped by finding that he is the one to be
pitied, and that there are entire populations around him ready and willing
to do it for him—yea, who are complacently doing it for him already,
wherever he steps his foot.</p>
<p>Poor thing, they are making fun of his hat; and the cut of his New York
coat; and his conscientiousness about his grammar; and his feeble
profanity; and his consumingly ludicrous ignorance of ores, shafts,
tunnels, and other things which he never saw before, and never felt enough
interest in to read about. And all the time that he is thinking what a sad
fate it is to be exiled to that far country, that lonely land, the
citizens around him are looking down on him with a blighting compassion
because he is an "emigrant" instead of that proudest and blessedest
creature that exists on all the earth, a "FORTY-NINER."</p>
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<p>The accustomed coach life began again, now, and by midnight it almost
seemed as if we never had been out of our snuggery among the mail sacks at
all. We had made one alteration, however. We had provided enough bread,
boiled ham and hard boiled eggs to last double the six hundred miles of
staging we had still to do.</p>
<p>And it was comfort in those succeeding days to sit up and contemplate the
majestic panorama of mountains and valleys spread out below us and eat ham
and hard boiled eggs while our spiritual natures revelled alternately in
rainbows, thunderstorms, and peerless sunsets. Nothing helps scenery like
ham and eggs. Ham and eggs, and after these a pipe—an old, rank,
delicious pipe—ham and eggs and scenery, a "down grade," a flying
coach, a fragrant pipe and a contented heart—these make happiness.
It is what all the ages have struggled for.</p>
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