<p>As Britain hath not manifested the least inclination towards a
compromise, we may be assured that no terms can be obtained worthy
the acceptance of the continent, or any ways equal to the expense of
blood and treasure we have been already put to.</p>
<p>The object, contended for, ought always to bear some just
proportion to the expense. The removal of North, or the whole
detestable junto, is a matter unworthy the millions we have expended.
A temporary stoppage of trade, was an inconvenience, which would have
sufficiently ballanced the repeal of all the acts complained of, had
such repeals been obtained; but if the whole continent must take up
arms, if every man must be a soldier, it is scarcely worth our while
to fight against a contemptible ministry only. Dearly, dearly, do we
pay for the repeal of the acts, if that is all we fight for; for in a
just estimation, it is as great a folly to pay a Bunker-hill price
for law, as for land. As I have always considered the independancy of
this continent, as an event, which sooner or later must arrive, so
from the late rapid progress of the continent to maturity, the event
could not be far off. Wherefore, on the breaking out of hostilities,
it was not worth the while to have disputed a matter, which time
would have finally redressed, unless we meant to be in earnest;
otherwise, it is like wasting an estate on a suit at law, to regulate
the trespasses of a tenant, whose lease is just expiring. No man was
a warmer wisher for reconciliation than myself, before the fatal
nineteenth of April 1775, but the moment the event of that day was
made known, I rejected the hardened, sullen tempered Pharaoh of
England for ever; and disdain the wretch, that with the pretended
title of FATHER OF HIS PEOPLE, can unfeelingly hear of their
slaughter, and composedly sleep with their blood upon his soul.</p>
<p>But admitting that matters were now made up, what would be the
event? I answer, the ruin of the continent. And that for several
reasons.</p>
<p>FIRST. The powers of governing still remaining in the hands of
the king, he will have a negative over the whole legislation of this
continent. And as he hath shewn himself such an inveterate enemy to
liberty, and discovered such a thirst for arbitrary power; is he, or
is he not, a proper man to say to these colonies, "YOU SHALL MAKE NO
LAWS BUT WHAT I PLEASE." And is there any inhabitant in America so
ignorant, as not to know, that according to what is called the
PRESENT CONSTITUTION, that this continent can make no laws but what
the king gives it leave to; and is there any man so unwise, as not to
see, that (considering what has happened) he will suffer no law to be
made here, but such as suit HIS purpose. We may be as effectually
enslaved by the want of laws in America, as by submitting to laws
made for us in England. After matters are made up (as it is called)
can there be any doubt, but the whole power of the crown will be
exerted, to keep this continent as low and humble as possible?
Instead of going forward we shall go backward, or be perpetually
quarrelling or ridiculously petitioning. We are already greater than
the king wishes us to be, and will he not hereafter endeavour to make
us less? To bring the matter to one point. Is the power who is
jealous of our prosperity, a proper power to govern us? Whoever says
NO to this question is an INDEPENDANT, for independancy means no
more, than, whether we shall make our own laws, or, whether the king,
the greatest enemy this continent hath, or can have, shall tell us,
"THERE SHALL BE NO LAWS BUT SUCH AS I LIKE."</p>
<p>But the king you will say has a negative in England; the people
there can make no laws without his consent. In point of right and
good order, there is something very ridiculous, that a youth of
twenty-one (which hath often happened) shall say to several millions
of people, older and wiser than himself, I forbid this or that act of
yours to be law. But in this place I decline this sort of reply,
though I will never cease to expose the absurdity of it, and only
answer, that England being the King's residence, and America not so,
make quite another case. The king's negative HERE is ten times more
dangerous and fatal than it can be in England, for THERE he will
scarcely refuse his consent to a bill for putting England into as
strong a state of defence as possible, and in America he would never
suffer such a bill to be passed.</p>
<p>America is only a secondary object in the system of British
politics, England consults the good of THIS country, no farther
than it answers her OWN purpose. Wherefore, her own interest leads
her to suppress the growth of OURS in every case which doth not
promote her advantage, or in the least interferes with it. A pretty
state we should soon be in under such a second-hand government,
considering what has happened! Men do not change from enemies to
friends by the alteration of a name: And in order to shew that
reconciliation NOW is a dangerous doctrine, I affirm, THAT IT
WOULD BE POLICY IN THE KING AT THIS TIME, TO REPEAL THE ACTS FOR THE
SAKE OF REINSTATING HIMSELF IN THE GOVERNMENT OF THE PROVINCES; in
order that HE MAY ACCOMPLISH BY CRAFT AND SUBTILITY, IN THE LONG RUN,
WHAT HE CANNOT DO BY FORCE AND VIOLENCE IN THE SHORT ONE.
Reconciliation and ruin are nearly related.</p>
<p>SECONDLY. That as even the best terms, which we can expect to
obtain, can amount to no more than a temporary expedient, or a kind
of government by guardianship, which can last no longer than till the
colonies come of age, so the general face and state of things, in the
interim, will be unsettled and unpromising. Emigrants of property
will not choose to come to a country whose form of government hangs
but by a thread, and who is every day tottering on the brink of
commotion and disturbance; and numbers of the present inhabitants
would lay hold of the interval, to dispose of their effects, and quit
the continent.</p>
<p>But the most powerful of all arguments, is, that nothing but
independance, i. e. a continental form of government, can keep the
peace of the continent and preserve it inviolate from civil wars. I
dread the event of a reconciliation with Britain now, as it is more
than probable, that it will followed by a revolt somewhere or other,
the consequences of which may be far more fatal than all the malice
of Britain.</p>
<p>Thousands are already ruined by British barbarity; (thousands more
will probably suffer the same fate.) Those men have other feelings
than us who have nothing suffered. All they NOW possess is liberty,
what they before enjoyed is sacrificed to its service, and having
nothing more to lose, they disdain submission. Besides, the general
temper of the colonies, towards a British government, will be like
that of a youth, who is nearly out of his time; they will care very
little about her. And a government which cannot preserve the peace,
is no government at all, and in that case we pay our money for
nothing; and pray what is it that Britain can do, whose power will be
wholly on paper, should a civil tumult break out the very day after
reconciliation? I have heard some men say, many of whom I believe
spoke without thinking, that they dreaded an independance, fearing
that it would produce civil wars. It is but seldom that our first
thoughts are truly correct, and that is the case here; for there are
ten times more to dread from a patched up connexion than from
independance. I make the sufferers case my own, and I protest, that
were I driven from house and home, my property destroyed, and my
circumstances ruined, that as a man, sensible of injuries, I could
never relish the doctrine of reconciliation, or consider myself bound
thereby.</p>
<p>The colonies have manifested such a spirit of good order and
obedience to continental government, as is sufficient to make every
reasonable person easy and happy on that head. No man can assign the
least pretence for his fears, on any other grounds, that such as are
truly childish and ridiculous, viz. that one colony will be striving
for superiority over another.</p>
<p>Where there are no distinctions there can be no superiority,
perfect equality affords no temptation. The republics of Europe are
all (and we may say always) in peace. Holland and Swisserland are
without wars, foreign or domestic: Monarchical governments, it is
true, are never long at rest; the crown itself is a temptation to
enterprizing ruffians at HOME; and that degree of pride and
insolence ever attendant on regal authority, swells into a rupture
with foreign powers, in instances, where a republican government, by
being formed on more natural principles, would negotiate the mistake.</p>
<br/>
<p>If there is any true cause of fear respecting independance, it is
because no plan is yet laid down. Men do not see their way
out—Wherefore, as an opening into that business, I offer the
following hints; at the same time modestly affirming, that I have no
other opinion of them myself, than that they may be the means of
giving rise to something better. Could the straggling thoughts of
individuals be collected, they would frequently form materials for
wise and able men to improve into useful matter.</p>
<p>Let the assemblies be annual, with a President only. The
representation more equal. Their business wholly domestic, and
subject to the authority of a Continental Congress.</p>
<p>Let each colony be divided into six, eight, or ten, convenient
districts, each district to send a proper number of delegates to
Congress, so that each colony send at least thirty. The whole number
in Congress will be least 390. Each Congress to sit and to choose
a president by the following method. When the delegates are met, let
a colony be taken from the whole thirteen colonies by lot, after
which, let the whole Congress choose (by ballot) a president from out
of the delegates of THAT province. In the next Congress, let a
colony be taken by lot from twelve only, omitting that colony from
which the president was taken in the former Congress, and so
proceeding on till the whole thirteen shall have had their proper
rotation. And in order that nothing may pass into a law but what is
satisfactorily just, not less than three fifths of the Congress to be
called a majority. He that will promote discord, under a government
so equally formed as this, would have joined Lucifer in his revolt.</p>
<p>But as there is a peculiar delicacy, from whom, or in what manner,
this business must first arise, and as it seems most agreeable and
consistent that it should come from some intermediate body between
the governed and the governors, that is, between the Congress and the
people, let a CONTINENTAL CONFERENCE be held, in the following
manner, and for the following purpose.</p>
<p>A committee of twenty-six members of Congress, viz. two for each
colony. Two members for each House of Assembly, or Provincial
Convention; and five representatives of the people at large, to be
chosen in the capital city or town of each province, for, and in
behalf of the whole province, by as many qualified voters as shall
think proper to attend from all parts of the province for that
purpose; or, if more convenient, the representatives may be chosen in
two or three of the most populous parts thereof. In this conference,
thus assembled, will be united, the two grand principles of business,
KNOWLEDGE and POWER. The members of Congress, Assemblies, or
Conventions, by having had experience in national concerns, will be
able and useful counsellors, and the whole, being impowered by the
people, will have a truly legal authority.</p>
<p>The conferring members being met, let their business be to frame a
CONTINENTAL CHARTER, or Charter of the United Colonies; (answering to
what is called the Magna Charta of England) fixing the number and
manner of choosing members of Congress, members of Assembly, with
their date of sitting, and drawing the line of business and
jurisdiction between them: (Always remembering, that our strength is
continental, not provincial:) Securing freedom and property to all
men, and above all things, the free exercise of religion, according
to the dictates of conscience; with such other matter as is necessary
for a charter to contain. Immediately after which, the said
Conference to dissolve, and the bodies which shall be chosen
comformable to the said charter, to be the legislators and governors
of this continent for the time being: Whose peace and happiness, may
God preserve, Amen.</p>
<p>Should any body of men be hereafter delegated for this or some
similar purpose, I offer them the following extracts from that wise
observer on governments DRAGONETTI. "The science" says he "of the
politician consists in fixing the true point of happiness and
freedom. Those men would deserve the gratitude of ages, who should
discover a mode of government that contained the greatest sum of
individual happiness, with the least national expense." "DRAGONETTI
ON VIRTUE AND REWARDS."</p>
<p>But where says some is the King of America? I'll tell you Friend,
he reigns above, and doth not make havoc of mankind like the Royal
Brute of Britain. Yet that we may not appear to be defective even in
earthly honors, let a day be solemnly set apart for proclaiming the
charter; let it be brought forth placed on the divine law, the word
of God; let a crown be placed thereon, by which the world may know,
that so far as we approve as monarchy, that in America THE LAW IS
KING. For as in absolute governments the King is law, so in free
countries the law OUGHT to be King; and there ought to be no other.
But lest any ill use should afterwards arise, let the crown at the
conclusion of the ceremony be demolished, and scattered among the
people whose right it is.</p>
<p>A government of our own is our natural right: And when a man
seriously reflects on the precariousness of human affairs, he will
become convinced, that it is infinitely wiser and safer, to form a
constitution of our own in a cool deliberate manner, while we have it
in our power, than to trust such an interesting event to time and
chance. If we omit it now, some, [*1] Massanello may hereafter arise,
who laying hold of popular disquietudes, may collect together the
desperate and discontented, and by assuming to themselves the powers
of government, may sweep away the liberties of the continent like a
deluge. Should the government of America return again into the hands
of Britain, the tottering situation of things, will be a temptation
for some desperate adventurer to try his fortune; and in such a case,
what relief can Britain give? Ere she could hear the news, the fatal
business might be done; and ourselves suffering like the wretched
Britons under the oppression of the Conqueror. Ye that oppose
independance now, ye know not what ye do; ye are opening a door to
eternal tyranny, by keeping vacant the seat of government. There are
thousands, and tens of thousands, who would think it glorious to
expel from the continent, that barbarous and hellish power, which
hath stirred up the Indians and Negroes to destroy us, the cruelty
hath a double guilt, it is dealing brutally by us, and treacherously
by them.</p>
<p>To talk of friendship with those in whom our reason forbids us to
have faith, and our affections wounded through a thousand pores
instruct us to detest, is madness and folly. Every day wears out the
little remains of kindred between us and them, and can there be any
reason to hope, that as the relationship expires, the affection will
increase, or that we shall agree better, when we have ten times more
and greater concerns to quarrel over than ever?</p>
<p>Ye that tell us of harmony and reconciliation, can ye restore to us
the time that is past? Can ye give to prostitution its former
innocence? Neither can ye reconcile Britain and America. The last
cord now is broken, the people of England are presenting addresses
against us. There are injuries which nature cannot forgive; she would
cease to be nature if she did. As well can the lover forgive the
ravisher of his mistress, as the continent forgive the murders of
Britain. The Almighty hath implanted in us these unextinguishable
feelings for good and wise purposes. They are the guardians of his
image in our hearts. They distinguish us from the herd of common
animals. The social compact would dissolve, and justice be extirpated
from the earth, or have only a casual existence were we callous to
the touches of affection. The robber, and the murderer, would often
escape unpunished, did not the injuries which our tempers sustain,
provoke us into justice.</p>
<p>O ye that love mankind! Ye that dare oppose, not only the tyranny,
but the tyrant, stand forth! Every spot of the old world is overrun
with oppression. Freedom hath been hunted round the globe. Asia, and
Africa, have long expelled her. Europe regards her like a stranger,
and England hath given her warning to depart. O! receive the
fugitive, and prepare in time an asylum for mankind.</p>
<p>Note 1 Thomas Anello, otherwise Massanello, a fisherman of Naples,
who after spiriting up his countrymen in the public market place,
against the oppression of the Spaniards, to whom the place was then
subject, prompted them to revolt, and in the space of a day became
king.</p>
<br/><br/><br/>
<div style="break-after:column;"></div><br />