<h2>CHAPTER XIII—ENGLAND UNDER RICHARD THE FIRST, CALLED THE LION-HEART</h2>
<p>In the year of our Lord one thousand one hundred and
eighty-nine, Richard of the Lion Heart succeeded to the throne of
King Henry the Second, whose paternal heart he had done so much
to break. He had been, as we have seen, a rebel from his
boyhood; but, the moment he became a king against whom others
might rebel, he found out that rebellion was a great
wickedness. In the heat of this pious discovery, he
punished all the leading people who had befriended him against
his father. He could scarcely have done anything that would
have been a better instance of his real nature, or a better
warning to fawners and parasites not to trust in lion-hearted
princes.</p>
<p>He likewise put his late father’s treasurer in chains,
and locked him up in a dungeon from which he was not set free
until he had relinquished, not only all the Crown treasure, but
all his own money too. So, Richard certainly got the
Lion’s share of the wealth of this wretched treasurer,
whether he had a Lion’s heart or not.</p>
<p>He was crowned King of England, with great pomp, at
Westminster: walking to the Cathedral under a silken canopy
stretched on the tops of four lances, each carried by a great
lord. On the day of his coronation, a dreadful murdering of
the Jews took place, which seems to have given great delight to
numbers of savage persons calling themselves Christians.
The King had issued a proclamation forbidding the Jews (who were
generally hated, though they were the most useful merchants in
England) to appear at the ceremony; but as they had assembled in
London from all parts, bringing presents to show their respect
for the new Sovereign, some of them ventured down to Westminster
Hall with their gifts; which were very readily accepted. It
is supposed, now, that some noisy fellow in the crowd, pretending
to be a very delicate Christian, set up a howl at this, and
struck a Jew who was trying to get in at the Hall door with his
present. A riot arose. The Jews who had got into the
Hall, were driven forth; and some of the rabble cried out that
the new King had commanded the unbelieving race to be put to
death. Thereupon the crowd rushed through the narrow
streets of the city, slaughtering all the Jews they met; and when
they could find no more out of doors (on account of their having
fled to their houses, and fastened themselves in), they ran madly
about, breaking open all the houses where the Jews lived, rushing
in and stabbing or spearing them, sometimes even flinging old
people and children out of window into blazing fires they had
lighted up below. This great cruelty lasted four-and-twenty
hours, and only three men were punished for it. Even they
forfeited their lives not for murdering and robbing the Jews, but
for burning the houses of some Christians.</p>
<p>King Richard, who was a strong, restless, burly man, with one
idea always in his head, and that the very troublesome idea of
breaking the heads of other men, was mightily impatient to go on
a Crusade to the Holy Land, with a great army. As great
armies could not be raised to go, even to the Holy Land, without
a great deal of money, he sold the Crown domains, and even the
high offices of State; recklessly appointing noblemen to rule
over his English subjects, not because they were fit to govern,
but because they could pay high for the privilege. In this
way, and by selling pardons at a dear rate and by varieties of
avarice and oppression, he scraped together a large
treasure. He then appointed two Bishops to take care of his
kingdom in his absence, and gave great powers and possessions to
his brother John, to secure his friendship. John would
rather have been made Regent of England; but he was a sly man,
and friendly to the expedition; saying to himself, no doubt,
‘The more fighting, the more chance of my brother being
killed; and when he <i>is</i> killed, then I become King
John!’</p>
<p>Before the newly levied army departed from England, the
recruits and the general populace distinguished themselves by
astonishing cruelties on the unfortunate Jews: whom, in many
large towns, they murdered by hundreds in the most horrible
manner.</p>
<p>At York, a large body of Jews took refuge in the Castle, in
the absence of its Governor, after the wives and children of many
of them had been slain before their eyes. Presently came
the Governor, and demanded admission. ‘How can we
give it thee, O Governor!’ said the Jews upon the walls,
‘when, if we open the gate by so much as the width of a
foot, the roaring crowd behind thee will press in and kill
us?’</p>
<p>Upon this, the unjust Governor became angry, and told the
people that he approved of their killing those Jews; and a
mischievous maniac of a friar, dressed all in white, put himself
at the head of the assault, and they assaulted the Castle for
three days.</p>
<p>Then said <span class="smcap">Jocen</span>, the head-Jew (who
was a Rabbi or Priest), to the rest, ‘Brethren, there is no
hope for us with the Christians who are hammering at the gates
and walls, and who must soon break in. As we and our wives
and children must die, either by Christian hands, or by our own,
let it be by our own. Let us destroy by fire what jewels
and other treasure we have here, then fire the castle, and then
perish!’</p>
<p>A few could not resolve to do this, but the greater part
complied. They made a blazing heap of all their valuables,
and, when those were consumed, set the castle in flames.
While the flames roared and crackled around them, and shooting up
into the sky, turned it blood-red, Jocen cut the throat of his
beloved wife, and stabbed himself. All the others who had
wives or children, did the like dreadful deed. When the
populace broke in, they found (except the trembling few, cowering
in corners, whom they soon killed) only heaps of greasy cinders,
with here and there something like part of the blackened trunk of
a burnt tree, but which had lately been a human creature, formed
by the beneficent hand of the Creator as they were.</p>
<p>After this bad beginning, Richard and his troops went on, in
no very good manner, with the Holy Crusade. It was
undertaken jointly by the King of England and his old friend
Philip of France. They commenced the business by reviewing
their forces, to the number of one hundred thousand men.
Afterwards, they severally embarked their troops for Messina, in
Sicily, which was appointed as the next place of meeting.</p>
<p>King Richard’s sister had married the King of this
place, but he was dead: and his uncle <span class="smcap">Tancred</span> had usurped the crown, cast the
Royal Widow into prison, and possessed himself of her
estates. Richard fiercely demanded his sister’s
release, the restoration of her lands, and (according to the
Royal custom of the Island) that she should have a golden chair,
a golden table, four-and-twenty silver cups, and four-and-twenty
silver dishes. As he was too powerful to be successfully
resisted, Tancred yielded to his demands; and then the French
King grew jealous, and complained that the English King wanted to
be absolute in the Island of Messina and everywhere else.
Richard, however, cared little or nothing for this complaint; and
in consideration of a present of twenty thousand pieces of gold,
promised his pretty little nephew <span class="smcap">Arthur</span>, then a child of two years old, in
marriage to Tancred’s daughter. We shall hear again
of pretty little Arthur by-and-by.</p>
<p>This Sicilian affair arranged without anybody’s brains
being knocked out (which must have rather disappointed him), King
Richard took his sister away, and also a fair lady named <span class="smcap">Berengaria</span>, with whom he had fallen in love
in France, and whom his mother, Queen Eleanor (so long in prison,
you remember, but released by Richard on his coming to the
Throne), had brought out there to be his wife; and sailed with
them for Cyprus.</p>
<p>He soon had the pleasure of fighting the King of the Island of
Cyprus, for allowing his subjects to pillage some of the English
troops who were shipwrecked on the shore; and easily conquering
this poor monarch, he seized his only daughter, to be a companion
to the lady Berengaria, and put the King himself into silver
fetters. He then sailed away again with his mother, sister,
wife, and the captive princess; and soon arrived before the town
of Acre, which the French King with his fleet was besieging from
the sea. But the French King was in no triumphant
condition, for his army had been thinned by the swords of the
Saracens, and wasted by the plague; and <span class="smcap">Saladin</span>, the brave Sultan of the Turks, at
the head of a numerous army, was at that time gallantly defending
the place from the hills that rise above it.</p>
<p>Wherever the united army of Crusaders went, they agreed in few
points except in gaming, drinking, and quarrelling, in a most
unholy manner; in debauching the people among whom they tarried,
whether they were friends or foes; and in carrying disturbance
and ruin into quiet places. The French King was jealous of
the English King, and the English King was jealous of the French
King, and the disorderly and violent soldiers of the two nations
were jealous of one another; consequently, the two Kings could
not at first agree, even upon a joint assault on Acre; but when
they did make up their quarrel for that purpose, the Saracens
promised to yield the town, to give up to the Christians the wood
of the Holy Cross, to set at liberty all their Christian
captives, and to pay two hundred thousand pieces of gold.
All this was to be done within forty days; but, not being done,
King Richard ordered some three thousand Saracen prisoners to be
brought out in the front of his camp, and there, in full view of
their own countrymen, to be butchered.</p>
<p>The French King had no part in this crime; for he was by that
time travelling homeward with the greater part of his men; being
offended by the overbearing conduct of the English King; being
anxious to look after his own dominions; and being ill, besides,
from the unwholesome air of that hot and sandy country.
King Richard carried on the war without him; and remained in the
East, meeting with a variety of adventures, nearly a year and a
half. Every night when his army was on the march, and came
to a halt, the heralds cried out three times, to remind all the
soldiers of the cause in which they were engaged, ‘Save the
Holy Sepulchre!’ and then all the soldiers knelt and said
‘Amen!’ Marching or encamping, the army had
continually to strive with the hot air of the glaring desert, or
with the Saracen soldiers animated and directed by the brave
Saladin, or with both together. Sickness and death, battle
and wounds, were always among them; but through every difficulty
King Richard fought like a giant, and worked like a common
labourer. Long and long after he was quiet in his grave,
his terrible battle-axe, with twenty English pounds of English
steel in its mighty head, was a legend among the Saracens; and
when all the Saracen and Christian hosts had been dust for many a
year, if a Saracen horse started at any object by the wayside,
his rider would exclaim, ‘What dost thou fear, Fool?
Dost thou think King Richard is behind it?’</p>
<p>No one admired this King’s renown for bravery more than
Saladin himself, who was a generous and gallant enemy. When
Richard lay ill of a fever, Saladin sent him fresh fruits from
Damascus, and snow from the mountain-tops. Courtly messages
and compliments were frequently exchanged between them—and
then King Richard would mount his horse and kill as many Saracens
as he could; and Saladin would mount his, and kill as many
Christians as he could. In this way King Richard fought to
his heart’s content at Arsoof and at Jaffa; and finding
himself with nothing exciting to do at Ascalon, except to
rebuild, for his own defence, some fortifications there which the
Saracens had destroyed, he kicked his ally the Duke of Austria,
for being too proud to work at them.</p>
<p>The army at last came within sight of the Holy City of
Jerusalem; but, being then a mere nest of jealousy, and
quarrelling and fighting, soon retired, and agreed with the
Saracens upon a truce for three years, three months, three days,
and three hours. Then, the English Christians, protected by
the noble Saladin from Saracen revenge, visited Our
Saviour’s tomb; and then King Richard embarked with a small
force at Acre to return home.</p>
<p>But he was shipwrecked in the Adriatic Sea, and was fain to
pass through Germany, under an assumed name. Now, there
were many people in Germany who had served in the Holy Land under
that proud Duke of Austria who had been kicked; and some of them,
easily recognising a man so remarkable as King Richard, carried
their intelligence to the kicked Duke, who straightway took him
prisoner at a little inn near Vienna.</p>
<p>The Duke’s master the Emperor of Germany, and the King
of France, were equally delighted to have so troublesome a
monarch in safe keeping. Friendships which are founded on a
partnership in doing wrong, are never true; and the King of
France was now quite as heartily King Richard’s foe, as he
had ever been his friend in his unnatural conduct to his
father. He monstrously pretended that King Richard had
designed to poison him in the East; he charged him with having
murdered, there, a man whom he had in truth befriended; he bribed
the Emperor of Germany to keep him close prisoner; and, finally,
through the plotting of these two princes, Richard was brought
before the German legislature, charged with the foregoing crimes,
and many others. But he defended himself so well, that many
of the assembly were moved to tears by his eloquence and
earnestness. It was decided that he should be treated,
during the rest of his captivity, in a manner more becoming his
dignity than he had been, and that he should be set free on the
payment of a heavy ransom. This ransom the English people
willingly raised. When Queen Eleanor took it over to
Germany, it was at first evaded and refused. But she
appealed to the honour of all the princes of the German Empire in
behalf of her son, and appealed so well that it was accepted, and
the King released. Thereupon, the King of France wrote to
Prince John—‘Take care of thyself. The devil is
unchained!’</p>
<p>Prince John had reason to fear his brother, for he had been a
traitor to him in his captivity. He had secretly joined the
French King; had vowed to the English nobles and people that his
brother was dead; and had vainly tried to seize the crown.
He was now in France, at a place called Evreux. Being the
meanest and basest of men, he contrived a mean and base expedient
for making himself acceptable to his brother. He invited
the French officers of the garrison in that town to dinner,
murdered them all, and then took the fortress. With this
recommendation to the good will of a lion-hearted monarch, he
hastened to King Richard, fell on his knees before him, and
obtained the intercession of Queen Eleanor. ‘I
forgive him,’ said the King, ‘and I hope I may forget
the injury he has done me, as easily as I know he will forget my
pardon.’</p>
<p>While King Richard was in Sicily, there had been trouble in
his dominions at home: one of the bishops whom he had left in
charge thereof, arresting the other; and making, in his pride and
ambition, as great a show as if he were King himself. But
the King hearing of it at Messina, and appointing a new Regency,
this <span class="smcap">Longchamp</span> (for that was his name)
had fled to France in a woman’s dress, and had there been
encouraged and supported by the French King. With all these
causes of offence against Philip in his mind, King Richard had no
sooner been welcomed home by his enthusiastic subjects with great
display and splendour, and had no sooner been crowned afresh at
Winchester, than he resolved to show the French King that the
Devil was unchained indeed, and made war against him with great
fury.</p>
<p>There was fresh trouble at home about this time, arising out
of the discontents of the poor people, who complained that they
were far more heavily taxed than the rich, and who found a
spirited champion in <span class="smcap">William
Fitz-Osbert</span>, called <span class="smcap">Longbeard</span>. He became the leader of a
secret society, comprising fifty thousand men; he was seized by
surprise; he stabbed the citizen who first laid hands upon him;
and retreated, bravely fighting, to a church, which he maintained
four days, until he was dislodged by fire, and run through the
body as he came out. He was not killed, though; for he was
dragged, half dead, at the tail of a horse to Smithfield, and
there hanged. Death was long a favourite remedy for
silencing the people’s advocates; but as we go on with this
history, I fancy we shall find them difficult to make an end of,
for all that.</p>
<p>The French war, delayed occasionally by a truce, was still in
progress when a certain Lord named <span class="smcap">Vidomar</span>, Viscount of Limoges, chanced to
find in his ground a treasure of ancient coins. As the
King’s vassal, he sent the King half of it; but the King
claimed the whole. The lord refused to yield the
whole. The King besieged the lord in his castle, swore that
he would take the castle by storm, and hang every man of its
defenders on the battlements.</p>
<p>There was a strange old song in that part of the country, to
the effect that in Limoges an arrow would be made by which King
Richard would die. It may be that <span class="smcap">Bertrand de Gourdon</span>, a young man who was one
of the defenders of the castle, had often sung it or heard it
sung of a winter night, and remembered it when he saw, from his
post upon the ramparts, the King attended only by his chief
officer riding below the walls surveying the place. He drew
an arrow to the head, took steady aim, said between his teeth,
‘Now I pray God speed thee well, arrow!’ discharged
it, and struck the King in the left shoulder.</p>
<p>Although the wound was not at first considered dangerous, it
was severe enough to cause the King to retire to his tent, and
direct the assault to be made without him. The castle was
taken; and every man of its defenders was hanged, as the King had
sworn all should be, except Bertrand de Gourdon, who was reserved
until the royal pleasure respecting him should be known.</p>
<p>By that time unskilful treatment had made the wound mortal and
the King knew that he was dying. He directed Bertrand to be
brought into his tent. The young man was brought there,
heavily chained, King Richard looked at him steadily. He
looked, as steadily, at the King.</p>
<p>‘Knave!’ said King Richard. ‘What have
I done to thee that thou shouldest take my life?’</p>
<p>‘What hast thou done to me?’ replied the young
man. ‘With thine own hands thou hast killed my father
and my two brothers. Myself thou wouldest have
hanged. Let me die now, by any torture that thou
wilt. My comfort is, that no torture can save Thee.
Thou too must die; and, through me, the world is quit of
thee!’</p>
<p>Again the King looked at the young man steadily. Again
the young man looked steadily at him. Perhaps some
remembrance of his generous enemy Saladin, who was not a
Christian, came into the mind of the dying King.</p>
<p>‘Youth!’ he said, ‘I forgive thee. Go
unhurt!’ Then, turning to the chief officer who had
been riding in his company when he received the wound, King
Richard said:</p>
<p>‘Take off his chains, give him a hundred shillings, and
let him depart.’</p>
<p>He sunk down on his couch, and a dark mist seemed in his
weakened eyes to fill the tent wherein he had so often rested,
and he died. His age was forty-two; he had reigned ten
years. His last command was not obeyed; for the chief
officer flayed Bertrand de Gourdon alive, and hanged him.</p>
<p>There is an old tune yet known—a sorrowful air will
sometimes outlive many generations of strong men, and even last
longer than battle-axes with twenty pounds of steel in the
head—by which this King is said to have been discovered in
his captivity. <span class="smcap">Blondel</span>, a
favourite Minstrel of King Richard, as the story relates,
faithfully seeking his Royal master, went singing it outside the
gloomy walls of many foreign fortresses and prisons; until at
last he heard it echoed from within a dungeon, and knew the
voice, and cried out in ecstasy, ‘O Richard, O my
King!’ You may believe it, if you like; it would be
easy to believe worse things. Richard was himself a
Minstrel and a Poet. If he had not been a Prince too, he
might have been a better man perhaps, and might have gone out of
the world with less bloodshed and waste of life to answer
for.</p>
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