<h3>DIALOGUE II.</h3>
<p><span class="smcap">Louis le Grand</span>—<span class="smcap">Peter
the Great</span>.</p>
<p><i>Louis</i>.—Who, sir, could have thought, when you were learning
the trade of a shipwright in the dockyards of England and Holland, that
you would ever acquire, as I had done, the surname of “Great.”</p>
<p><i>Peter</i>.—Which of us best deserved that title posterity
will decide. But my greatness appeared sufficiently in that very
act which seemed to you a debasement.</p>
<p><i>Louis</i>.—The dignity of a king does not stoop to such
mean employments. For my own part, I was careful never <!-- page 13--><SPAN name="page13"></SPAN><span class="pagenum"></span>to
appear to the eyes of my subjects or foreigners but in all the splendour
and majesty of royal power.</p>
<p><i>Peter</i>.—Had I remained on the throne of Russia, as my
ancestors did, environed with all the pomp of barbarous greatness, I
should have been idolised by my people—as much, at least, as you
ever were by the French. My despotism was more absolute, their
servitude was more humble. But then I could not have reformed
their evil customs; have taught them arts, civility, navigation, and
war; have exalted them from brutes in human shapes into men. In
this was seen the extraordinary force of my genius beyond any comparison
with all other kings, that I thought it no degradation or diminution
of my greatness to descend from my throne, and go and work in the dockyards
of a foreign republic; to serve as a private sailor in my own fleets,
and as a common soldier in my own army, till I had raised myself by
my merit in all the several steps and degrees of promotion up to the
highest command, and had thus induced my nobility to submit to a regular
subordination in the sea and land service by a lesson hard to their
pride, and which they would not have learnt from any other master or
by any other method of instruction.</p>
<p><i>Louis</i>.—I am forced to acknowledge that it was a great
act. When I thought it a mean one, my judgment was perverted by
the prejudices arising from my own education and the ridicule thrown
upon it by some of my courtiers, whose minds were too narrow to be able
to comprehend the greatness of yours in that situation.</p>
<p><i>Peter</i>.—It was an act of more heroism than any ever done
by Alexander or Cæsar. Nor would I consent to exchange my
glory with theirs. They both did great things; but they were at
the head of great nations, far superior in valour and military skill
to those with whom they contended. I was the king of an ignorant,
undisciplined, barbarous people. My enemies were at first so superior
to my subjects that ten thousand of them could beat a <!-- page 14--><SPAN name="page14"></SPAN><span class="pagenum"></span>hundred
thousand Russians. They had formidable navies; I had not a ship.
The King of Sweden was a prince of the most intrepid courage, assisted
by generals of consummate knowledge in war, and served by soldiers so
disciplined that they were become the admiration and terror of Europe.
Yet I vanquished these soldiers; I drove that prince to take refuge
in Turkey; I won battles at sea as well as land; I new-created my people;
I gave them arts, science, policy; I enabled them to keep all the powers
of the North in awe and dependence, to give kings to Poland, to check
and intimidate the Ottoman emperors, to mix with great weight in the
affairs of all Europe. What other man has ever done such wonders
as these? Read all the records of ancient and modern times, and
find, if you can, one fit to be put in comparison with me!</p>
<p><i>Louis</i>.—Your glory would indeed have been supreme and
unequalled if, in civilising your subjects, you had reformed the brutality
of your own manners and the barbarous vices of your nature. But,
alas! the legislator and reformer of the Muscovites was drunken and
cruel.</p>
<p><i>Peter</i>.—My drunkenness I confess; nor will I plead, to
excuse it, the example of Alexander. It inflamed the tempers of
both, which were by nature too fiery, into furious passions of anger,
and produced actions of which our reason, when sober, was ashamed.
But the cruelty you upbraid me with may in some degree be excused, as
necessary to the work I had to perform. Fear of punishment was
in the hearts of my barbarous subjects the only principle of obedience.
To make them respect the royal authority I was obliged to arm it with
all the terrors of rage. You had a more pliant people to govern—a
people whose minds could be ruled, like a fine-managed horse, with an
easy and gentle rein. The fear of shame did more with them than
the fear of the knout could do with the Russians. The humanity
of your character and the ferocity of mine were equally suitable to
the nations over which we reigned. <!-- page 15--><SPAN name="page15"></SPAN><span class="pagenum"></span>But
what excuse can you find for the cruel violence you employed against
your Protestant subjects? They desired nothing but to live under
the protection of laws you yourself had confirmed; and they repaid that
protection by the most hearty zeal for your service. Yet these
did you force, by the most inhuman severities, either to quit the religion
in which they were bred, and which their consciences still retained,
or to leave their native land, and endure all the woes of a perpetual
exile. If the rules of policy could not hinder you from thus depopulating
your kingdom, and transferring to foreign countries its manufactures
and commerce, I am surprised that your heart itself did not stop you.
It makes one shudder to think that such orders should be sent from the
most polished court in Europe, as the most savage Tartars could hardly
have executed without remorse and compassion.</p>
<p><i>Louis</i>.—It was not my heart, but my religion, that dictated
these severities. My confessor told me they alone would atone
for all my sins.</p>
<p><i>Peter</i>.—Had I believed in my patriarch as you believed
in your priest, I should not have been the great monarch that I was.
But I mean not to detract from the merit of a prince whose memory is
dear to his subjects. They are proud of having obeyed you, which
is certainly the highest praise to a king. My people also date
their glory from the era of my reign. But there is this capital
distinction between us. The pomp and pageantry of state were necessary
to your greatness; I was great in myself, great in the energy and powers
of my mind, great in the superiority and sovereignty of my soul over
all other men.</p>
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