<h2><SPAN name="XIV" id="XIV"></SPAN>XIV</h2>
<h2><i>THE END OF JEANNE DE LA MOTTE</i></h2>
<p> </p>
<p><span class="smcap">In</span> the latest and best book on Marie Antoinette and the Diamond
Necklace, <i>L'Affaire du Collier</i>, Monsieur Funck-Brentano does not
tell the sequel of the story of Jeanne de la Motte, <i>née</i> de
Saint-Remy, and calling herself de Valois. He leaves this wicked woman
at the moment when (June 21, 1786) she has been publicly flogged and
branded, struggling, scratching, and biting like a wild cat. Her
husband, at about the same time, was in Edinburgh, and had just
escaped from being kidnapped by the French police. In another work
Monsieur Funck-Brentano criticises, with his remarkable learning, the
conclusion of the history of Jeanne de la Motte. Carlyle, in his
well-known essay, <i>The Diamond Necklace</i>, leaves Jeanne's later
adventures obscure, and is in doubt as to the particulars of her
death.</p>
<p>Perhaps absolute certainty (except as to the cause of Jeanne's death)
is not to be obtained. How she managed to escape from her prison, the
Salpétrière, later so famous for Charcot's hypnotic experiments on
hysterical female patients, remains<span class="pagenum"><SPAN name="Page_298" id="Page_298">[Pg 298]</SPAN></span> a mystery. It was certain that if
she was once at liberty Jeanne would tell the lies against the Queen
which she had told before, and tell some more equally false, popular,
and damaging. Yet escape she did in 1787, the year following that of
her imprisonment at the Salpétrière; she reached England, compiled the
libels which she called her memoirs, and died strangely in 1791.</p>
<p>On June 21, 1786, to follow M. Funck-Brentano, Jeanne was taken, after
her flogging, to her prison, reserved for dissolute women. The
majority of the captives slept as they might, confusedly, in one room.
To Jeanne was allotted one of thirty-six little cells of six feet
square, given up to her by a prisoner who went to join the promiscuous
horde. Probably the woman was paid for this generosity by some
partisan of Jeanne. On September 4 the property of the swindler and of
her husband, including their valuable furniture, jewels, books, and
plate, was sold at Bar-sur-Aube, where they had a house.</p>
<p>So far we can go, guided by M. Funck-Brentano, who relies on authentic
documents. For what followed we have only the story of Jeanne herself
in her memoirs: I quote the English translation, which appears to vary
from the French. How did such a dangerous prisoner make her escape? We
cannot but wonder that she was not placed in a prison more secure. Her
own version, of course, is not to be relied on. She would tell any
tale that suited her purpose. A version which con<span class="pagenum"><SPAN name="Page_299" id="Page_299">[Pg 299]</SPAN></span>tradicts hers has
reached me through the tradition of an English family, but it presents
some difficulties. Jeanne says that about the end of November or early
in December, 1786, she was allowed to have a maid named Angelica. This
woman was a prisoner of long standing, condemned on suspicion of
having killed her child. One evening a soldier on guard in the court
of the Salpétrière passed his musket through a hole in the wall (or a
broken window) and tried to touch Angelica. He told her that many
people of rank were grateful to her for her kindness to Madame La
Motte. He would procure writing materials for her that she might
represent her case to them. He did bring gilt-edged paper, pens, and
ink, and a letter for Angelica, who could not read.</p>
<p>The letter contained, in invisible ink, brought out by Jeanne, the
phrase, 'It is understood. Be sure to be discreet.' 'People are intent
on changing your condition' was another phrase which Jeanne applied to
herself. She conceived the probable hypothesis that her victims, the
Queen and the Cardinal de Rohan, had repented of their cruelty, had
discovered her to be innocent and were plotting for her escape. Of
course, nothing could be more remote from the interests of the Queen.
Presently the soldier brought another note. Jeanne must procure a
model of the key that locked her cell and other doors. By dint of
staring at the key in the hands of the nuns who looked after the
prisoners, Jeanne, though<span class="pagenum"><SPAN name="Page_300" id="Page_300">[Pg 300]</SPAN></span> unable to draw, made two sketches of it,
and sent them out, the useful soldier managing all communications. How
Jeanne procured the necessary pencil she does not inform us. Practical
locksmiths may decide whether it is likely that, from two amateur
drawings, not to scale, any man could make a key which would fit the
locks. The task appears impossible. In any case, in a few days the
soldier pushed the key through the hole in the wall; Jeanne tried it
on the door of her cell and on two doors in the passages, found that
it opened them, and knelt in gratitude before her crucifix. In place
of running away Jeanne now wrote to ladies of her acquaintance,
begging them to procure the release of Angelica. Her nights she spent
in writing three statements for the woman, each occupying a hundred
and eighty pages, presumably of gilt-edged paper. Soon she heard that
the King had signed Angelica's pardon, and on May 1 the woman was
released.</p>
<p>The next move of Jeanne was to ask her unknown friend outside to send
her a complete male costume, a large blue coat, a flannel waistcoat, a
pair of half boots, and a tall, round-shaped hat, with a switch. The
soldier presently pushed these commodities through the hole in the
wall. The chaplain next asked her to write out all her story, but
Sister Martha, her custodian, would not give her writing materials,
and it did not apparently occur to her to bid the soldier bring fresh
supplies. Cut off from the joys of literary composition, Jeanne<span class="pagenum"><SPAN name="Page_301" id="Page_301">[Pg 301]</SPAN></span>
arranged with her unknown friend to escape on June 8. First the handy
soldier, having ample leisure, was to walk for days about 'the King's
garden,' disguised as a waggoner, and carrying a whip. The use of this
manœuvre is not apparent, unless Jeanne, with her switch, was to be
mistaken for the familiar presence of the carter.</p>
<p>Jeanne ended by devising a means of keeping one of the female porters
away from her door. She dressed as a man, opened four doors in
succession, walked through a group of the nuns, or 'Sisters,' wandered
into many other courts, and at last joined herself to a crowd of
sight-seeing Parisians and left the prison in their company. She
crossed the Seine, and now walking, now hiring coaches, and using
various disguises, she reached Luxembourg. Here a Mrs. MacMahon met
her, bringing a note from M. de la Motte. This was on July 27. Mrs.
MacMahon and Jeanne started next day for Ostend, and arrived at Dover
after a passage of forty-two hours. Jeanne then repaired with Mr.
MacMahon to that lady's house in the Haymarket.</p>
<p>This tale is neither coherent nor credible. On the other hand, the
tradition of an English family avers that a Devonshire gentleman was
asked by an important personage in France to succour an unnamed lady
who was being smuggled over in a sailing boat to our south-west coast.
Another gentleman, not unknown to history, actually entertained this
French angel unawares, not even knowing her name, and Jeanne, when she
departed for<span class="pagenum"><SPAN name="Page_302" id="Page_302">[Pg 302]</SPAN></span> London, left a miniature of herself which is still in
the possession of the English family. Which tale is true and who was
the unknown friend that suborned the versatile soldier, and sent in
not only gilt-edged paper and a suit of male attire, but money for
Jeanne's journey? Only the Liberals in France had an interest in
Jeanne's escape; she might exude more useful venom against the Queen
in books or pamphlets, and she did, while giving the world to
understand that the Queen had favoured her flight. The escape is the
real mystery of the affair of the Necklace; the rest we now
understand.</p>
<p>The death of Jeanne was strange. The sequel to her memoirs, in
English, avers that in 1791 a bailiff came to arrest her for a debt of
30<i>l.</i> She gave him a bottle of wine, slipped from the room, and
locked him in. But he managed to get out, and discovered the wretched
woman in a chamber in 'the two-pair back.' She threw up the window,
leaped out, struck against a tree, broke one knee, shattered one
thigh, knocked one eye out, yet was recovering, when, on August 21,
1791, she partook too freely of mulberries (to which she was very
partial), and died on Tuesday, August 23. This is confirmed by two
newspaper paragraphs, which I cite in full.</p>
<p>First, the <i>London Chronicle</i> writes (from Saturday, August 27, to
Tuesday, August 30, 1791):</p>
<p>'The unfortunate Countess de la Motte, who died on Tuesday last in
consequence of a hurt<span class="pagenum"><SPAN name="Page_303" id="Page_303">[Pg 303]</SPAN></span> from jumping out of a window, was the wife of
Count de la Motte, who killed young Grey, the jeweller, in a duel a
few days ago at Brussels.' (This duel is recorded in the <i>London
Chronicle</i>, August 20-23.)</p>
<p>Next, the <i>Public Advertiser</i> remarks (Friday, August 26, 1791):</p>
<p>'The noted Countess de la Motte, of Necklace memory, and who lately
jumped out of a two-pair of stairs window to avoid the bailiffs, died
on Tuesday night last, at eleven o'clock, at her lodgings near
Astley's Riding School.'</p>
<p>But why did La Motte fight the young jeweller? It was to Grey, of New
Bond Street, that La Motte sold a number of the diamonds from the
necklace; Grey gave evidence to that fact, and La Motte killed him. La
Motte himself lived to a bad old age.</p>
<hr style="width: 45%;" />
<p>On studying M. Funck-Brentano's work, styled <i>Cagliostro & Company</i> in
the English translation, one observes a curious discrepancy. According
to the <i>Gazette d'Utrecht</i>, cited by M. Funck-Brentano, the window in
Jeanne's cell was 'at a height of ten feet above the floor.' Yet the
useful soldier, outside, introduced the end of his musket 'through a
broken pane of glass.' This does not seem plausible. Again, the
<i>Gazette d'Utrecht</i> (August 1, 1780) says that Jeanne made a hole in
the wall of her room, but failed to get her body<span class="pagenum"><SPAN name="Page_304" id="Page_304">[Pg 304]</SPAN></span> through that
aperture. Was <i>that</i> the hole through which, in the English
translation published after Jeanne's death, the soldier introduced the
end of his musket? There are difficulties in both versions, and it is
not likely that Jeanne gave a truthful account of her escape.</p>
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<h2><SPAN name="FOOTNOTES">FOOTNOTES</SPAN></h2>
<div class="footnote"><p><SPAN name="Footnote_1_1" id="Footnote_1_1"></SPAN><SPAN href="#FNanchor_1_1"><span class="label">[1]</span></SPAN> <i>Puzzles and Paradoxes</i>, pp. 317-336, Blackwoods, 1874.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_2_2" id="Footnote_2_2"></SPAN><SPAN href="#FNanchor_2_2"><span class="label">[2]</span></SPAN> Paget, p. 332.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_3_3" id="Footnote_3_3"></SPAN><SPAN href="#FNanchor_3_3"><span class="label">[3]</span></SPAN> My italics. Did Fielding abandon his belief in
Elizabeth?</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_4_4" id="Footnote_4_4"></SPAN><SPAN href="#FNanchor_4_4"><span class="label">[4]</span></SPAN> See p. <SPAN href='#Page_38'>38</SPAN>, <i>supra</i>.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_5_5" id="Footnote_5_5"></SPAN><SPAN href="#FNanchor_5_5"><span class="label">[5]</span></SPAN> Paget, <i>Paradoxes and Puzzles</i>, p. 342. Blackwoods,
1874.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_6_6" id="Footnote_6_6"></SPAN><SPAN href="#FNanchor_6_6"><span class="label">[6]</span></SPAN> See his <i>Paradoxes and Puzzles</i>, pp. 337-370, and, for
good reading, see the book <i>passim</i>.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_7_7" id="Footnote_7_7"></SPAN><SPAN href="#FNanchor_7_7"><span class="label">[7]</span></SPAN> Not only have I failed to trace the records of the Assize
at which the Perrys were tried, but the newspapers of 1660 seem to
contain no account of the trial (as they do in the case of the Drummer
of Tedworth, 1663), and Miss E.M. Thompson, who kindly undertook the
search, has not even found a ballad or broadside on 'The Campden
Wonder' in the British Museum. The pamphlet of 1676 has frequently
been republished, in whole or in part, as in <i>State Trials</i>, vol.
xiv., in appendix to the case of Captain Green; which see, <i>infra</i>, p.
193, <i>et seq.</i></p>
</div>
<div class="footnote"><p><SPAN name="Footnote_8_8" id="Footnote_8_8"></SPAN><SPAN href="#FNanchor_8_8"><span class="label">[8]</span></SPAN> Really, the prosecution did not make this point: an
oversight.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_9_9" id="Footnote_9_9"></SPAN><SPAN href="#FNanchor_9_9"><span class="label">[9]</span></SPAN> They are in the possession of Mr. Walter Blaikie, who
kindly lent them to me.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_10_10" id="Footnote_10_10"></SPAN><SPAN href="#FNanchor_10_10"><span class="label">[10]</span></SPAN> Hachette, Paris, 1903. The author has made valuable
additions and corrections.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_11_11" id="Footnote_11_11"></SPAN><SPAN href="#FNanchor_11_11"><span class="label">[11]</span></SPAN> <i>The Story of Kaspar Hauser from Authentic Records.</i>
Swan Sonnenschein & Co., London, 1892.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_12_12" id="Footnote_12_12"></SPAN><SPAN href="#FNanchor_12_12"><span class="label">[12]</span></SPAN> <i>Proceedings of the Society for Psychical Research</i>,
vol. vii. pp. 221-257.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_13_13" id="Footnote_13_13"></SPAN><SPAN href="#FNanchor_13_13"><span class="label">[13]</span></SPAN> 'The True Discourse of the Late Treason,' <i>State
Papers</i>, Scotland, Elizabeth, vol. lvi. No. 50.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_14_14" id="Footnote_14_14"></SPAN><SPAN href="#FNanchor_14_14"><span class="label">[14]</span></SPAN> Burton, <i>History of Scotland</i>, v. 336.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_15_15" id="Footnote_15_15"></SPAN><SPAN href="#FNanchor_15_15"><span class="label">[15]</span></SPAN> The story, with many new documents, is discussed at
quite full length in the author's <i>King James and the Gowrie Mystery</i>,
Longmans, 1902.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_16_16" id="Footnote_16_16"></SPAN><SPAN href="#FNanchor_16_16"><span class="label">[16]</span></SPAN> I follow <i>Incidents in My Life</i>, Series i. ii., 1864,
1872. <i>The Gift of Daniel Home</i>, by Madame Douglas Home and other
authorities.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_17_17" id="Footnote_17_17"></SPAN><SPAN href="#FNanchor_17_17"><span class="label">[17]</span></SPAN> Home mentions this fact in a note, correcting an error
of Sir David Brewster's, <i>Incidents</i>, ii. 48, Note 1. The Earl of Home
about 1856 asked questions on the subject, and Home 'stated what my
connection with the family was.' Dunglas is the second title in the
family.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_18_18" id="Footnote_18_18"></SPAN><SPAN href="#FNanchor_18_18"><span class="label">[18]</span></SPAN> The curious reader may consult my <i>Cock Lane and Common
Sense</i>, and <i>The Making of Religion</i>, for examples of savage,
mediæval, ancient Egyptian, and European cases.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_19_19" id="Footnote_19_19"></SPAN><SPAN href="#FNanchor_19_19"><span class="label">[19]</span></SPAN> <i>Incidents</i>, ii. 105.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_20_20" id="Footnote_20_20"></SPAN><SPAN href="#FNanchor_20_20"><span class="label">[20]</span></SPAN> <i>Journal S.P.R.</i>, May 1903, pp. 77, 78.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_21_21" id="Footnote_21_21"></SPAN><SPAN href="#FNanchor_21_21"><span class="label">[21]</span></SPAN> <i>Human Personality</i>, ii. 546, 547. By 'Ectoplastic' Mr.
Myers appears to have meant small 'materialisations' exterior to the
'medium.'</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_22_22" id="Footnote_22_22"></SPAN><SPAN href="#FNanchor_22_22"><span class="label">[22]</span></SPAN> <i>Journal S.P.R.</i>, July 1889, p. 101.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_23_23" id="Footnote_23_23"></SPAN><SPAN href="#FNanchor_23_23"><span class="label">[23]</span></SPAN> <i>Contemporary Review</i>, January 1876.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_24_24" id="Footnote_24_24"></SPAN><SPAN href="#FNanchor_24_24"><span class="label">[24]</span></SPAN> <i>Contemporary Review</i>, vol. xxvii. p. 286.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_25_25" id="Footnote_25_25"></SPAN><SPAN href="#FNanchor_25_25"><span class="label">[25]</span></SPAN> Cf. <i>Making of Religion</i>, p. 362, 1898.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_26_26" id="Footnote_26_26"></SPAN><SPAN href="#FNanchor_26_26"><span class="label">[26]</span></SPAN> <i>Quarterly Review</i>, 1871, pp. 342, 343.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_27_27" id="Footnote_27_27"></SPAN><SPAN href="#FNanchor_27_27"><span class="label">[27]</span></SPAN> <i>Proceedings S.P.R.</i> vi. 98.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_28_28" id="Footnote_28_28"></SPAN><SPAN href="#FNanchor_28_28"><span class="label">[28]</span></SPAN> Mr. Merrifield has reiterated his opinion that the
conditions of light were adequate for his view of the object described
on p. <SPAN href='#Page_184'>184</SPAN>, <i>supra</i>. <i>Journal S.P.R.</i> October 1904.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_29_29" id="Footnote_29_29"></SPAN><SPAN href="#FNanchor_29_29"><span class="label">[29]</span></SPAN> Gibbet.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_30_30" id="Footnote_30_30"></SPAN><SPAN href="#FNanchor_30_30"><span class="label">[30]</span></SPAN> Fisher Unwin.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_31_31" id="Footnote_31_31"></SPAN><SPAN href="#FNanchor_31_31"><span class="label">[31]</span></SPAN> The trial is in Howell's <i>State Trials</i>, vol. xiv. 1812.
Roderick Mackenzie's account of his seizure of the 'Worcester' was
discovered by the late Mr. Hill Burton, in an oak chest in the
Advocates' Library, and is published in his <i>Scottish Criminal
Trials</i>, vol. i., 1852.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_32_32" id="Footnote_32_32"></SPAN><SPAN href="#FNanchor_32_32"><span class="label">[32]</span></SPAN> <i>Narrative of Frances Shaftoe.</i> Printed 1707.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_33_33" id="Footnote_33_33"></SPAN><SPAN href="#FNanchor_33_33"><span class="label">[33]</span></SPAN> Boyer, <i>Reign of Queen Anne</i>.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_34_34" id="Footnote_34_34"></SPAN><SPAN href="#FNanchor_34_34"><span class="label">[34]</span></SPAN> Article, 'Oglethorpe (Sir Theophilus).'</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_35_35" id="Footnote_35_35"></SPAN><SPAN href="#FNanchor_35_35"><span class="label">[35]</span></SPAN> Carte MSS.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_36_36" id="Footnote_36_36"></SPAN><SPAN href="#FNanchor_36_36"><span class="label">[36]</span></SPAN> Macpherson, <i>Hanoverian Papers</i>.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_37_37" id="Footnote_37_37"></SPAN><SPAN href="#FNanchor_37_37"><span class="label">[37]</span></SPAN> Carte MSS. In the Bodleian.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_38_38" id="Footnote_38_38"></SPAN><SPAN href="#FNanchor_38_38"><span class="label">[38]</span></SPAN> Gualterio MSS. Add. MSS. British Museum.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_39_39" id="Footnote_39_39"></SPAN><SPAN href="#FNanchor_39_39"><span class="label">[39]</span></SPAN> Wolff, <i>Odd Bits of History</i> (1844), pp. 1-58.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_40_40" id="Footnote_40_40"></SPAN><SPAN href="#FNanchor_40_40"><span class="label">[40]</span></SPAN> The facts are taken from Ailesbury's, de Luynes',
Dangeau's, and d'Argenson's <i>Memoirs</i>; from Boyer's <i>History</i>, and
other printed books, and from the Newcastle, Hearne, Carte, and
Gualterio MSS. in the Bodleian and the British Museum.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_41_41" id="Footnote_41_41"></SPAN><SPAN href="#FNanchor_41_41"><span class="label">[41]</span></SPAN> The most recent work on d'Éon, <i>Le Chevalier d'Éon</i>, par
Octave Homberg and Fernand Jousselin (Plon-Nourrit, Paris, 1904), is
rather disappointing. The authors aver that at a recent sale they
picked up many MSS. of d'Éon 'which had lain for more than a century
in the back shop of an English bookseller.' No other reference as to
authenticity is given, and some letters to d'Éon of supreme importance
are casually cited, but are not printed. On the other hand, we have
many new letters for the later period of the life of the hero. The
best modern accounts are that by the Duc de Broglie, who used the
French State archives and his own family papers in <i>Le Secret du Roi</i>
(Paris, 1888), and <i>The Strange Career of the Chevalier d'Éon</i> (1885),
by Captain J. Buchan Telfer, R.N. (Longmans, 1885), a book now out of
print. The author was industrious, but not invariably happy in his
translations of French originals. D'Éon himself drew up various
accounts of his adventures, some of which he published. They are oddly
careless in the essential matter of dates, but contain many astounding
genuine documents, which lend a sort of 'doubtsome trust' to others,
hardly more incredible, which cannot be verified, and are supposed by
the Duc de Broglie to be 'interpolations.' Captain Buchan Telfer is
less sceptical. The doubtfulness, to put it mildly, of some papers,
and the pretty obvious interpolations in others, deepen the
obscurity.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_42_42" id="Footnote_42_42"></SPAN><SPAN href="#FNanchor_42_42"><span class="label">[42]</span></SPAN> <i>Le Chevalier d'Éon</i>, p. 18.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_43_43" id="Footnote_43_43"></SPAN><SPAN href="#FNanchor_43_43"><span class="label">[43]</span></SPAN> Broglie, <i>Secret du Roi</i>, ii. 51, note.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_44_44" id="Footnote_44_44"></SPAN><SPAN href="#FNanchor_44_44"><span class="label">[44]</span></SPAN> <i>Political Register</i>, Sept. 1767; Buchan Telfer, p.
181.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_45_45" id="Footnote_45_45"></SPAN><SPAN href="#FNanchor_45_45"><span class="label">[45]</span></SPAN> One of these gives Madame de Vieux-Maison as the author
of a <i>roman à clef</i>, <i>Secret Memoirs of the Court of Persia</i>, which
contains an early reference to the Man in the Iron Mask (died 1703).
The letter-writer avers that D'Argenson, the famous minister of Louis
XV., said that the Man in the Iron Mask was really a person <i>fort peu
de chose</i>, 'of very little account,' and that the Regent d'Orléans was
of the same opinion. This corroborates my theory, that the Mask was
merely the valet of a Huguenot conspirator, Roux de Marsilly, captured
in England, and imprisoned because he was supposed to know some
terrible secret—which he knew nothing about. See <i>The Valet's
Tragedy</i>, Longmans, 1903.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_46_46" id="Footnote_46_46"></SPAN><SPAN href="#FNanchor_46_46"><span class="label">[46]</span></SPAN> <i>Voyage en Angleterre</i>, 1770.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_47_47" id="Footnote_47_47"></SPAN><SPAN href="#FNanchor_47_47"><span class="label">[47]</span></SPAN> The Duc de Broglie, I am privately informed, could find
no clue to the mystery of Saint-Germain.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_48_48" id="Footnote_48_48"></SPAN><SPAN href="#FNanchor_48_48"><span class="label">[48]</span></SPAN> <i>An Englishman in Paris</i>, vol. i. pp. 130-133. London
1892.</p>
</div>
<div style="break-after:column;"></div><br />