<h2><SPAN name="page129"></SPAN><span class="pagenum"></span>CHAPTER XII</h2>
<p><span class="smcap">How</span> do we know when the turn of the
year has come? The calendar gives March twenty-first as the
official birthday of spring, but that has nothing to do with
it. One February day will be all winter, hard frozen and
dreary, and on the next, quite suddenly, through some spirit line
of sense, a message will reach us that spring, her very self, is
on the way. After that, no matter how many days of sleet
and snow may follow, we know that for us the winter is past.</p>
<p>So it was yesterday, here on the island. With a mind
adjusted to the thought of weeks of snow and ice to come, I
stepped out of doors and into the spring. The air was balmy
as May, the sky a turquoise and the lake a pearl. The furry
gray buds of the poplars had puffed out in the night. The
three little fingers of the birches were swelling and
lengthening. Suddenly my eyes were dazzled by a flash of
bright blue light, and a magnificent jay darted through the air
and perched on the bare branch of a basswood. After the <SPAN name="page130"></SPAN><span class="pagenum"></span>small,
drab-hued chickadees and nuthatches, that jay looked as large as
an eagle. Then I looked at little Peter, and lo! he was
turning brown. The white hairs of his winter coat were
falling off, his spring jacket was showing through.</p>
<p>The ground under the trees is dusted over with myriads of
brown scales, chief among them the bird-shaped pods of the
birches, that carry two wee seeds under their pinions. In
the open the snow is gray with patches of briskly hopping snow
fleas that move along over the meadows at a lively rate.
The nature books tell me that these are insects that live in the
mosses and lichens, and that they come out on warm days for
exercise. They are exercising for dear life to-day.</p>
<p>Here and there on the white carpet are the fairy writings left
by the wind last night. It bent down the dry tips of the
sedges, and traced circles, bows, triangles, mystic runes that
look as though they meant great news, if one could only read
them.</p>
<p>But the snow still covers the ground. Rufus still
tunnels under it, shaking the crust violently when he goes in for
some hidden store of food. The rabbit roads, pressed hard
<SPAN name="page131"></SPAN><span class="pagenum"></span>by
hundreds of small, skurrying feet, still run crisscross under the
cedars, and the heavy woodsleds still travel down the middle of
the lake, like giant caterpillars, crawling along.</p>
<p style="text-align: center">
<SPAN href="images/p131.jpg">
<ANTIMG alt="The heavy woodsleds still travel down the lakes" title= "The heavy woodsleds still travel down the lakes" src="images/p131.jpg" /></SPAN></p>
<p>Behind the opposite island the men are cutting ice.
Uncle Dan stands at the side of a dark pool of open water, and
works away with a saw as tall as himself. The rectangular
blocks, two feet thick, slide up the inclined boards to the sleds
and are driven <SPAN name="page132"></SPAN><span class="pagenum">p.
132</span>off to the icehouses in preparation for the
summer’s shipment of fish to the towns. They are
beautiful, those blocks of ice, so clear and clean and blue.</p>
<p>With the fine weather has come the news that the Rector of the
English Church and Mrs. Rector are coming to the island for a
visit. The island is in much excitement. Salt bacon
and potatoes do not seem just the right fare to offer guests so
important and who are coming from afar. My mind is set on
chicken, and the word has gone forth round the lake that
“the English minister is coming and the woman on the island
wants a fowl.”</p>
<p>Now, all our turkeys, ducks, and chickens are fattened for the
fowl fair, held at Queensport in December, when the poultry
dealers from Toronto and Montreal, and even from “The
States,” go through the country buying up the stock.
The greater part of the yearly income of some of us depends on
the prices paid for the fowl. My only chance of having
chickens through the winter was to engage a neighbor to save me a
dozen young cockerels and to pay him for their feed, having them
killed as needed. I had long ago eaten all these chickens
and the prospect of getting any <SPAN name="page133"></SPAN><span class="pagenum"></span>more was slight. Even Rose
Beaulac, fertile in resource, could give me no hope.</p>
<p>I never found the chicken, but I had a visit from Rose the day
before the party. She told me that she had given John his
gun and had sent him up Loon Bay to shoot me some grouse.
Then the conversation languished. Rose is a very shy little
woman; it took her nearly an hour to come to the real point of
her call. She would not lay aside her coonskin coat, she
would not remove her dingy tuque; there she sat, struggling with
her errand.</p>
<p>At last it came out:</p>
<p>“Might she bring the baby to be christened when the
Rector came?”</p>
<p>Then for another half hour she rambled on about people who
never had their babies christened and what a sin that was, and of
those who never registered their children’s births, and how
those children could never inherit property. Once in a
while she said something about things “not being
legal,” until I was quite bewildered and do not know to
this day whether, in her opinion, the unbaptized or the
unregistered infant is not legal. But the upshot of it all
was that the youngest Beaulac was to be christened next day.</p>
<p><SPAN name="page134"></SPAN><span class="pagenum"></span>The
hour set for service was two o’clock, but such was Mrs.
Beaulac’s determination not to be late that she and the
baby’s eldest sister arrived at eleven. There was no
sign of the father, John Beaulac. There I had made my
mistake. I had let him know that a sponsor would be needed
and that he was expected to stand. So when the godfather
was demanded none could be found.</p>
<p>“Where was John?”</p>
<p>“Gone to Queensport with a load of wood.”</p>
<p>“Andy Drapeau, the baby’s uncle?”</p>
<p>“Gone to Glen Avon.”</p>
<p>The other uncles were off hunting at Loon Lake; Louis, the
eldest brother, had disappeared entirely. So when the time
came for sponsors, the Rector’s wife and I had to stand,
and for this poor baby, whose father owns not one rod of ground,
and who is sheltered in a hovel built for the cattle, we gravely
renounced “the vain pomp and glory of the
world.” And because, in my hurry, I had forgotten to
temper the water in the improvised font, the new little soldier
and servant of Christ yelled valiantly when the ice water touched
him.</p>
<p>It was a scene I shall not forget: the cabin, <SPAN name="page135"></SPAN><span class="pagenum"></span>with its
bunk in one corner, its big stove at one end, the pots and pans
on the wall behind it; the tools; the fishing tackle and the
stores. The Rector, wearing white surplice and embroidered
stole, stood in the center of the room beside the white-covered
table that held the bowl of water and the Prayer Book.</p>
<p>Old Mrs. Drapeau, the baby’s grandmother, had crept
across the ice to witness the baptism, the first she had seen,
she said, in twenty years.</p>
<p>The meeting closed with tea and cake; then the christening
party withdrew, the little new Christian sleeping peacefully in
the wooden box in which his mother dragged him away over the
ice.</p>
<p>We three who were left settled to dinner and a long
afternoon’s talk. At teatime the Rector observed that
the Woodchuck School was a mere seven miles away, and that he
might as well have a service there while he was so near. So
we dashed away across the lake, used telephones freely to collect
a congregation, opened the school house, and, by the light of two
guttering candles, said our prayers, sang our hymns, and listened
to a simple, direct, and practical sermon. Back <SPAN name="page136"></SPAN><span class="pagenum"></span>across the
ice I drove in the flare of the northern lights, that made the
night almost as bright as day.</p>
<p>The Rector is a young man and an energetic one—and he
has need to be—for his parish covers much ground. It
extends from the church at Queensport, out to Godfrey’s
Mills, fifteen miles away to the south, and back to Fallen
Timber, twelve miles to the north. Besides these three
churches he has four or five irregular stations in the
schoolhouses dotted about within the radius of his
activities. On Sunday mornings he teaches the Sunday school
at Queensport and holds service there; in the afternoon he drives
to the Mills, and has Sunday school and Evening Prayer, at night
there is service at Fallen Timber. Up and down the roads he
drives, day after day, visiting the sick, baptizing the children,
burying the dead. He consoles, admonishes, encourages; he
reproves our negligences, bears with our foolishnesses, and
somehow contrives to have patience with our ignorance.</p>
<p>Being a churchman to whom the decency and orthodoxy of
services are dear, it is hard for him to excuse our lax
ways. It gives him <SPAN name="page137"></SPAN><span class="pagenum"></span>genuine distress when we know no
better than to drape our flags over the cross, and his face is
set against the to us very pleasing decoration furnished by house
plants growing in tin cans and set upon the altar. When he
marches up the aisle and removes these attempts at ornament,
replaces the vases and the cross where they belong, we say
nothing. It is evident that we have made a mistake in our
zeal. We don’t try that again, but something else
that proves just as reprehensible. But we are
learning—the Rector sees to that. If only the Bishop
will let him stay, we shall be good churchmen after awhile.
But we say proudly and sorrowfully: “He’s too good
for a small parish like this. He’ll be moved to the
city soon.”</p>
<p>The only way the Rector spares himself is in the matter of
writing sermons. He confessed to me that he did not write
three new ones a week, but preached the same one at all three
churches, thereby reserving, I suppose, a few hours for
sleep.</p>
<p>And with all this unceasing effort—and the clergy of all
denominations work just as hard—there are families living
here round Many Islands that have never entered a church.
<SPAN name="page138"></SPAN><span class="pagenum"></span>They are
as veritable heathen as any on the far frontier. There was
a death at a farm on the road to Loon Lake station last
week. The body was put into a rough box, thrust into a
shallow grave, and the work of the farm went straight on.
And the English rector, the Roman Catholic priest, the Methodist
preacher and the Presbyterian minister all live within a radius
of twenty miles.</p>
<p>Strange country, so civilized and so primitive, so close to
cities and so inaccessible. Strange people, at once so old
and so young, so instructed in vice and sorrow, and so ignorant
of the simplest teachings of life. Grown men and women in
body but children in mind, with children’s virtues and with
adults’ sins.</p>
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