<SPAN name="2HCH0022"></SPAN>
<h2> Chapter 3.XXII.—How Panurge patrocinates and defendeth the Order of the Begging Friars. </h2>
<p>Panurge, at his issuing forth of Raminagrobis's chamber, said, as if he had
been horribly affrighted, By the virtue of God, I believe that he is an
heretic; the devil take me, if I do not! he doth so villainously rail at
the Mendicant Friars and Jacobins, who are the two hemispheres of the
Christian world; by whose gyronomonic circumbilvaginations, as by two
celivagous filopendulums, all the autonomatic metagrobolism of the Romish
Church, when tottering and emblustricated with the gibble-gabble gibberish
of this odious error and heresy, is homocentrically poised. But what harm,
in the devil's name, have these poor devils the Capuchins and Minims done
unto him? Are not these beggarly devils sufficiently wretched already?
Who can imagine that these poor snakes, the very extracts of ichthyophagy,
are not thoroughly enough besmoked and besmeared with misery, distress, and
calamity? Dost thou think, Friar John, by thy faith, that he is in the
state of salvation? He goeth, before God, as surely damned to thirty
thousand basketsful of devils as a pruning-bill to the lopping of a
vine-branch. To revile with opprobrious speeches the good and courageous
props and pillars of the Church,—is that to be called a poetical fury? I
cannot rest satisfied with him; he sinneth grossly, and blasphemeth against
the true religion. I am very much offended at his scandalizing words and
contumelious obloquy. I do not care a straw, quoth Friar John, for what he
hath said; for although everybody should twit and jerk them, it were but a
just retaliation, seeing all persons are served by them with the like sauce:
therefore do I pretend no interest therein. Let us see, nevertheless, what
he hath written. Panurge very attentively read the paper which the old man
had penned; then said to his two fellow-travellers, The poor drinker doteth.
Howsoever, I excuse him, for that I believe he is now drawing near to the
end and final closure of his life. Let us go make his epitaph. By the
answer which he hath given us, I am not, I protest, one jot wiser than I
was. Hearken here, Epistemon, my little bully, dost not thou hold him to be
very resolute in his responsory verdicts? He is a witty, quick, and subtle
sophister. I will lay an even wager that he is a miscreant apostate. By
the belly of a stalled ox, how careful he is not to be mistaken in his
words. He answered but by disjunctives, therefore can it not be true which
he saith; for the verity of such-like propositions is inherent only in one
of its two members. O the cozening prattler that he is! I wonder if
Santiago of Bressure be one of these cogging shirks. Such was of old, quoth
Epistemon, the custom of the grand vaticinator and prophet Tiresias, who
used always, by way of a preface, to say openly and plainly at the beginning
of his divinations and predictions that what he was to tell would either
come to pass or not. And such is truly the style of all prudently presaging
prognosticators. He was nevertheless, quoth Panurge, so unfortunately
misadventurous in the lot of his own destiny, that Juno thrust out both his
eyes.</p>
<p>Yes, answered Epistemon, and that merely out of a spite and spleen for
having pronounced his award more veritable than she, upon the question
which was merrily proposed by Jupiter. But, quoth Panurge, what archdevil
is it that hath possessed this Master Raminagrobis, that so unreasonably,
and without any occasion, he should have so snappishly and bitterly
inveighed against these poor honest fathers, Jacobins, Minors, and Minims?
It vexeth me grievously, I assure you; nor am I able to conceal my
indignation. He hath transgressed most enormously; his soul goeth
infallibly to thirty thousand panniersful of devils. I understand you not,
quoth Epistemon, and it disliketh me very much that you should so absurdly
and perversely interpret that of the Friar Mendicants which by the harmless
poet was spoken of black beasts, dun, and other sorts of other coloured
animals. He is not in my opinion guilty of such a sophistical and
fantastic allegory as by that phrase of his to have meant the Begging
Brothers. He in downright terms speaketh absolutely and properly of fleas,
punies, hand worms, flies, gnats, and other such-like scurvy vermin,
whereof some are black, some dun, some ash-coloured, some tawny, and some
brown and dusky, all noisome, molesting, tyrannous, cumbersome, and
unpleasant creatures, not only to sick and diseased folks, but to those
also who are of a sound, vigorous, and healthful temperament and
constitution. It is not unlikely that he may have the ascarids, and the
lumbrics, and worms within the entrails of his body. Possibly doth he
suffer, as it is frequent and usual amongst the Egyptians, together with
all those who inhabit the Erythraean confines, and dwell along the shores
and coasts of the Red Sea, some sour prickings and smart stingings in his
arms and legs of those little speckled dragons which the Arabians call
meden. You are to blame for offering to expound his words otherwise, and
wrong the ingenuous poet, and outrageously abuse and miscall the said
fraters, by an imputation of baseness undeservedly laid to their charge.
We still should, in such like discourses of fatiloquent soothsayers,
interpret all things to the best. Will you teach me, quoth Panurge, how to
discern flies among milk, or show your father the way how to beget
children? He is, by the virtue of God, an arrant heretic, a resolute,
formal heretic; I say, a rooted, combustible heretic, one as fit to burn as
the little wooden clock at Rochelle. His soul goeth to thirty thousand
cartsful of devils. Would you know whither? Cocks-body, my friend,
straight under Proserpina's close-stool, to the very middle of the
self-same infernal pan within which she, by an excrementitious evacuation,
voideth the faecal stuff of her stinking clysters, and that just upon the
left side of the great cauldron of three fathom height, hard by the claws
and talons of Lucifer, in the very darkest of the passage which leadeth
towards the black chamber of Demogorgon. O the villain!</p>
<div style="break-after:column;"></div><br />