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<h3>CHAPTER IX.</h3> <blockquote>Would that our scrupulous sires had dared to leave Less scanty measure of those graceful rites And usages, whose due return invites A stir of mind too natural to deceive; Giving the Memory help when she would weave A crown of hope!  I dread the boasted lights That all too often are but fiery blights, Killing the bud o’er which in vain we grieve. Wordsworth. </blockquote> “I am afraid sir,” continued the old man, as we resumed our walk and our conversation, “that you will begin to think my tale of things gone by both tiresome and unprofitable.  To me it is interesting, because, as I tell my story, my mind goes back to the days of my youth, and the early feelings, both of joy and sorrow, return to my heart as my narrative calls them up, almost as freshly as when the scenes were acting before my eyes.  But that the task is unprofitable, I cannot help sometimes confessing to myself, however pleasing it may be to my feelings.  Walker, and all that concerned him, are gone to the grave.  The world has marched on with wonderful strides since his day; his clumsy spinning wheel is now rendered useless by machinery; and even in his own little vale, a child’s hand can, in one short week, produce a greater quantity and a much finer quality of well spun yarn than he, poor man, twisted together during the long and laborious years of his whole life!  Why, then, should one look to him, and not to that child, as a model?  I feel that it would be absurd to take the latter rather than the former as an example, yet I confess I cannot assign the reason for it: and thus it is, that when I am told that the present age is in advance of the last, and ought rather to be my guide than the ways of antiquity, I am often driven into a difficulty, though never convinced;—what think you of the matter?” “Your difficulty,” said I, “seems to arise from confounding progress in arts and sciences with progress in moral and mental power.  The one is as different from the other as possible, nor does the existence of the one at all imply the presence of the other.  The child you have referred to as being able to spin so much better than Walker,—could it reason like Walker? would it act and feel like him?—By no means; and so neither may an age, distinguished for mechanical progress, excel one of darkness with regard to such matters, and yet devoted to pursuits and studies which call forth the powers of the mind, and exercise the best qualities of the heart.  Shakspere and Milton might have made sorry cotton-spinners; no farmer now would plough, like Elisha, with twelve yoke of oxen before him, yet where is the farmer who would surpass the prophet in zeal, and eloquence, and devotion to his Master’s service?  Never fear, then, my friend, that the example of good Mr. Walker can grow old and useless; we can easily cut better peats than he did by the help of better tools, but when shall we surpass him in shrewd observation of the face of nature, in industry, in devotion to God, in kindness and good-will to man!  Hear what is said of him by a great-grandson, who may well be prouder of being a descendant of Robert Walker, than if he had come of the purest blood in Europe:— <blockquote>“‘His house was a nursery of virtue.  All the inmates were industrious, and cleanly, and happy.  Sobriety, neatness, quietness, characterized the whole family.  No railings, no idleness, no indulgence of passion were permitted.  Every child, however young, had its appointed engagements; every hand was busy.  Knitting, spinning, reading, writing, mending clothes, making shoes, were by the different children constantly performed.  The father himself sitting amongst them and guiding their thoughts, was engaged in the same operations. *     *     * “‘He sat up late and rose early; when the family were at rest, he retired to a little room which he had built on the roof of his house.  He had slated it, and fitted it up with shelves for his books, his stock of cloth, wearing apparel, and his utensils.  There many a cold winter’s night, without fire, while the roof was glazed with ice, did he remain reading or writing till the day dawned.  He taught the children in the chapel, for there was no school house.  Yet in that cold damp place he never had a fire.  He used to send the children in parties either to his own fire at home, or make them run up the mountain’s side. *     *     * “‘It may be further mentioned, that he was a passionate admirer of nature; she was his mother, and he was a dutiful child.  While engaged on the mountains, it was his greatest pleasure to view the rising sun; and in tranquil evenings, as it slided behind the hills, he blessed its departure.  He was skilled in fossils and plants; a constant observer of the stars and winds.  The atmosphere was his delight: he made many experiments on its nature and properties.  In summer, he used to gather a multitude of flies and insects, and, by his entertaining descriptions, amuse and instruct his children.  They shared all his daily employments, and derived many sentiments of love and benevolence from his observations on the works and productions of nature.  Whether they were following him in the field or surrounding him in school, he took every opportunity of storing their minds with useful information.—Nor was the circle of his influence confined to Seathwaite.  Many a distant mother has told her child of Mr. Walker, and begged him to be as good a man. *     *     * “‘Once, when I was very young, I had the pleasure of seeing and hearing that venerable old man in his 90th year, and even then, the calmness, the force, the perspicuity of his sermon, sanctified and adorned by the wisdom of grey hairs, and the authority of virtue had such an effect upon my mind, that I never see a hoary-headed clergyman without thinking of Mr. Walker. *     *     * “‘He allowed no dissenter or methodist to interfere in the instruction of the souls committed to his care: and so successful were his exertions, that he had not one dissenter of any denomination whatever in the whole parish.—Though he avoided all religious controversies, yet when age had silvered his head, and virtuous piety had secured to his appearance reverence and silent honour, no one, however determined in his hatred of apostolic descent, could have listened to his discourse on ecclesiastical history and ancient times, without thinking that one of the beloved apostles had returned to mortality, and in that vale of peace had come to exemplify the beauty of holiness in the life and character of Mr. Walker. *     *     * “‘Until the sickness of his wife, a few months previous to her death, his health and spirits and faculties were unimpaired.  But this misfortune gave him such a shock, that his constitution gradually decayed.  His senses, except sight, still preserved their powers.  He never preached with steadiness after his wife’s death.  His voice faltered: he always looked at the seat she had used.  He could not pass her tomb without tears.  He seemed when alone sad and melancholy, though still among his friends kind and good-humoured.  He went to bed about twelve o’clock the night before his death.  As his custom was, he went loitering and leaning upon his daughter’s arm, to examine the heavens, and meditate a few moments in the open air.  “How clear the moon shines to-night!”  He said those words, sighed, and lay down: at six next morning he was found a corpse.  Many a tear, and many a heavy heart, and many a grateful blessing followed him to the grave.’ </blockquote> “My good friend,” said I, when I had finished reading to him the above beautiful extract, “I beg pardon for interrupting your narrative, but I am sure you will forgive me on account of the subject, and because I think what I have just read contains an answer to your question,—Why should we imitate the ancients rather than the moderns?  When the moderns set us a better example than this, we will follow them with pleasure; but they must excuse us if we wait till then.  I would say, to those who are anxious to set one age against another, and especially to magnify our own at the expense of the past, (in the lines of a great and good man,) <blockquote>“‘Oh! gather whencesoe’er ye safely may The help which slackening Piety requires; Nor deem that he perforce must go astray Who treads upon the footmarks of his sires.’” </blockquote> “They must take long strides,” replied the old man with a smile, “who put their feet in the marks left by old Robert Walker!  However, to my tale once more. “As I told you, I had for some time observed a change in the conduct and spirits of my poor sister Martha, and the looks exchanged between the good-looking stranger and herself led me to suspect, with the ready feeling of jealousy, that he might be, in some way or other, the cause of this great alteration.  Yet I had never seen or heard of him before, as being either a resident or a visitor in the neighbourhood; nor could I conjecture how or where they had ever met.  I determined, however, to fathom the mystery, for my sister’s welfare was as dear to me as my own, and I had at least as firm a reliance on her virtuous resolutions as I had of mine.  Nothing, indeed, could make me for a moment suspect (and the event shows that it would have been criminal to suspect) that an improper thought or design had ever crossed her well-regulated mind.  Observing her, one fine evening, during the week that these events occurred, quietly leave the house after the labours of the day were concluded, I determined to track her footsteps, though at such a distance as carefully to avoid her observation.  What a path did she select for her evening’s ramble!  Sir, you know the majestic shoulder of old Wraynos, out of which the river Duddon takes its rise, a little silver stream.—How it winds its way past the groves of Birker, under the gigantic heights of Walla-Barrow Crag, and through the delicious plain of Donnerdale, gathering up the little mountain rivulets as it hurries on towards the sea, till, at Seathwaite, it becomes a bold and brawling stream, battling with the vast masses of fallen rock that encumber its bed, and sprinkling the bushes that stand gazing into its current with a perpetual dew.  Down this romantic track did my sister haste with a step as light and as timid as a mountain deer,—and, sir, the race of the red deer of the mountain was not extinct in my day, but you often saw their antlered heads gazing down upon you from heights which the most experienced shepherd did not dare to climb.  She did not, however, pursue the Duddon as far down as Seathwaite, but turning up to her left, by the side of a little feeder to the stream, entered the circular plain of a small valley, which is one of the most retired and beautiful in the whole region of the lakes.  Every thing in it, houses, trees, and even men, seem as old, and grey, and peaceful, as the hills which surround it!  Here my suspicions of the object of her journey were at once confirmed.  At the moment she entered the little circular plain of smooth green-sward from below, the stranger whom we had encountered on the fell was seen to issue from the shrubs that clothed the upper termination of the valley; and they met in the centre with a punctuality which p. 48showed—though my poor sister’s step seemed to slacken a little as they approached—that the time and place of meeting were by no means accidental.  As I gazed on his manly form and graceful air, I could not but hope that all this augured well for my sister’s future happiness, though there was an impression on my mind, from whence gathered I could not explain, not altogether favourable to the stranger.  Perhaps, thought I, it arises from that jealousy which is always felt towards those who are found to share in those affections which we wish, however unreasonably, to keep solely to ourselves.  But what right had I to expect that my sister’s affections should all her life be confined to her own domestic fire-side?  I watched them, therefore, with a mingled feeling, retire into one of the most secluded parts of the glen, and hastened to ascend the rock under which they had placed themselves as if to catch the last rays of the sun as they threw a parting glance up the western opening of the dale.  All besides was black with shadow, and every singing-bird in the valley was silent, except a solitary blackbird, who had taken his stand on the highest twig of a towering birch that was still gilded with the light of the sun.  He whistled a few fine farewell notes to the day, and then darted down into his thicket for the night.  At that moment I heard my sister’s well-known voice from below, soft and sweet, as if taking up the song where the blackbird had left off his melody.  The air was one well-known in our valleys, but has not, I dare say, attracted the attention of those caterers for the mart of music who gather up our native melodies as men buy up our virgin honey, at a low rate, and dress them out for higher prices, and a more fashionable circle.  The words were, I believe, her own; for she possessed a remarkable taste for mountain ballads; or they might perhaps have been prepared for her by the native poet, of whom I before spoke to you; for they conveyed a sentiment which strangely harmonized with my own feelings with regard to the stranger, and seemed to show that she, too, had her suspicions as to his character, and was probably almost as ignorant as myself of his history.  Never did notes sound so sweetly on mine ear as at that moment did my poor sister’s song!  The time—the place—the feeling that the lines were dictated by the true sentiments of the heart, all conspired to impress them on my memory, and to convince me that there was a power in music to reach the heart, which no other charm possesses, when the words, the air, and the feeling are in perfect harmony with each other.  I have prepared for you a copy of the verses, but I cannot convey to you that which is their greatest charm to me—the occasion on which they were first sung.  They have also been harmonized by a friend, who, like myself, has smelt the heather in his youth, and has infused into the instrumental portion, some of the feeling and spirit which breathed in my poor sister’s melody.  You are heartily welcome to both. <blockquote>MARTHA’S SONG. ‘O speed not to our bonny braes    To cool dark Passion’s heat; Nor think each stream, that wildly strays,    To every eye is sweet: The fairest hues yon mountain wears    No sunshine can impart; The brightest gleams, the purest airs,    Flow from a pious heart! Clear be thy breast as summer breeze,    And tender be thy feeling, ’Twill give fresh verdure to the trees,    ’Neath winter’s snow congealing! Then speed not to our bonny braes    To cool dark Passion’s heat; The glittering stream, that wildly strays,    Is sweet—but to the sweet!’ </blockquote> p. 50“How shall I paint to you the feelings which crowded upon my mind as I wended my way homewards on that memorable evening!  The darkening scene, as I crossed the rugged crest of Walna, was magnificent; and I have always felt that the heart and imagination expand with the prospect.  How the littleness of human possessions strikes the mind, when we look over the successive boundaries of a hundred lordships, and feel for the moment permitted to possess, or at least to enjoy them, as much as their legal owners!  How do human passions die away under the balmy breath of heaven; and the soul feel its original relationship to its eternal Author.  Yet anxiety for my sister’s welfare pressed upon my mind at that moment with double force, because I alone was privy to her secret, and as yet only knew it in a way which prevented me from employing my knowledge for her good.  Yet why should I interfere? was she not capable of regulating her own conduct, and was there anything in what I had discovered inconsistent with the prospect of a long course of happiness before her?  With these thoughts I reached home, and was soon after followed by my sister, whose unusual absence had been quite unobserved by any other part of the family, nor did I give any token that it had been noticed by myself.” <div style="break-after:column;"></div>

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