<p><span class="pagenum"><SPAN name="Page_82" id="Page_82">[Pg 82]</SPAN></span></p>
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<table border="0" cellpadding="4" cellspacing="0" summary="jamesturnermclean">
<tr><td align='left'>N.C. District:</td><td align='left'>No. 2</td></tr>
<tr><td align='left'>Worker:</td><td align='left'>T. Pat Matthews</td></tr>
<tr><td align='left'>No. Words:</td><td align='left'>1,477</td></tr>
<tr><td align='left'>Subject:</td><td align='left'>JAMES TURNER McLEAN</td></tr>
<tr><td align='left'>Storyteller:</td><td align='left'>James Turner McLean</td></tr>
<tr><td align='left'>Editor:</td><td align='left'>Daisy Bailey Waitt</td></tr>
</table></div>
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<p><span class="pagenum"><SPAN name="Page_83" id="Page_83">[Pg 83]</SPAN></span></p>
<h2> JAMES TURNER McLEAN</h2>
<h4>Lillington, N.C.<br/>
Route 1<br/></h4>
<p>"My name is James Turner McLean. I was born in
Harnett County near Cape Fear River in the Buies Creek
Section, Feb. 20, 1858. I belonged to Taylor Hugh McLean,
and he never was married. The plantation was between Buies
Creek and the Cape Fear river; the edge of it is about 75
yards from where I now live. The place where I live belongs
to me. 'Way back it belonged to the Bolden's.</p>
<p>"The Boldens came from Scotland, and so did the
McLeans. There were about five hundred acres in this
plantation and Marster Hugh McLean had about fifty slaves.
The slaves lived in quarters and Marster lived in the big
house which was his home. Marster took good care o' his
darkies. He did not allow anybody to whip 'em either. We
had good food, clothes and places to sleep. My father was
Jim McLean and my mother was named Charlotta McLean. My
grandmother was named Jane. I called my mother 'Sissie'
and called my grandmother 'mammy' in slavery time. They
did not have me to do any heavy work just tending to the
calves, colts, and goin' to the post office.<span class="pagenum"><SPAN name="Page_84" id="Page_84">[Pg 84]</SPAN></span></p>
<p>"The post office was at Mr. Sexton's and we called
it Sexton's post office, on the Raleigh and Fayetteville
Road. The stage run on this road and brought mail to this
place. This post in my yard is part of a stage coach axle.
You see it? Yes sir, that's what it is. I got it at
Fayetteville when they were selling the old stage coach.
We bought the axle and wheels and made a cart. We got that
stuff about 1870; my father bought it. He gave twelve
dollars for jes' the wheels and axle. This was after we
had taken the iron clad oath and become more civilized.</p>
<p>"We were daresome to be caught with a paper book
or anything if we were tryin' to learn to read and write.
We had to have a pass to go around on, or the patterollers
would work on us. I saw a lot of patterollers. Marster
gave his Negroes a pass for twelve months. He sent his
timber to Wilmington, and worked timber at other places so
he gave his slaves yearly passes. Then when the war was
about up me and him went to the post office, and he got the
paper. All the niggers were free. We stopped on the way
home at a large sassafras tree by the side o' the road
where he always stopped to read, and he read, and told me
I was free.</p>
<p>"I did not know what it was or what it meant. We
came on to the house where my mother was and I said, 'Sissie,<span class="pagenum"><SPAN name="Page_85" id="Page_85">[Pg 85]</SPAN></span>
we is free.' She said, 'Hush, or I will put the hickory on
you.' I then went to grandma, the one I called mammy and
threw my arms around her neck and said, 'Mammy we are free,
what does it mean?' and mammy, who was grandma, said, 'You
hush sich talk, or I will knock you down wid a loom stick.'</p>
<p>"Marster was comin' then, and he had the paper in
his hand and was cryin'. He came to the door and called
grandma and said, 'You are free, free as I am, but I want
you to stay on. If you go off you will perish. If you
stay on now the crop is planted and work it, we will divide.'
Marster was cryin' and said, 'I do not own you any longer.'
He told her to get the horn and blow it. It was a ram's
horn. She blew twice for the hands to come to the house.</p>
<p>"They were workin' in the river lowground about a
mile or more away. She blew a long blow, then another.
Marster told her to keep blowin! After awhile all the
slaves come home; she had called them all in. Marster
met them at the gate, and told them to put all the mules
up, all the hoes and plows, that they were all free. He
invited all to eat dinner. He had five women cooking. He
told them all he did not want them to leave, but if they
were going they must eat before they left. He said he
wanted everybody to eat all he wanted, and I remember the<span class="pagenum"><SPAN name="Page_86" id="Page_86">[Pg 86]</SPAN></span>
ham, eggs, chicken, and other good things we had at that
dinner. Then after the dinner he spoke to all of us and
said, 'You have nowhere to go, nothin' to live on, but go
out on my other plantation and build you some shacks.'</p>
<p>"He gave them homes and did not charge any rent.
He bought nails and lumber for them, but he would not
build the houses. Some stayed with him for fifteen years;
some left. He gave them cows to milk. He said the children
must not perish.</p>
<p>"Marster was a mighty good man, a feelin' man. He
cried when some of his slaves finally left him. Mother and
father stayed till they got a place of their own. I waited
on him as long as he lived. I loved him as well as I did
my daddy. I drove for him and he kept me in his house with
him. He taught me to be honest, to tell the truth, and not
to steal anything.</p>
<p>"When freedom came marster gave us a place for a
school building and furnished nails and gave the lumber for
the floors. He instructed them in building the windows.
He was goin' to put his sister Jenette McAllister in as
teacher. She had married Jim McAllister at the Bluff Church,
right at the lower part of the Averysboro Battleground where
some of the last fightin' between the North and South was<span class="pagenum"><SPAN name="Page_87" id="Page_87">[Pg 87]</SPAN></span>
done, but a man by the name of George Miller of Harnett
County told him he knew a nigger who could teach the school.
He employed the nigger, whose name was Isaac Brantley, to
teach the school. He came from Anderson's Creek in the
lower part of Harnett County. We learned very little, as
the nigger read, and let us repeat it after him. He would
hold the book, and spell and let us repeat the words after
him without lettin' us see in the book. He stayed there
two months, then a man by the name of Matthews, Haywood
Matthews, son of Henderson Matthews came. They were white
folks, but went for negroes. Haywood teached there. He
got the children started and most of 'em learned to read
and write.</p>
<p>"I saw the Yankees come through. Also Wheeler's
Cavalry. The Yankees took chickens and things, and they
gave us some things, but Wheeler's Cavalry gave us nothin'.
They took what they wanted and went on. Marster hid his
horses and things in the Pecosin.</p>
<p>"When the Yankees came Marster was hid. They rode
up to my mother and asked her where he was. She said, 'I
do not know.' They then asked her where was de silver,
his money, an' de brandy, an' wine. They got one demijohn
full o' brandy. They went into the house, tore up things<span class="pagenum"><SPAN name="Page_88" id="Page_88">[Pg 88]</SPAN></span>
got his china pipe, fixed for four people to smoke at one
time. You could turn a piece and shett off all de holes
but one, when one man wanted to smoke. They threw away
his old beaver hat, but before they left they got it and
left it in the house. Wheeler's Cavalry stomped things
and broke up more den de Yankees.</p>
<p>"Daddy hid marster's money, a lot of it, in the
jam o' de fence. He covered it with sand that he threw
out of a ditch that ran along near the fence. The Yankees
stopped and sat on the sand to eat their dinner and never
found the money.</p>
<p>"I have never seen a slave sold, and none never
ran away from marster's plantation. When any of his men
went to visit their wives he let them ride the stock, and
give them rations to carry. There was a jail for slaves
at Summerville. I saw it.</p>
<p>"We went to the white folks church at Neill's
Creek. Mother used herbs to give us when we were sick.
Dr. Turner, Dr. John Turner, looked after us. We were
bled every year in the spring and in the fall. He had
a little lance. He corded your arm and popped it in, and
the blood would fly. He took nearly a quart of blood from
grandma. He bled according to size and age.<span class="pagenum"><SPAN name="Page_89" id="Page_89">[Pg 89]</SPAN></span></p>
<p>"We ought to think a lot o' Abraham Lincoln and
the other great men such as Booker T. Washington. Lincoln
set us free. Slavery was a bad thing and unjust."</p>
<p>AC</p>
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