<h2 class="nobreak" id="CHAPTER_XV">CHAPTER XV.</h2></div>
<div class="blockquot inhead medium">
<p>The Peace River.—Volcanos.—M. Jean Batiste St. Cyr.—Half
a loaf is better than no bread.—An oasis in the desert.—Tecumseh
and Black Hawk.</p>
</div>
<p class="in0"><span class="firstword">It</span> is possible that the majority of my readers have
never heard of the Peace River. The British
empire is a large one, and Britons can get on very
well without knowing much of any river, excepting
perhaps the Thames, a knowledge of which, until
lately, Londoners easily obtained by the simple
process of smelling. Britannia it is well known
rules the waves, and it would be ridiculous to
expect rulers to bother themselves much about
the things which they rule. Perchance, in a score of
years or so, when our lively cousins bring forth
their little Alaska Boundary question, as they have
already brought forth their Oregon, Maine, and
San Juan boundary questions, we may pay the
Emperor of Morocco, or some equally enlightened
potentate, the compliment of asking him to tell us
whether the Peace River has always been a portion
of the British empire? or whether we knew the
meaning of our own language when we framed
the treaty of 1825? Until then, the Peace River
may rest in the limbo of obscurity; and in any
case, no matter who should claim it, its very name
must indicate that it was never considered worth
fighting about.</p>
<div id="i_158" class="figcenter" style="max-width: 40em;">
<ANTIMG src="images/i_158.jpg" width-obs="2556" height-obs="1577" alt="" />
<div class="caption">THE VALLEY OF THE PEACE RIVER.</div>
</div>
<p>Nevertheless the Peace River is a large stream
of water, and some time or other may be worth
fighting for too. Meantime we will have something
to say about it.</p>
<p>Like most of the streams which form the headwaters
of the great Mackenzie River system, the
Peace River has its sources west of the Chipewyan
or Rocky Mountains. Its principal branch springs
from a wild region called the Stickeen, an alpine
land almost wholly unknown. There at a presumed
elevation of 6000 feet above the sea level, amidst
a vast variety of mountain peaks, the infant river
issues from a lake to begin its long voyage of
2500 miles to the Arctic Sea.</p>
<p>This region is the birthplace of many rivers,
the Yukon, the Liard, the Peace River, and
countless streams issue from this impenetrable
fastness. Situated close to the Pacific shore, at
their source, these rivers nevertheless seek far
distant oceans. A huge barrier rises between
them and the nearest coast. The loftiest range<span class="pagenum" id="Page_160">160</span>
of mountains in North America here finds its
culminating point; the coast or cascade range
shoots up its volcanic peaks to nigh 18,000 feet
above the neighbouring waves. Mounts Cri-Hon
and St. Elias cast their crimson greeting far over
the gloomy sea, and Ilyamna and Island Corovin
catch up the flames to fling them further to Kamchatka’s
fire-bound coast.</p>
<p>The Old World and the New clasp hands of fire
across the gloomy Northern Sea; and amidst ice
and flame Asia and America look upon each
other.</p>
<p>Through 300 miles of mountain the Peace
River takes its course, countless creeks and rivers
seek its waters; 200 miles from its source it
cleaves the main Rocky Mountain chain through
a chasm whose straight, steep cliffs frown down
on the black water through 6000 feet of dizzy
verge. Then it curves into the old ocean bed, of
which we have already spoken, and for 500 miles
it flows in a deep, narrow valley, from 700 to 800
feet below the level of the surrounding plateau.
Then it reaches a lower level, the banks become
of moderate elevation, the country is densely
wooded, the large river winds in serpentine bends
through an alluvial valley; the current once so
strong becomes sluggish, until at last it pours
itself through a delta of low-lying drift into the<span class="pagenum" id="Page_161">161</span>
Slave River, and its long course of 1100 miles is
ended.</p>
<p>For 900 miles only two interruptions break the
even flow of its waters. A ridge of limestone
underlies the whole bed of the river at a point
some 250 miles from its mouth, causing a fall of
eight feet with a short rapid above it. The other
obstacle is the mountain cañon on the outer and
lower range of the Rocky Mountains, where a
portage of twelve miles is necessary.</p>
<p>In its course through the main chain of the
Rocky Mountains no break occurs, the current
runs silently under the immense precipice as
though it fears to awaken even by a ripple the
sleeping giant at whose feet it creeps.</p>
<p>Still keeping west, we began to ascend the
Peace River; we had struck its banks more than
100 miles above its delta, by making this direct
line across Lac Clair and the intervening
ridges.</p>
<p>Peace River does not debouch into Lake Athabasca,
but as we have said into the Slave River
some twenty miles below the lake; at high water,
however, it communicates with Athabasca through
the canal-like channel of the Quatre Fourche, and
when water is low in Peace River, Athabasca
repays the gift by sending back through the same
channel a portion of her surplus tide.</p>
<p><span class="pagenum" id="Page_162">162</span></p>
<p>Since leaving Lac Clair I had endured no little
misery; the effects of that long day’s travel from
the river Athabasca had from the outset been
apparent, and each day now further increased
them. The muscles of ancles and instep had
become painfully inflamed, to raise the snow-shoe
from the ground was frequently no easy matter,
and at last every step was taken in pain. I could
not lie upon my sled because the ground was
rough and broken, and the sled upset at every
hill side into the soft snow; besides there was the
fact that the hills were short and steep, and dogs
could not easily have dragged me to the summit.
There was nothing for me but to tramp on in
spite of aching ancles.</p>
<p>At the camp I tried my remedies, but all were
useless. From pain-killer, moose fat, laudanum
and porpoise oil I concocted a mixture, which I
feel convinced contains a vast fortune for any
enterprising professor in the next century, and
which even in these infant ages of “puffing”
might still be made to realize some few millions
of dollars; but nevertheless, my poor puffed foot
resisted every attempt to reduce it to symmetry,
or what was more important, to induce it to resume
work.</p>
<p>That sixteen-hour day had inflamed its worst
passions, and it had struck for an “eight-hour<span class="pagenum" id="Page_163">163</span>
movement.” One can afford to laugh over it all
now, but then it was gloomy work enough; to
make one step off the old hidden dog-track of
the early winter was to sink instantly into the
soft snow to the depth of three or four feet, and
when we camped at night on the wooded shore,
our blankets were laid in a deep furrow between
lofty snow walls, which it had taken us a full hour
to scoop out. At last, after six days of weary
travel through ridge and along river reach, we
drew near a house.</p>
<p>Where the little stream called the Red River
enters from the south the wide channel of the
Peace River, there stands a small Hudson’s Bay
post. Here, on the evening of the 17th of March,
we put in for the night. At this solitary post
dwelt M. Jean Batiste St. Cyr; an old and
faithful follower of the Hudson’s Bay Company.
When the powerful North-West Fur Company
became merged into the wealthier but less enterprising
corporation of the Hudson’s Bay, they
left behind them in the North a race of faithful
servitors—men drawn in early life from the best
rural <i xml:lang="fr" lang="fr">habitans</i> of Lower Canada—men worthy of
that old France from which they sprung, a race
now almost extinct in the north, as indeed it is
almost all the world over. What we call “the
spirit of the age” is against it; faithful service to<span class="pagenum" id="Page_164">164</span>
powers of earth, or even to those of Heaven, not
being included in the catalogue of virtues taught
in the big school of modern democracy.</p>
<p>From one of this old class of French Canadians,
M. Jean Batiste St. Cyr was descended.</p>
<p>Weary limbs and aching ancles pleaded for
delay at this little post, but advancing spring,
and still more the repeated assaults of my servant
and his comrades upon my stock of luxuries,
urged movement as the only means of saving
some little portion of those good things put
away for me by my kind host at Chipewyan.
It seems positively ridiculous now, how one
could regard the possession of flour and sugar,
of sweet cake and sweet pemmican, as some of
the most essential requisites of life. And yet so it
was. With the grocer in the neighbouring street,
and the baker round the corner, we can afford to
look upon flour and sugar as very common-place
articles indeed; but if any person wishes to arrive
at a correct notion of their true value in the
philosophy of life let him eliminate them from his
daily bill of fare, and restrict himself solely to
moose meat, grease, and milkless tea. For a day
or two he will get on well enough, then he will
begin to ponder long upon bread, cakes, and other
kindred subjects; until day by day he learns to
long for bread, then the Bath buns of his earlier<span class="pagenum" id="Page_165">165</span>
years will float in enchanting visions before him;
and like Clive at the recollection of that treasure-chamber
in the Moorshedabad Palace, he will
marvel at the moderation which left untouched a
single cake upon that wondrous counter.</p>
<p>It is not difficult to understand the feelings
which influenced a distant northern Missionary,
when upon his return to semi-civilization, his
friends having prepared a feast to bid him welcome,
he asked them to give him bread and nothing else.
He had been without it for years, and his mind
had learned to hunger for it more than the body.</p>
<p>My servitor, not content with living as his
master lived, was helping the other rascals to the
precious fare. English half-breed, French ditto,
and full Christian Swampy had apparently
formed an offensive and defensive alliance upon
the basis of a common rascality, Article I. of the
treaty having reference to the furtive partition of
my best white sugar, flour, and Souchong tea;
things which, when they have to be “portaged”
far on men’s shoulders in a savage land, are not
usually deemed fitted for savage stomachs too.</p>
<p>One night’s delay, and again we were on the endless
trail; on along the great silent river, between
the rigid bordering pines, amidst the diamond-shaped
islands where the snow lay deep and soft in
“shnay” and “batture,” on out into the long<span class="pagenum" id="Page_166">166</span>
reaches where the wild March winds swept the river
bed, and wrapt isle and shore in clouds of drift.</p>
<p>On the evening of the 19th of March our party
drew near a lonely post, which, from the colour of
the waters in the neighbouring stream, bears the
name of Fort Vermilion. The stormy weather had
sunk to calm; the blue sky lay over mingled
forest and prairie; far off to the north and south
rose the dark outlines of the Reindeer and Buffalo
Mountains; while coming from the sunset and
vanishing into the east, the great silent river lay
prone amidst the wilderness of snow.</p>
<p>A gladsome sight was the little fort, with smoke
curling from its snow-laden roof, its cattle standing
deep in comfortable straw-yard, and its master
at the open gateway, waiting to welcome me to
his home: pleasant to any traveller in the wilderness,
but doubly so to me, whose every step was
now taken in the dull toil of unremitting pain.</p>
<p>Physicians have termed that fellow-feeling which
the hand sometimes evinces for the hand, and the
eye for the eye, by the name of “sympathy.” It
is unfortunate that these ebullitions of affection
which the dual members of our bodies manifest
towards each other, should always result in doubling
the amount of pain and inconvenience suffered by
the remainder of the human frame. For a day or
two past my right foot had shown symptoms of<span class="pagenum" id="Page_167">167</span>
sharing the sorrows of its fellow-labourer; and
however gratifying this proof of good feeling
should have been, it was nevertheless accompanied
by such an increase of torture that one could not
help wishing for more callous conduct in the
presence of Mal de Raquette.</p>
<p>A day’s journey north of the Peace River at
Fort Vermilion, a long line of hills approaching
the altitude of a mountain range stretches from
east to west. At the same distance south lies
another range of similar elevation. The northern
range bears the name of the Reindeer; the
southern one that of the Buffalo Mountains. These
names nearly mark the two great divisions of the
animal kingdom of Northern America.</p>
<p>It is singular how closely the habits of those
two widely differing animals, the reindeer and the
buffalo, approximate to each other. Each have
their treeless prairie, but seek the woods in winter;
each have their woodland species; each separate
when the time comes to bring forth their young;
each mass together in their annual migrations.
Upon both the wild man preys in unending hostility.
When the long days of the Arctic summer begin to
shine over the wild region of the Barren Grounds,
the reindeer set forth for the low shores of the
Northern Ocean; in the lonely wilds whose shores
look out on the Archipelago where once the ships<span class="pagenum" id="Page_168">168</span>
of England’s explorers struggled midst floe and
pack, and hopeless iceberg, the herds spend the
fleeting summer season, subsisting on the short
grass, which for a few weeks changes these cold,
grey shores to softer green.</p>
<p>With the approach of autumn the bands turn
south again, and uniting upon the borders of the
barren grounds, spend the winter in the forests
which fringe the shores of the Bear, Great Slave,
and Athabascan Lakes. Thousands are killed by
the Indians on this homeward journey; waylaid
in the passes which they usually follow, they fall
easy prey to Dog-rib and Yellow-knife and Chipewyan
hunter; and in years of plenty the forts of
the extreme north count by thousands the fat
sides of Cariboo, piled high in their provision
stores.</p>
<p>But although the hills to the north and south of
Vermilion bore the names of Reindeer and Buffalo,
upon neither of these animals did the fort depend
for its subsistence. The Peace River is the land
of the moose; here this ungainly and most wary
animal has made his home, and winter and
summer, hunter and trader, along the whole
length of 900 miles, between the Peace and Athabasca,
live upon his delicious venison.</p>
<p>Two days passed away at Fort Vermilion; outside
the March wind blew in bitter storm, and<span class="pagenum" id="Page_169">169</span>
drift piled high around wall and palisade. But
within there was rest and quiet, and many an
anecdote of time long passed in the Wild North
Land.</p>
<p>Here, at this post of Vermilion, an old veteran
spent the winter of his life; and from his memory
the scenes of earlier days came forth to interest
the chance wanderer, whose footsteps had led him
to this lonely post. Few could tell the story of
these solitudes better than this veteran pensioner.
He had come to these wilds while the century was
yet in its teens. He had seen Tecumseh in his
glory, and Black Hawk marshal his Sauk warriors,
where now the river shores of Illinois wave in long
lines of yellow corn. He had spoken with men
who had seen the gallant La Perouse in Hudson’s
Bay, when, for the last time in History, France
flew the <i xml:lang="fr" lang="fr">fleur-de-lis</i> above the ramparts of an
English fort in this northern land.</p>
<p>The veteran explorers of the Great North had
been familiar to his earlier days, and he could
speak of Mackenzie and Frazer and Thompson,
Harmon and Henry, as men whom he had looked
on in his boyhood.</p>
<p>For me these glimpses of the bygone time had a
strange charm. This mighty solitude, whose vastness
had worn its way into my mind; these
leagues and leagues of straight, tall pines, whose<span class="pagenum" id="Page_170">170</span>
gloomy moan seemed the voice of 3000 miles of
wilderness; these rivers so hushed and silent,
save when the night owl hooted through the
twilight; all this sense of immensity was so impressed
on the imagination by recent travel, that
it heightened the rough colouring of the tale
which linked this shadowy land of the present with
the still more shadowy region of the past.</p>
<p>Perhaps at another time, when I too shall rest
from travel, it will be my task to tell the story of
these dauntless men; but now, when many a
weary mile lies before me, it is time to hold westward
still along the great Unchagah.</p>
<p>The untiring train was once again put into the
moose-skin harness, after another night of wild
storm and blinding drift; and with crack of whip
and call to dog, Vermilion soon lay in the waste
behind me.</p>
<hr />
<div id="toclink_171" class="chapter">
<p><span class="pagenum" id="Page_171">171</span></p>
<div style="break-after:column;"></div><br />