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<h2> CHAPTER XVIII—A RECRUDESCENCE OF DIVINE RIGHT </h2>
<h3> End of the dictatorship. A whole European system crumbled away. </h3>
<p>The Empire sank into a gloom which resembled that of the Roman world as it
expired. Again we behold the abyss, as in the days of the barbarians; only
the barbarism of 1815, which must be called by its pet name of the
counter-revolution, was not long breathed, soon fell to panting, and
halted short. The Empire was bewept,—let us acknowledge the fact,—and
bewept by heroic eyes. If glory lies in the sword converted into a
sceptre, the Empire had been glory in person. It had diffused over the
earth all the light which tyranny can give a sombre light. We will say
more; an obscure light. Compared to the true daylight, it is night. This
disappearance of night produces the effect of an eclipse.</p>
<p>Louis XVIII. re-entered Paris. The circling dances of the 8th of July
effaced the enthusiasms of the 20th of March. The Corsican became the
antithesis of the Bearnese. The flag on the dome of the Tuileries was
white. The exile reigned. Hartwell's pine table took its place in front of
the fleur-de-lys-strewn throne of Louis XIV. Bouvines and Fontenoy were
mentioned as though they had taken place on the preceding day, Austerlitz
having become antiquated. The altar and the throne fraternized
majestically. One of the most undisputed forms of the health of society in
the nineteenth century was established over France, and over the
continent. Europe adopted the white cockade. Trestaillon was celebrated.
The device non pluribus impar re-appeared on the stone rays representing a
sun upon the front of the barracks on the Quai d'Orsay. Where there had
been an Imperial Guard, there was now a red house. The Arc du Carrousel,
all laden with badly borne victories, thrown out of its element among
these novelties, a little ashamed, it may be, of Marengo and Arcola,
extricated itself from its predicament with the statue of the Duc
d'Angoul�me. The cemetery of the Madeleine, a terrible pauper's grave in
1793, was covered with jasper and marble, since the bones of Louis XVI.
and Marie Antoinette lay in that dust.</p>
<p>In the moat of Vincennes a sepulchral shaft sprang from the earth,
recalling the fact that the Duc d'Enghien had perished in the very month
when Napoleon was crowned. Pope Pius VII., who had performed the
coronation very near this death, tranquilly bestowed his blessing on the
fall as he had bestowed it on the elevation. At Schoenbrunn there was a
little shadow, aged four, whom it was seditious to call the King of Rome.
And these things took place, and the kings resumed their thrones, and the
master of Europe was put in a cage, and the old regime became the new
regime, and all the shadows and all the light of the earth changed place,
because, on the afternoon of a certain summer's day, a shepherd said to a
Prussian in the forest, "Go this way, and not that!"</p>
<p>This 1815 was a sort of lugubrious April. Ancient unhealthy and poisonous
realities were covered with new appearances. A lie wedded 1789; the right
divine was masked under a charter; fictions became constitutional;
prejudices, superstitions and mental reservations, with Article 14 in the
heart, were varnished over with liberalism. It was the serpent's change of
skin.</p>
<p>Man had been rendered both greater and smaller by Napoleon. Under this
reign of splendid matter, the ideal had received the strange name of
ideology! It is a grave imprudence in a great man to turn the future into
derision. The populace, however, that food for cannon which is so fond of
the cannoneer, sought him with its glance. Where is he? What is he doing?
"Napoleon is dead," said a passer-by to a veteran of Marengo and Waterloo.
"He dead!" cried the soldier; "you don't know him." Imagination distrusted
this man, even when overthrown. The depths of Europe were full of darkness
after Waterloo. Something enormous remained long empty through Napoleon's
disappearance.</p>
<p>The kings placed themselves in this void. Ancient Europe profited by it to
undertake reforms. There was a Holy Alliance; Belle-Alliance, Beautiful
Alliance, the fatal field of Waterloo had said in advance.</p>
<p>In presence and in face of that antique Europe reconstructed, the features
of a new France were sketched out. The future, which the Emperor had
rallied, made its entry. On its brow it bore the star, Liberty. The
glowing eyes of all young generations were turned on it. Singular fact!
people were, at one and the same time, in love with the future, Liberty,
and the past, Napoleon. Defeat had rendered the vanquished greater.
Bonaparte fallen seemed more lofty than Napoleon erect. Those who had
triumphed were alarmed. England had him guarded by Hudson Lowe, and France
had him watched by Montchenu. His folded arms became a source of
uneasiness to thrones. Alexander called him "my sleeplessness." This
terror was the result of the quantity of revolution which was contained in
him. That is what explains and excuses Bonapartist liberalism. This
phantom caused the old world to tremble. The kings reigned, but ill at
their ease, with the rock of Saint Helena on the horizon.</p>
<p>While Napoleon was passing through the death struggle at Longwood, the
sixty thousand men who had fallen on the field of Waterloo were quietly
rotting, and something of their peace was shed abroad over the world. The
Congress of Vienna made the treaties in 1815, and Europe called this the
Restoration.</p>
<p>This is what Waterloo was.</p>
<p>But what matters it to the Infinite? all that tempest, all that cloud,
that war, then that peace? All that darkness did not trouble for a moment
the light of that immense Eye before which a grub skipping from one blade
of grass to another equals the eagle soaring from belfry to belfry on the
towers of Notre Dame.</p>
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