<h2><br/><SPAN name="GADDO_GADDI" id="GADDO_GADDI"></SPAN>GADDO GADDI<br/><br/></h2>
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<h2><SPAN name="LIFE_OF_GADDO_GADDI" id="LIFE_OF_GADDO_GADDI"></SPAN>LIFE OF GADDO GADDI,</h2>
<h3>PAINTER OF FLORENCE</h3>
<p>Gaddo, painter of Florence, displayed at this same time more design in
his works, wrought after the Greek manner, than did Andrea Tafi and the
other painters that were before him, and this perchance arose from the
intimate friendship and intercourse that he held with Cimabue, seeing
that, by reason either of their conformity of blood or of the goodness
of their minds, finding themselves united one to the other by a strait
affection, from the frequent converse that they had together and from
their discoursing lovingly very often about the difficulties of the arts
there were born in their minds conceptions very beautiful and grand; and
this came to pass for them the more easily inasmuch as they were
assisted by the subtlety of the air of Florence, which is wont to
produce spirits both ingenious and subtle, removing continually from
round them that little of rust and grossness that most times nature is
not able to remove, together with the emulation and with the precepts
that the good craftsmen provide in every age. And it is seen clearly
that works concerted between those who, in their friendship, are not
veiled with the mask of duplicity (although few so made are to be
found), arrive at much perfection; and the same men, conferring on the
difficulties of the sciences that they are learning, purge them and
render them so clear and easy that the greatest praise comes therefrom.
Whereas some, on the contrary, diabolically working with profession of
friendship, and using the cloak of truth and of lovingness to conceal
their envy and malice, rob them of their conceptions, in a manner that
the arts do not so soon attain to that excellence which they would if
love embraced the minds of the gracious spirits; as it truly bound
together Gaddo and Cimabue, and in like manner<span class='pagenum'><SPAN name="Page_56" id="Page_56"></SPAN></span> Andrea Tafi and Gaddo,
who was taken by Andrea into company with himself in order to finish the
mosaics of S. Giovanni, where that Gaddo learnt so much that afterwards
he made by himself the Prophets that are seen round that church in the
square spaces beneath the windows; and having wrought these by his own
self and with much better manner, they brought him very great fame.
Wherefore, growing in courage and being disposed to work by himself, he
applied himself continually to studying the Greek manner together with
that of Cimabue. Whence, after no long time, having become excellent in
the art, there was allotted to him by the Wardens of Works of S. Maria
del Fiore the lunette over the principal door within the church, wherein
he wrought in mosaic the Coronation of Our Lady; which work, when
finished, was judged by all the masters, both foreign and native, the
most beautiful that had yet been seen in all Italy in that craft, there
being recognized therein more design, more judgment, and more
diligence than in all the rest of the works in mosaic that were then
to be found in Italy.</p>
<p>Wherefore, the fame of this work spreading, Gaddo was called to Rome in
the year 1308 (which was the year after the fire that burnt down the
Church and the Palaces of the Lateran) by Clement V, for whom he
finished certain works in mosaic left imperfect by Fra Jacopo da
Turrita. He then wrought certain works, also in mosaic, in the Church of
S. Pietro, both in the principal chapel and throughout the church, and
in particular a large God the Father, with many other figures, on the
façade; and helping to finish some scenes in mosaic that are in the
façade of S. Maria Maggiore, he somewhat improved the manner, and
departed also a little from that manner of the Greeks, which had in it
nothing whatever of the good.</p>
<p>Next, having returned to Tuscany, he wrought in the Duomo Vecchio
without the city of Arezzo, for the Tarlati, Lords of Pietramala,
certain works in mosaic on a vault that was all made of sponge-stone and
served for roof to the middle part of that church, which, being too much
burdened by the ancient vault of stone, fell down in the time of Bishop
Gentile of Urbino, who had it afterwards all rebuilt with bricks.
Departing from<span class='pagenum'><SPAN name="Page_57" id="Page_57"></SPAN></span> Arezzo, Gaddo went to Pisa, where, in the niche over the
Chapel of the Incoronata in the Duomo, he made a Madonna who is
ascending into Heaven, and, above, a Jesus Christ who is awaiting her
and has a rich chair prepared as a seat for her; which work, for those
times, was wrought so well and with so great diligence that it has been
very well preserved, even to our own day. After this Gaddo returned to
Florence, in mind to rest; wherefore, undertaking to make little panels
in mosaic, he executed some with egg-shells, with incredible diligence
and patience, as can be seen, among others, in some that are still
to-day in the Church of S. Giovanni in Florence. It is read, also, that
he made two of them for King Robert, but nothing more is known of these.
And let this be enough to have said of Gaddo Gaddi with regard to work
in mosaic.</p>
<p>In painting he made many panels, and among others that which is in S.
Maria Novella, in the tramezzo<SPAN name="FNanchor_8_8" id="FNanchor_8_8"></SPAN><SPAN href="#Footnote_8_8" class="fnanchor">[8]</SPAN> of the church, in the Chapel of the
Minerbetti, and many others that were sent into diverse parts of
Tuscany. And working thus, now in mosaic and now in painting, he made
both in the one and in the other exercise many passing good works, which
maintained him ever in good credit and reputation. I could here enlarge
further in discoursing of Gaddo, but seeing that the manners of the
painters of those times cannot, for the most part, render great
assistance to the craftsmen, I will pass this over in silence, reserving
myself to be longer in the Lives of those who, having improved the arts,
can give some measure of assistance.</p>
<p>Gaddo lived seventy-three years, and died in 1312, and was given
honourable burial in S. Croce by his son Taddeo. And although he had
other sons, Taddeo alone, who was held at the baptismal font by Giotto,
applied himself to painting, learning at first the principles from his
father and then the rest from Giotto. A disciple of Gaddo, besides
Taddeo his son, was Vicino, painter of Pisa, who wrought very well<span class='pagenum'><SPAN name="Page_58" id="Page_58"></SPAN></span>
certain works in mosaic in the principal apse of the Duomo of Pisa, as
these words demonstrate, that are still seen in that apse:</p>
<div class="blockquot"><p><span class="smcap"> TEMPORE DOMINI JOANNIS ROSSI, OPERARII ISTIUS ECCLESIÆ, VICINUS
PICTOR INCEPIT ET PERFECIT HANC IMAGINEM BEATÆ MARIÆ; SED
MAJESTATIS, ET EVANGELISTÆ, PER ALIOS INCEPTÆ, IPSE COMPLEVIT ET
PERFECIT, A.D. 1321, DE MENSE SEPTEMBRIS. BENEDICTUM SIT NOMEN
DOMINI DEI NOSTRI JESU CHRISTI. AMEN. </span> </p>
</div>
<p>In the Chapel of the Baroncelli, in the same Church of S. Croce, there
is a portrait of Gaddo by the hand of his son Taddeo, in a Marriage of
Our Lady, and beside him is Andrea Tafi. And in our aforesaid book there
is a drawing by the hand of Gaddo, made in miniature, like that of
Cimabue, wherein it is seen how strong he was in draughtsmanship.</p>
<p>Now, seeing that in an old book, from which I have drawn these few facts
that have been related about Gaddo Gaddi, there is also an account of
the building of S. Maria Novella, the Church of the Preaching Friars in
Florence, a building truly magnificent and highly honoured, I will not
pass by in silence by whom and at what time it was built. I say, then,
that the Blessed Dominic being in Bologna, and there being conceded to
him the property of Ripoli without Florence, he sent thither twelve
friars under the care of the Blessed Giovanni da Salerno; and not many
years afterwards these friars came to Florence to occupy the church and
precincts of S. Pancrazio, and they were settled there, when Dominic
himself came to Florence, whereupon they left that place and went to
settle in the Church of S. Paolo, according to his pleasure. Later,
there being conceded to the said Blessed Giovanni the precincts of S.
Maria Novella, with all its wealth, by the Legate of the Pope and by the
Bishop of the city, they were put in possession and began to occupy the
said precincts on the last day of October, 1221. And because the said
church was passing small and faced westward, with its entrance on the
Piazza Vecchia, the friars, being now grown to a good number and having
great repute in the city, began to think of increasing the said church
and convent. Wherefore, having got together a very great sum of money,
and having many in the city who were promising every assistance, they
began the building of<span class='pagenum'><SPAN name="Page_59" id="Page_59"></SPAN></span> the new church on St. Luke's Day, in 1278; the
first stone of the foundations being most solemnly laid by Cardinal
Latino degli Orsini, Legate of Pope Nicholas III to the Florentines. The
architects of the said church were Fra Giovanni, a Florentine, and Fra
Ristoro da Campi, lay-brothers of the same Order, who rebuilt the Ponte
alla Carraja and that of S. Trinita, destroyed by the flood of 1264 on
October 1. The greater part of the site of the said church and convent
was presented to the friars by the heirs of Messer Jacopo, Cavaliere de'
Tornaquinci. The cost, as has been said, was met partly by alms and
partly by the money of diverse persons who assisted gallantly, and in
particular with the assistance of Frate Aldobrandino Cavalcanti, who was
afterwards Bishop of Arezzo and is buried over the door of the Virgin.
Some say that, besides everything else, he got together by his own
industry all the labour and material that went into the said church,
which was finished when the Prior of this convent was Fra Jacopo
Passavanti, who was therefore deemed worthy of a marble tomb in front of
the principal chapel, on the left hand. This church was consecrated in
the year 1420, by Pope Martin V, as is seen in an inscription on marble
on the righthand pillar of the principal chapel, which runs thus:</p>
<div class="blockquot"><p><span class="smcap" style="margin-left: 3em;">A.D. 1420. DIE SEPTIMA SEPTEMBRIS, DOMINUS MARTINUS DIVINA</span><br/>
<span class="smcap" style="margin-left: 3em;">PROVIDENTIA PAPA V. PERSONALITER HANC ECCLESIAM CONSECRAVIT, ET</span><br/>
<span class="smcap" style="margin-left: 3em;">MAGNAS INDULGENTIAS CONTULIT VISITANTIBUS EANDEM. </span></p>
</div>
<p>Of all these things and of many others there is an account in a
chronicle of the building of the said church, which is in the hands of
the fathers of S. Maria Novella, and in the History of Giovanni Villani
likewise; and I have not wished to withhold these few facts regarding
this church and convent, both because it is one of the most important
and most beautiful churches in Florence, and also because they have
therein, as will be said below, many excellent works made by the most
famous craftsmen that have lived in the years past.</p>
<p><span class='pagenum'><SPAN name="Page_60" id="Page_60"></SPAN></span><br/><span class='pagenum'><SPAN name="Page_61" id="Page_61">[Pg 61]</SPAN></span></p>
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<p><span class='pagenum'><SPAN name="Page_63" id="Page_63"></SPAN></span></p>
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