<p>PUBLIUS <SPAN name="link2H_4_0031" id="link2H_4_0031"></SPAN></p>
<h2> FEDERALIST No. 31. The Same Subject Continued (Concerning the General Power of Taxation) </h2>
<h3> From the New York Packet. Tuesday, January 1, 1788. </h3>
<p>HAMILTON</p>
<p>To the People of the State of New York:</p>
<p>IN DISQUISITIONS of every kind, there are certain primary truths, or first
principles, upon which all subsequent reasonings must depend. These
contain an internal evidence which, antecedent to all reflection or
combination, commands the assent of the mind. Where it produces not this
effect, it must proceed either from some defect or disorder in the organs
of perception, or from the influence of some strong interest, or passion,
or prejudice. Of this nature are the maxims in geometry, that "the whole
is greater than its part; things equal to the same are equal to one
another; two straight lines cannot enclose a space; and all right angles
are equal to each other." Of the same nature are these other maxims in
ethics and politics, that there cannot be an effect without a cause; that
the means ought to be proportioned to the end; that every power ought to
be commensurate with its object; that there ought to be no limitation of a
power destined to effect a purpose which is itself incapable of
limitation. And there are other truths in the two latter sciences which,
if they cannot pretend to rank in the class of axioms, are yet such direct
inferences from them, and so obvious in themselves, and so agreeable to
the natural and unsophisticated dictates of common-sense, that they
challenge the assent of a sound and unbiased mind, with a degree of force
and conviction almost equally irresistible.</p>
<p>The objects of geometrical inquiry are so entirely abstracted from those
pursuits which stir up and put in motion the unruly passions of the human
heart, that mankind, without difficulty, adopt not only the more simple
theorems of the science, but even those abstruse paradoxes which, however
they may appear susceptible of demonstration, are at variance with the
natural conceptions which the mind, without the aid of philosophy, would
be led to entertain upon the subject. The INFINITE DIVISIBILITY of matter,
or, in other words, the INFINITE divisibility of a FINITE thing, extending
even to the minutest atom, is a point agreed among geometricians, though
not less incomprehensible to common-sense than any of those mysteries in
religion, against which the batteries of infidelity have been so
industriously leveled.</p>
<p>But in the sciences of morals and politics, men are found far less
tractable. To a certain degree, it is right and useful that this should be
the case. Caution and investigation are a necessary armor against error
and imposition. But this untractableness may be carried too far, and may
degenerate into obstinacy, perverseness, or disingenuity. Though it cannot
be pretended that the principles of moral and political knowledge have, in
general, the same degree of certainty with those of the mathematics, yet
they have much better claims in this respect than, to judge from the
conduct of men in particular situations, we should be disposed to allow
them. The obscurity is much oftener in the passions and prejudices of the
reasoner than in the subject. Men, upon too many occasions, do not give
their own understandings fair play; but, yielding to some untoward bias,
they entangle themselves in words and confound themselves in subtleties.</p>
<p>How else could it happen (if we admit the objectors to be sincere in their
opposition), that positions so clear as those which manifest the necessity
of a general power of taxation in the government of the Union, should have
to encounter any adversaries among men of discernment? Though these
positions have been elsewhere fully stated, they will perhaps not be
improperly recapitulated in this place, as introductory to an examination
of what may have been offered by way of objection to them. They are in
substance as follows:</p>
<p>A government ought to contain in itself every power requisite to the full
accomplishment of the objects committed to its care, and to the complete
execution of the trusts for which it is responsible, free from every other
control but a regard to the public good and to the sense of the people.</p>
<p>As the duties of superintending the national defense and of securing the
public peace against foreign or domestic violence involve a provision for
casualties and dangers to which no possible limits can be assigned, the
power of making that provision ought to know no other bounds than the
exigencies of the nation and the resources of the community.</p>
<p>As revenue is the essential engine by which the means of answering the
national exigencies must be procured, the power of procuring that article
in its full extent must necessarily be comprehended in that of providing
for those exigencies.</p>
<p>As theory and practice conspire to prove that the power of procuring
revenue is unavailing when exercised over the States in their collective
capacities, the federal government must of necessity be invested with an
unqualified power of taxation in the ordinary modes.</p>
<p>Did not experience evince the contrary, it would be natural to conclude
that the propriety of a general power of taxation in the national
government might safely be permitted to rest on the evidence of these
propositions, unassisted by any additional arguments or illustrations. But
we find, in fact, that the antagonists of the proposed Constitution, so
far from acquiescing in their justness or truth, seem to make their
principal and most zealous effort against this part of the plan. It may
therefore be satisfactory to analyze the arguments with which they combat
it.</p>
<p>Those of them which have been most labored with that view, seem in
substance to amount to this: "It is not true, because the exigencies of
the Union may not be susceptible of limitation, that its power of laying
taxes ought to be unconfined. Revenue is as requisite to the purposes of
the local administrations as to those of the Union; and the former are at
least of equal importance with the latter to the happiness of the people.
It is, therefore, as necessary that the State governments should be able
to command the means of supplying their wants, as that the national
government should possess the like faculty in respect to the wants of the
Union. But an indefinite power of taxation in the LATTER might, and
probably would in time, deprive the FORMER of the means of providing for
their own necessities; and would subject them entirely to the mercy of the
national legislature. As the laws of the Union are to become the supreme
law of the land, as it is to have power to pass all laws that may be
NECESSARY for carrying into execution the authorities with which it is
proposed to vest it, the national government might at any time abolish the
taxes imposed for State objects upon the pretense of an interference with
its own. It might allege a necessity of doing this in order to give
efficacy to the national revenues. And thus all the resources of taxation
might by degrees become the subjects of federal monopoly, to the entire
exclusion and destruction of the State governments."</p>
<p>This mode of reasoning appears sometimes to turn upon the supposition of
usurpation in the national government; at other times it seems to be
designed only as a deduction from the constitutional operation of its
intended powers. It is only in the latter light that it can be admitted to
have any pretensions to fairness. The moment we launch into conjectures
about the usurpations of the federal government, we get into an
unfathomable abyss, and fairly put ourselves out of the reach of all
reasoning. Imagination may range at pleasure till it gets bewildered
amidst the labyrinths of an enchanted castle, and knows not on which side
to turn to extricate itself from the perplexities into which it has so
rashly adventured. Whatever may be the limits or modifications of the
powers of the Union, it is easy to imagine an endless train of possible
dangers; and by indulging an excess of jealousy and timidity, we may bring
ourselves to a state of absolute scepticism and irresolution. I repeat
here what I have observed in substance in another place, that all
observations founded upon the danger of usurpation ought to be referred to
the composition and structure of the government, not to the nature or
extent of its powers. The State governments, by their original
constitutions, are invested with complete sovereignty. In what does our
security consist against usurpation from that quarter? Doubtless in the
manner of their formation, and in a due dependence of those who are to
administer them upon the people. If the proposed construction of the
federal government be found, upon an impartial examination of it, to be
such as to afford, to a proper extent, the same species of security, all
apprehensions on the score of usurpation ought to be discarded.</p>
<p>It should not be forgotten that a disposition in the State governments to
encroach upon the rights of the Union is quite as probable as a
disposition in the Union to encroach upon the rights of the State
governments. What side would be likely to prevail in such a conflict, must
depend on the means which the contending parties could employ toward
insuring success. As in republics strength is always on the side of the
people, and as there are weighty reasons to induce a belief that the State
governments will commonly possess most influence over them, the natural
conclusion is that such contests will be most apt to end to the
disadvantage of the Union; and that there is greater probability of
encroachments by the members upon the federal head, than by the federal
head upon the members. But it is evident that all conjectures of this kind
must be extremely vague and fallible: and that it is by far the safest
course to lay them altogether aside, and to confine our attention wholly
to the nature and extent of the powers as they are delineated in the
Constitution. Every thing beyond this must be left to the prudence and
firmness of the people; who, as they will hold the scales in their own
hands, it is to be hoped, will always take care to preserve the
constitutional equilibrium between the general and the State governments.
Upon this ground, which is evidently the true one, it will not be
difficult to obviate the objections which have been made to an indefinite
power of taxation in the United States.</p>
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