<p>PUBLIUS <SPAN name="link2H_4_0051" id="link2H_4_0051"></SPAN></p>
<h2> FEDERALIST No. 51. The Structure of the Government Must Furnish the Proper Checks and Balances Between the Different Departments. </h2>
<h3> For the Independent Journal. Wednesday, February 6, 1788. </h3>
<p>MADISON</p>
<p>To the People of the State of New York:</p>
<p>TO WHAT expedient, then, shall we finally resort, for maintaining in
practice the necessary partition of power among the several departments,
as laid down in the Constitution? The only answer that can be given is,
that as all these exterior provisions are found to be inadequate, the
defect must be supplied, by so contriving the interior structure of the
government as that its several constituent parts may, by their mutual
relations, be the means of keeping each other in their proper places.
Without presuming to undertake a full development of this important idea,
I will hazard a few general observations, which may perhaps place it in a
clearer light, and enable us to form a more correct judgment of the
principles and structure of the government planned by the convention.</p>
<p>In order to lay a due foundation for that separate and distinct exercise
of the different powers of government, which to a certain extent is
admitted on all hands to be essential to the preservation of liberty, it
is evident that each department should have a will of its own; and
consequently should be so constituted that the members of each should have
as little agency as possible in the appointment of the members of the
others. Were this principle rigorously adhered to, it would require that
all the appointments for the supreme executive, legislative, and judiciary
magistracies should be drawn from the same fountain of authority, the
people, through channels having no communication whatever with one
another. Perhaps such a plan of constructing the several departments would
be less difficult in practice than it may in contemplation appear. Some
difficulties, however, and some additional expense would attend the
execution of it. Some deviations, therefore, from the principle must be
admitted. In the constitution of the judiciary department in particular,
it might be inexpedient to insist rigorously on the principle: first,
because peculiar qualifications being essential in the members, the
primary consideration ought to be to select that mode of choice which best
secures these qualifications; secondly, because the permanent tenure by
which the appointments are held in that department, must soon destroy all
sense of dependence on the authority conferring them.</p>
<p>It is equally evident, that the members of each department should be as
little dependent as possible on those of the others, for the emoluments
annexed to their offices. Were the executive magistrate, or the judges,
not independent of the legislature in this particular, their independence
in every other would be merely nominal.</p>
<p>But the great security against a gradual concentration of the several
powers in the same department, consists in giving to those who administer
each department the necessary constitutional means and personal motives to
resist encroachments of the others. The provision for defense must in
this, as in all other cases, be made commensurate to the danger of attack.
Ambition must be made to counteract ambition. The interest of the man must
be connected with the constitutional rights of the place. It may be a
reflection on human nature, that such devices should be necessary to
control the abuses of government. But what is government itself, but the
greatest of all reflections on human nature? If men were angels, no
government would be necessary. If angels were to govern men, neither
external nor internal controls on government would be necessary. In
framing a government which is to be administered by men over men, the
great difficulty lies in this: you must first enable the government to
control the governed; and in the next place oblige it to control itself. A
dependence on the people is, no doubt, the primary control on the
government; but experience has taught mankind the necessity of auxiliary
precautions.</p>
<p>This policy of supplying, by opposite and rival interests, the defect of
better motives, might be traced through the whole system of human affairs,
private as well as public. We see it particularly displayed in all the
subordinate distributions of power, where the constant aim is to divide
and arrange the several offices in such a manner as that each may be a
check on the other—that the private interest of every individual may
be a sentinel over the public rights. These inventions of prudence cannot
be less requisite in the distribution of the supreme powers of the State.</p>
<p>But it is not possible to give to each department an equal power of
self-defense. In republican government, the legislative authority
necessarily predominates. The remedy for this inconveniency is to divide
the legislature into different branches; and to render them, by different
modes of election and different principles of action, as little connected
with each other as the nature of their common functions and their common
dependence on the society will admit. It may even be necessary to guard
against dangerous encroachments by still further precautions. As the
weight of the legislative authority requires that it should be thus
divided, the weakness of the executive may require, on the other hand,
that it should be fortified. An absolute negative on the legislature
appears, at first view, to be the natural defense with which the executive
magistrate should be armed. But perhaps it would be neither altogether
safe nor alone sufficient. On ordinary occasions it might not be exerted
with the requisite firmness, and on extraordinary occasions it might be
perfidiously abused. May not this defect of an absolute negative be
supplied by some qualified connection between this weaker department and
the weaker branch of the stronger department, by which the latter may be
led to support the constitutional rights of the former, without being too
much detached from the rights of its own department?</p>
<p>If the principles on which these observations are founded be just, as I
persuade myself they are, and they be applied as a criterion to the
several State constitutions, and to the federal Constitution it will be
found that if the latter does not perfectly correspond with them, the
former are infinitely less able to bear such a test.</p>
<p>There are, moreover, two considerations particularly applicable to the
federal system of America, which place that system in a very interesting
point of view.</p>
<p>First. In a single republic, all the power surrendered by the people is
submitted to the administration of a single government; and the
usurpations are guarded against by a division of the government into
distinct and separate departments. In the compound republic of America,
the power surrendered by the people is first divided between two distinct
governments, and then the portion allotted to each subdivided among
distinct and separate departments. Hence a double security arises to the
rights of the people. The different governments will control each other,
at the same time that each will be controlled by itself.</p>
<p>Second. It is of great importance in a republic not only to guard the
society against the oppression of its rulers, but to guard one part of the
society against the injustice of the other part. Different interests
necessarily exist in different classes of citizens. If a majority be
united by a common interest, the rights of the minority will be insecure.
There are but two methods of providing against this evil: the one by
creating a will in the community independent of the majority—that
is, of the society itself; the other, by comprehending in the society so
many separate descriptions of citizens as will render an unjust
combination of a majority of the whole very improbable, if not
impracticable. The first method prevails in all governments possessing an
hereditary or self-appointed authority. This, at best, is but a precarious
security; because a power independent of the society may as well espouse
the unjust views of the major, as the rightful interests of the minor
party, and may possibly be turned against both parties. The second method
will be exemplified in the federal republic of the United States. Whilst
all authority in it will be derived from and dependent on the society, the
society itself will be broken into so many parts, interests, and classes
of citizens, that the rights of individuals, or of the minority, will be
in little danger from interested combinations of the majority. In a free
government the security for civil rights must be the same as that for
religious rights. It consists in the one case in the multiplicity of
interests, and in the other in the multiplicity of sects. The degree of
security in both cases will depend on the number of interests and sects;
and this may be presumed to depend on the extent of country and number of
people comprehended under the same government. This view of the subject
must particularly recommend a proper federal system to all the sincere and
considerate friends of republican government, since it shows that in exact
proportion as the territory of the Union may be formed into more
circumscribed Confederacies, or States oppressive combinations of a
majority will be facilitated: the best security, under the republican
forms, for the rights of every class of citizens, will be diminished: and
consequently the stability and independence of some member of the
government, the only other security, must be proportionately increased.
Justice is the end of government. It is the end of civil society. It ever
has been and ever will be pursued until it be obtained, or until liberty
be lost in the pursuit. In a society under the forms of which the stronger
faction can readily unite and oppress the weaker, anarchy may as truly be
said to reign as in a state of nature, where the weaker individual is not
secured against the violence of the stronger; and as, in the latter state,
even the stronger individuals are prompted, by the uncertainty of their
condition, to submit to a government which may protect the weak as well as
themselves; so, in the former state, will the more powerful factions or
parties be gradually induced, by a like motive, to wish for a government
which will protect all parties, the weaker as well as the more powerful.
It can be little doubted that if the State of Rhode Island was separated
from the Confederacy and left to itself, the insecurity of rights under
the popular form of government within such narrow limits would be
displayed by such reiterated oppressions of factious majorities that some
power altogether independent of the people would soon be called for by the
voice of the very factions whose misrule had proved the necessity of it.
In the extended republic of the United States, and among the great variety
of interests, parties, and sects which it embraces, a coalition of a
majority of the whole society could seldom take place on any other
principles than those of justice and the general good; whilst there being
thus less danger to a minor from the will of a major party, there must be
less pretext, also, to provide for the security of the former, by
introducing into the government a will not dependent on the latter, or, in
other words, a will independent of the society itself. It is no less
certain than it is important, notwithstanding the contrary opinions which
have been entertained, that the larger the society, provided it lie within
a practical sphere, the more duly capable it will be of self-government.
And happily for the REPUBLICAN CAUSE, the practicable sphere may be
carried to a very great extent, by a judicious modification and mixture of
the FEDERAL PRINCIPLE.</p>
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