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<h4>Transcriber’s Note</h4>
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<p class="sf"><b>Printer errors</b> Two printer errors have been corrected: On page <SPAN href="#err1">51</SPAN> the word “sight” has been changed to “touch” as suggested by the sense; and on page <SPAN href="#err2">180</SPAN> the word “universely” has been changed to “inversely”. These are marked in the text by <ins class="correction" title="Like this.">mouse-hovers</ins>.</p>
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<h1> The Concept of <br/> <big>NATURE</big> <br/> <br/> <small class="smcap">The Tarner Lectures<br/> Delivered in Trinity College<br/> November 1919</small></h1>
<h2>Alfred North Whitehead</h2>
<hr />
<h2><span class="pagenum" title="Page v"> </span><SPAN name="Page_v" id="Page_v"></SPAN><SPAN name="PREFACE" id="PREFACE"></SPAN>PREFACE</h2>
<p>The contents of this book were originally delivered at Trinity College
in the autumn of 1919 as the inaugural course of Tarner lectures. The
Tarner lectureship is an occasional office founded by the liberality of
Mr Edward Tarner. The duty of each of the successive holders of the post
will be to deliver a course on ‘the Philosophy of the Sciences and the
Relations or Want of Relations between the different Departments of
Knowledge.’ The present book embodies the endeavour of the first
lecturer of the series to fulfil his task.</p>
<p>The chapters retain their original lecture form and remain as delivered
with the exception of minor changes designed to remove obscurities of
expression. The lecture form has the advantage of suggesting an audience
with a definite mental background which it is the purpose of the lecture
to modify in a specific way. In the presentation of a novel outlook with
wide ramifications a single line of communications from premises to
conclusions is not sufficient for intelligibility. Your audience will
construe whatever you say into conformity with their pre-existing
outlook. For this reason the first two chapters and the last two
chapters are essential for intelligibility though they hardly add to the
formal completeness of the exposition. Their function is to prevent the
reader from bolting up side tracks in pursuit of misunderstandings. The
same reason dictates my avoidance of the existing technical terminology
<span class="pagenum" title="Page vi"> </span><SPAN name="Page_vi" id="Page_vi"></SPAN>of philosophy. The modern natural philosophy is shot through and
through with the fallacy of bifurcation which is discussed in the second
chapter of this work. Accordingly all its technical terms in some subtle
way presuppose a misunderstanding of my thesis. It is perhaps as well to
state explicitly that if the reader indulges in the facile vice of
bifurcation not a word of what I have here written will be intelligible.</p>
<p>The last two chapters do not properly belong to the special course.
<SPAN href="#CHAPTER_VIII">Chapter VIII</SPAN> is a lecture delivered in the spring of 1920 before the
Chemical Society of the students of the Imperial College of Science and
Technology. It has been appended here as conveniently summing up and
applying the doctrine of the book for an audience with one definite type
of outlook.</p>
<p>This volume on ‘the Concept of Nature’ forms a companion book to my
previous work <i>An Enquiry concerning the Principles of Natural
Knowledge</i>. Either book can be read independently, but they supplement
each other. In part the present book supplies points of view which were
omitted from its predecessor; in part it traverses the same ground with
an alternative exposition. For one thing, mathematical notation has been
carefully avoided, and the results of mathematical deductions are
assumed. Some of the explanations have been improved and others have
been set in a new light. On the other hand important points of the
previous work have been omitted where I have had nothing fresh to say
about them. On the whole, whereas the former work based itself chiefly
on ideas directly drawn from<span class="pagenum" title="Page vii"> </span><SPAN name="Page_vii" id="Page_vii"></SPAN> mathematical physics, the present book
keeps closer to certain fields of philosophy and physics to the
exclusion of mathematics. The two works meet in their discussions of
some details of space and time.</p>
<p>I am not conscious that I have in any way altered my views. Some
developments have been made. Those that are capable of a
non-mathematical exposition have been incorporated in the text. The
mathematical developments are alluded to in the last two chapters. They
concern the adaptation of the principles of mathematical physics to the
form of the relativity principle which is here maintained. Einstein’s
method of using the theory of tensors is adopted, but the application is
worked out on different lines and from different assumptions. Those of
his results which have been verified by experience are obtained also by
my methods. The divergence chiefly arises from the fact that I do not
accept his theory of non-uniform space or his assumption as to the
peculiar fundamental character of light-signals. I would not however be
misunderstood to be lacking in appreciation of the value of his recent
work on general relativity which has the high merit of first disclosing
the way in which mathematical physics should proceed in the light of the
principle of relativity. But in my judgment he has cramped the
development of his brilliant mathematical method in the narrow bounds of
a very doubtful philosophy.</p>
<p>The object of the present volume and of its predecessor is to lay the
basis of a natural philosophy which is the necessary presupposition of a
reorganised specu<span class="pagenum" title="Page viii"> </span><SPAN name="Page_viii" id="Page_viii"></SPAN>lative physics. The general assimilation of space and
time which dominates the constructive thought can claim the independent
support of Minkowski from the side of science and also of succeeding
relativists, while on the side of philosophers it was, I believe, one
theme of Prof. Alexander’s Gifford lectures delivered some few years ago
but not yet published. He also summarised his conclusions on this
question in a lecture to the Aristotelian Society in the July of 1918.
Since the publication of <i>An Enquiry concerning the Principles of
Natural Knowledge</i> I have had the advantage of reading Mr C. D. Broad’s
<i>Perception, Physics, and Reality</i> [Camb. Univ. Press, 1914]. This
valuable book has assisted me in my discussion in <SPAN href="#CHAPTER_II">Chapter II</SPAN>, though I
am unaware as to how far Mr Broad would assent to any of my arguments as
there stated.</p>
<p>It remains for me to thank the staff of the University Press, its
compositors, its proof-readers, its clerks, and its managing officials,
not only for the technical excellence of their work, but for the way
they have co-operated so as to secure my convenience.</p>
<p class="quotsig">A. N. W.</p>
<p style="text-indent:0;">
<span style="margin-left: 2em;" class="allsc">IMPERIAL COLLEGE OF SCIENCE</span><br/>
<span style="margin-left: 4em;" class="allsc">AND TECHNOLOGY.</span><br/>
<span style="margin-left: 6em;"><i>April</i>, 1920.</span><br/></p>
<hr />
<h2><span class="pagenum" title="Page ix"> </span><SPAN name="Page_ix" id="Page_ix"></SPAN><SPAN name="CONTENTS" id="CONTENTS"></SPAN>CONTENTS</h2>
<ol class="prelist">
<li class="off allsc"><span class="lalign">CHAP.</span> <span class="ralign">PAGE</span></li>
</ol>
<ol>
<li><SPAN href="#CHAPTER_I">NATURE AND THOUGHT</SPAN> <span class="ralign"><SPAN href="#Page_1">1</SPAN></span></li>
<li><SPAN href="#CHAPTER_II">THEORIES OF THE BIFURCATION OF NATURE</SPAN> <span class="ralign"><SPAN href="#Page_26">26</SPAN></span></li>
<li><SPAN href="#CHAPTER_III">TIME</SPAN> <span class="ralign"><SPAN href="#Page_49">49</SPAN></span></li>
<li><SPAN href="#CHAPTER_IV">THE METHOD OF EXTENSIVE ABSTRACTION</SPAN> <span class="ralign"><SPAN href="#Page_74">74</SPAN></span></li>
<li><SPAN href="#CHAPTER_V">SPACE AND MOTION</SPAN> <span class="ralign"><SPAN href="#Page_99">99</SPAN></span></li>
<li><SPAN href="#CHAPTER_VI">CONGRUENCE</SPAN> <span class="ralign"><SPAN href="#Page_120">120</SPAN></span></li>
<li><SPAN href="#CHAPTER_VII">OBJECTS</SPAN> <span class="ralign"><SPAN href="#Page_143">143</SPAN></span></li>
<li><SPAN href="#CHAPTER_VIII">SUMMARY</SPAN> <span class="ralign"><SPAN href="#Page_164">164</SPAN></span></li>
<li><SPAN href="#CHAPTER_IX">THE ULTIMATE PHYSICAL CONCEPTS</SPAN> <span class="ralign"><SPAN href="#Page_185">185</SPAN></span></li>
<li class="off"><SPAN href="#NOTE1">NOTE: <span class="smcap">On the Greek Concept of a Point</span></SPAN> <span class="ralign"><SPAN href="#Page_197">197</SPAN></span></li>
<li class="off"><SPAN href="#NOTE2">NOTE: <span class="smcap">On Significance and Infinite Events</span></SPAN> <span class="ralign"><SPAN href="#Page_197">197</SPAN></span></li>
<li class="off"><SPAN href="#INDEX">INDEX</SPAN> <span class="ralign"><SPAN href="#Page_199">199</SPAN></span></li></ol>
<hr />
<h1><SPAN name="THE_CONCEPT_OF_NATURE" id="THE_CONCEPT_OF_NATURE"></SPAN>THE CONCEPT OF NATURE</h1>
<hr />
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