<h2><SPAN name="CHAPTER_IX" id="CHAPTER_IX"></SPAN>CHAPTER IX.</h2>
<h3>THE TROUBADOURS, TROUVÈRES AND<br/> MINNESINGERS.</h3>
<hr style="width: 15%;" />
<p><ANTIMG src="images/capt.png" width-obs="102" height-obs="100" alt="T" title="T" class="floatl" />O the full account of the origin of the <i>Chansons de Geste</i> in the
<SPAN href="#CHAPTER_VIII">foregoing chapter</SPAN>, it remains now to add a few notes concerning the
<i>personnel</i> of the different classes of minstrels through whose
efforts these great songs were created.</p>
<p>The first of these singers were the troubadours, who were traveling
minstrels especially gifted in versification and in music. Their
compositions appear to have been short, on the whole, and of various
kinds, as will presently be seen. The earliest of the troubadours of
whom we have definite account was Count Wilhelm of Poitiers,
1087-1127. Among the kind of songs cultivated by these singers were
love songs, canzonets, chansons; serenade—that is, an evening song;
auberde, or day song; servantes, written to extol the goodness of
princes; tenzone, quarrelsome or contemptuous songs; and roundelays,
terminated forever with the same refrain. There was also what was
called the pastourelle, a make-believe shepherd's song.</p>
<p>The so-called chansonniers of the north, who flourished toward the end
of the twelfth century, were also troubadours. Among them the name of
Count<span class="pagenum"><SPAN name="Page_122" id="Page_122">[Pg 122]</SPAN></span> Thibaut of Champagne, king of Navarre, stands
celebrated—1201-1253. He composed both religious and secular songs.
The following is one of his melodies unharmonized. Its date is about
the same as that of "Summer is Coming In." Another celebrated name of
these minstrels was Adam de la Halle, of Arras in Picardy—1240-1286.
Upon many accounts the music of this author is of considerable
interest to us. He was a good natural melodist, as the examples in
Coussemaker's "Adam de la Halle" show. He is also the author of the
earliest comic opera of which we have any account, the play of "Robin
and Marion." We shall speak of this later, in connection with the
development of opera in general.</p>
<p> </p>
<p style="text-align: center"><SPAN href="music/french.midi">[Listen]</SPAN></p>
<p style="text-align: center"><SPAN name="FRENCH">
<ANTIMG src="images/french.png" width-obs="600" height-obs="481" alt="Thibaut melody" title="Thibaut melody" /></SPAN></p>
<p> </p>
<p>Immediately following the troubadours came the trouvères, who were
simply troubadours of nobler birth, and perhaps of finer imagination.
There were so<span class="pagenum"><SPAN name="Page_123" id="Page_123">[Pg 123]</SPAN></span> many of these singers that it is quite impossible here
to give a list of their names. Among the more celebrated, forty-two
names are given by Fétis, the most familiar among them being those of
Blondel, the minstrel of Richard Cœur de Lion, and the Châtelaine
de Coucy (died about 1192), from whom we have twenty-three chansons.</p>
<p>It was the trouvères who invented the <i>Chansons de Geste</i> already
mentioned—songs of action; in other words, ballads. One of the most
celebrated of these was the "Story of Antioch," a romance of the
crusades, extending to more than 15,000 lines. This poem was not
intended to be read, but was chanted by the minstrels during the
crusades themselves. One Richard the Pilgrim was the author. The song
is, in fact, a history of the crusade in which he took part, up to a
short time before the battle in which he was killed. Another very
celebrated piece of the same kind, the "Song of Roland," the history
of a warrior in the suite of Charlemagne, is said to have been chanted
before the battle of Hastings by the Jongleur Taillefer. Other pieces
of the same kind were the "Legend of the Chevalier Cygne"
("Lohengrin") "Parsifal" and the "Holy Grail." Each one of these was
sung to a short formula of melody, which was performed over and over
incessantly, excepting variations of endings employed in the episodes.
A very eminent author of pieces of this kind was the Chevalier de
Coucy, who died 1192, in the crusade. There are twenty-four songs of
his still in the Paris Library.</p>
<p> </p>
<p style="text-align: center"><SPAN name="FIG_26">
<ANTIMG src="images/fig26.png" width-obs="284" height-obs="300" alt="Fig. 26" title="Fig. 26" /></SPAN></p>
<p style="text-align: center"><b>Fig. 26.</b></p>
<p style="text-align: center"><b>REINMAR, THE MINNESINGER.</b></p>
<p style="text-align: center"><b>[From a manuscript of the thirteenth century,
in the National Library at Paris.]</b></p>
<p> </p>
<p>A similar development of knightly music was had in Germany from the
time of Frederick the Red—1152-1190. These were known as
minnesingers. Among the most prominent were Heinrich of Beldeke,
1184-1228,<span class="pagenum"><SPAN name="Page_124" id="Page_124">[Pg 124]</SPAN></span> an epic writer; Spervogel, 1150-1175; and Frauenlobe,
middle of the twelfth century. The forms of the minne songs were the
song (<i>lede</i>), lay (<i>lerch</i>), proverb (<i>spruch</i>). The song rarely
exceeded one strophe; the lay frequently did. A little later we
encounter certain names which have been recently celebrated in the
poems of Wagner, such as Heinrich von Morungen, Reinmar von Hagenau,
Wolfram von Eschenbach, Gottfried von Strassburg, Walther von der
Vogelweide, Klingsor, Tannhäuser, etc. All of these were from the
middle of the thirteenth century. A portrait of Reinmar, the
minnesinger, has come down to us with a manuscript now contained in
the National Library at Paris. The last of the minnesingers was
Heinrich von Meissen, 1260-1318. His poems were always in the praise
of woman, for which reason he was called Frauenlob ("Woman's Praise").
An old chronicle tells us that when he died the women of Mayence<span class="pagenum"><SPAN name="Page_125" id="Page_125">[Pg 125]</SPAN></span> bore
him to the tomb, moistened his grave with their tears, and poured out
libations of the costliest wines of the Rhineland. The following
illustration is supposed to be a representation of this minstrel,
although the drawing is hardly up to the standard of the modern
Academy.</p>
<p> </p>
<p style="text-align: center"><SPAN name="FIG_27">
<ANTIMG src="images/fig27.png" width-obs="276" height-obs="400" alt="Fig. 27" title="Fig. 27" /></SPAN></p>
<p style="text-align: center"><b>Fig. 27.</b></p>
<p style="text-align: center"><b>MASTER HEINRICH FRAUENLOB.</b></p>
<p style="text-align: center"><b>[From a manuscript in the Manesse collection at
Paris.]</b></p>
<p> </p>
<p>The work of the minnesingers was succeeded in Germany by a class of
humbler minstrels of the common<span class="pagenum"><SPAN name="Page_126" id="Page_126">[Pg 126]</SPAN></span> people, known as the Mastersingers,
the city of Nuremberg being their principal center. A few of these men
were real geniuses—poets of the people. One of the most celebrated
was Hans Sachs, since represented in Wagner's "Meistersingers." Sachs
was a very prolific poet and composer, his pieces being of every kind,
from the simpler songs of sentiment and home to quite elaborate plays.
About nine volumes of his poems have been reprinted by the Stuttgart
Literary Union.</p>
<p> </p>
<p style="text-align: center"><SPAN name="FIG_28">
<ANTIMG src="images/fig28.png" width-obs="197" height-obs="300" alt="Fig. 28" title="Fig. 28" /></SPAN></p>
<p style="text-align: center"><b>Fig. 28.</b></p>
<p style="text-align: center"><b>MINSTREL HARPS OF THE THIRTEENTH CENTURY.</b></p>
<p> </p>
<p>The principal influence of these different classes of popular minstrel
was temporary, in keeping alive a love for music and a certain
appreciation of it. The most of their music was rather slow and
labored, and it is impossible to discover in the later development of
the art material traces of their influence upon it. In this respect
they differ materially from the Celtic and English bards mentioned in
the <SPAN href="#CHAPTER_VIII">previous chapter</SPAN>. Although the productions of those minstrels have
all passed away, they<span class="pagenum"><SPAN name="Page_127" id="Page_127">[Pg 127]</SPAN></span> have left a distinct impress upon musical
composition, even to our own day, in certain simple forms of diatonic
melody of highly expressive character. The troubadours, trouvères and
minnesingers, on the other hand, never acquired the art of spontaneous
melody, and as for harmony, there is no evidence that they made any
use of it. Their instrument of music was a small harp of ten or twelve
strings, but no more—a much smaller and less effective instrument
than the Irish harp of the eleventh century, or the Saxon of the
tenth. (See <SPAN href="#FIG_28">Fig. 28</SPAN>.)</p>
<p> </p>
<p style="text-align: center">
<ANTIMG src="images/deco2.png" width-obs="200" height-obs="50" alt="decoration" title="decoration" /></p>
<p> </p>
<p><span class="pagenum"><SPAN name="Page_128" id="Page_128">[Pg 128]</SPAN></span></p>
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