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<h2> Chapter IV: The Principle Of The Sovereignty Of The People In America </h2>
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<h2> Chapter Summary </h2>
<p>It predominates over the whole of society in America—Application
made of this principle by the Americans even before their Revolution—Development
given to it by that Revolution—Gradual and irresistible extension of
the elective qualification.</p>
<p>The Principle Of The Sovereignty Of The People In America</p>
<p>Whenever the political laws of the United States are to be discussed, it
is with the doctrine of the sovereignty of the people that we must begin.
The principle of the sovereignty of the people, which is to be found, more
or less, at the bottom of almost all human institutions, generally remains
concealed from view. It is obeyed without being recognized, or if for a
moment it be brought to light, it is hastily cast back into the gloom of
the sanctuary. "The will of the nation" is one of those expressions which
have been most profusely abused by the wily and the despotic of every age.
To the eyes of some it has been represented by the venal suffrages of a
few of the satellites of power; to others by the votes of a timid or an
interested minority; and some have even discovered it in the silence of a
people, on the supposition that the fact of submission established the
right of command.</p>
<p>In America the principle of the sovereignty of the people is not either
barren or concealed, as it is with some other nations; it is recognized by
the customs and proclaimed by the laws; it spreads freely, and arrives
without impediment at its most remote consequences. If there be a country
in the world where the doctrine of the sovereignty of the people can be
fairly appreciated, where it can be studied in its application to the
affairs of society, and where its dangers and its advantages may be
foreseen, that country is assuredly America.</p>
<p>I have already observed that, from their origin, the sovereignty of the
people was the fundamental principle of the greater number of British
colonies in America. It was far, however, from then exercising as much
influence on the government of society as it now does. Two obstacles, the
one external, the other internal, checked its invasive progress. It could
not ostensibly disclose itself in the laws of colonies which were still
constrained to obey the mother-country: it was therefore obliged to spread
secretly, and to gain ground in the provincial assemblies, and especially
in the townships.</p>
<p>American society was not yet prepared to adopt it with all its
consequences. The intelligence of New England, and the wealth of the
country to the south of the Hudson (as I have shown in the preceding
chapter), long exercised a sort of aristocratic influence, which tended to
retain the exercise of social authority in the hands of a few. The public
functionaries were not universally elected, and the citizens were not all
of them electors. The electoral franchise was everywhere placed within
certain limits, and made dependent on a certain qualification, which was
exceedingly low in the North and more considerable in the South.</p>
<p>The American revolution broke out, and the doctrine of the sovereignty of
the people, which had been nurtured in the townships and municipalities,
took possession of the State: every class was enlisted in its cause;
battles were fought, and victories obtained for it, until it became the
law of laws.</p>
<p>A no less rapid change was effected in the interior of society, where the
law of descent completed the abolition of local influences.</p>
<p>At the very time when this consequence of the laws and of the revolution
was apparent to every eye, victory was irrevocably pronounced in favor of
the democratic cause. All power was, in fact, in its hands, and resistance
was no longer possible. The higher orders submitted without a murmur and
without a struggle to an evil which was thenceforth inevitable. The
ordinary fate of falling powers awaited them; each of their several
members followed his own interests; and as it was impossible to wring the
power from the hands of a people which they did not detest sufficiently to
brave, their only aim was to secure its good-will at any price. The most
democratic laws were consequently voted by the very men whose interests
they impaired; and thus, although the higher classes did not excite the
passions of the people against their order, they accelerated the triumph
of the new state of things; so that by a singular change the democratic
impulse was found to be most irresistible in the very States where the
aristocracy had the firmest hold. The State of Maryland, which had been
founded by men of rank, was the first to proclaim universal suffrage, and
to introduce the most democratic forms into the conduct of its government.</p>
<p>When a nation modifies the elective qualification, it may easily be
foreseen that sooner or later that qualification will be entirely
abolished. There is no more invariable rule in the history of society: the
further electoral rights are extended, the greater is the need of
extending them; for after each concession the strength of the democracy
increases, and its demands increase with its strength. The ambition of
those who are below the appointed rate is irritated in exact proportion to
the great number of those who are above it. The exception at last becomes
the rule, concession follows concession, and no stop can be made short of
universal suffrage.</p>
<p>At the present day the principle of the sovereignty of the people has
acquired, in the United States, all the practical development which the
imagination can conceive. It is unencumbered by those fictions which have
been thrown over it in other countries, and it appears in every possible
form according to the exigency of the occasion. Sometimes the laws are
made by the people in a body, as at Athens; and sometimes its
representatives, chosen by universal suffrage, transact business in its
name, and almost under its immediate control.</p>
<p>In some countries a power exists which, though it is in a degree foreign
to the social body, directs it, and forces it to pursue a certain track.
In others the ruling force is divided, being partly within and partly
without the ranks of the people. But nothing of the kind is to be seen in
the United States; there society governs itself for itself. All power
centres in its bosom; and scarcely an individual is to be meet with who
would venture to conceive, or, still less, to express, the idea of seeking
it elsewhere. The nation participates in the making of its laws by the
choice of its legislators, and in the execution of them by the choice of
the agents of the executive government; it may almost be said to govern
itself, so feeble and so restricted is the share left to the
administration, so little do the authorities forget their popular origin
and the power from which they emanate. *a [Footnote a: See Appendix, H.]</p>
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