<p><span class="pagenum"><SPAN name="Page_35" id="Page_35">[Pg 35]</SPAN></span></p>
<h2><span><span class="smcap">Parenthesis on Angels.</span></span> <span>IX.</span></h2>
<p>Let us be plain. The Angel of this story is the Angel of Art, not the
Angel that one must be irreverent to touch—neither the Angel of
religious feeling nor the Angel of popular belief. The last we all know.
She is alone among the angelic hosts in being distinctly feminine: she
wears a robe of immaculate, unmitigated white with sleeves, is fair,
with long golden tresses, and has eyes of the blue of Heaven. Just a
pure woman she is, pure maiden or pure matron, in her <i>robe de nuit</i>,
and with wings attached to her shoulder blades. Her callings are
domestic and sympathetic, she watches over a cradle or assists a sister
soul heavenward. Often she bears a palm leaf, but one would not be
surprised if one met her carrying a warming-pan softly to some poor
chilly sinner. She it was who came down in a bevy to<span class="pagenum"><SPAN name="Page_36" id="Page_36">[Pg 36]</SPAN></span> Marguerite in
prison, in the amended last scene in <i>Faust</i> at the Lyceum, and the
interesting and improving little children that are to die young, have
visions of such angels in the novels of Mrs Henry Wood. This white
womanliness with her indescribable charm of lavender-like holiness, her
aroma of clean, methodical lives, is, it would seem after all, a purely
Teutonic invention. Latin thought knows her not; the old masters have
none of her. She is of a piece with that gentle innocent ladylike school
of art whereof the greatest triumph is "a lump in one's throat," and
where wit and passion, scorn and pomp, have no place. The white angel
was made in Germany, in the land of blonde women and the domestic
sentiments. She comes to us cool and worshipful, pure and tranquil, as
silently soothing as the breadth and calmness of the starlit sky, which
also is so unspeakably dear to the Teutonic soul.... We do her
reverence. And to the angels of the Hebrews, those spirits of power and
mystery, to Raphael, Zadkiel, and Michael, of whom only Watts has caught
the shadow, of whom only Blake has seen the splendour, to them too, do
we do reverence.</p>
<p><span class="pagenum"><SPAN name="Page_37" id="Page_37">[Pg 37]</SPAN></span></p>
<p>But this Angel the Vicar shot is, we say, no such angel at all, but the
Angel of Italian art, polychromatic and gay. He comes from the land of
beautiful dreams and not from any holier place. At best he is a popish
creature. Bear patiently, therefore, with his scattered remiges, and be
not hasty with your charge of irreverence before the story is read.</p>
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