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Man Who Found the Truth

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<h1> “THE MAN WHO FOUND THE TRUTH” </h1> <h2> By Leonid Andreyev </h2> <h2> CHAPTER I </h2> I was twenty-seven years old and had just maintained my thesis for the degree of Doctor of Mathematics with unusual success, when I was suddenly seized in the middle of the night and thrown into this prison. I shall not narrate to you the details of the monstrous crime of which I was accused—there are events which people should neither remember nor even know, that they may not acquire a feeling of aversion for themselves; but no doubt there are many people among the living who remember that terrible case and “the human brute,” as the newspapers called me at that time. They probably remember how the entire civilised society of the land unanimously demanded that the criminal be put to death, and it is due only to the inexplicable kindness of the man at the head of the Government at the time that I am alive, and I now write these lines for the edification of the weak and the wavering. I shall say briefly: My father, my elder brother, and my sister were murdered brutally, and I was supposed to have committed the crime for the purpose of securing a really enormous inheritance. I am an old man now; I shall die soon, and you have not the slightest ground for doubting when I say that I was entirely innocent of the monstrous and horrible crime, for which twelve honest and conscientious judges unanimously sentenced me to death. The death sentence was finally commuted to imprisonment for life in solitary confinement. It was merely a fatal linking of circumstances, of grave and insignificant events, of vague silence and indefinite words, which gave me the appearance and likeness of the criminal, innocent though I was. But he who would suspect me of being ill-disposed toward my strict judges would be profoundly mistaken. They were perfectly right, perfectly right. As people who can judge things and events only by their appearance, and who are deprived of the ability to penetrate their own mysterious being, they could not act differently, nor should they have acted differently. It so happened that in the game of circumstances, the truth concerning my actions, which I alone knew, assumed all the features of an insolent and shameless lie; and however strange it may seem to my kind and serious reader, I could establish the truth of my innocence only by falsehood, and not by the truth. Later on, when I was already in prison, in going over in detail the story of the crime and the trial, and picturing myself in the place of one of my judges, I came to the inevitable conclusion each time that I was guilty. Then I produced a very interesting and instructive work; having set aside entirely the question of truth and falsehood on general principles, I subjected the facts and the words to numerous combinations, erecting structures, even as small children build various structures with their wooden blocks; and after persistent efforts I finally succeeded in finding a certain combination of facts which, though strong in principle, seemed so plausible that my actual innocence became perfectly clear, exactly and positively established. To this day I remember the great feeling of astonishment, mingled with fear, which I experienced at my strange and unexpected discovery; by telling the truth I lead people into error and thus deceive them, while by maintaining falsehood I lead them, on the contrary, to the truth and to knowledge. I did not yet understand at that time that, like Newton and his famous apple, I discovered unexpectedly the great law upon which the entire history of human thought rests, which seeks not the truth, but verisimilitude, the appearance of truth—that is, the harmony between that which is seen and that which is conceived, based on the strict laws of logical reasoning. And instead of rejoicing, I exclaimed in an outburst of naive, juvenile despair: “Where, then, is the truth? Where is the truth in this world of phantoms and falsehood?” (See my “Diary of a Prisoner” of June 29, 18—.) I know that at the present time, when I have but five or six more years to live, I could easily secure my pardon if I but asked for it. But aside from my being accustomed to the prison and for several other important reasons, of which I shall speak later, I simply have no right to ask for pardon, and thus break the force and natural course of the lawful and entirely justified verdict. Nor would I want to hear people apply to me the words, “a victim of judicial error,” as some of my gentle visitors expressed themselves, to my sorrow. I repeat, there was no error, nor could there be any error in a case in which a combination of definite circumstances inevitably lead a normally constructed and developed mind to the one and only conclusion. I was convicted justly, although I did not commit the crime—such is the simple and clear truth, and I live joyously and peacefully my last few years on earth with a sense of respect for this truth. The only purpose by which I was guided in writing these modest notes is to show to my indulgent reader that under the most painful conditions, where it would seem that there remains no room for hope or life—a human being, a being of the highest order, possessing a mind and a will, finds both hope and life. I want to show how a human being, condemned to death, looked with free eyes upon the world, through the grated window of his prison, and discovered the great purpose, harmony, and beauty of the universe—to the disgrace of those fools who, being free, living a life of plenty and happiness, slander life disgustingly. Some of my visitors reproach me for being “haughty”; they ask me where I secured the right to teach and to preach; cruel in their reasoning, they would like to drive away even the smile from the face of the man who has been imprisoned for life as a murderer. No. Just as the kind and bright smile will not leave my lips, as an evidence of a clear and unstained conscience, so my soul will never be darkened, my soul, which has passed firmly through the defiles of life, which has been carried by a mighty will power across these terrible abysses and bottomless pits, where so many daring people have found their heroic, but, alas! fruitless, death. And if the tone of my confessions may sometimes seem too positive to my indulgent reader, it is not at all due to the absence of modesty in me, but it is due to the fact that I firmly believe that I am right, and also to my firm desire to be useful to my neighbour as far as my faint powers permit. Here I must apologise for my frequent references to my “Diary of a Prisoner,” which is unknown to the reader; but the fact is that I consider the complete publication of my “Diary” too premature and perhaps even dangerous. Begun during the remote period of cruel disillusions, of the shipwreck of all my beliefs and hopes, breathing boundless despair, my note book bears evidence in places that its author was, if not in a state of complete insanity, on the brink of insanity. And if we recall how contagious that illness is, my caution in the use of my “Diary” will become entirely clear. O, blooming youth! With an involuntary tear in my eye I recall your magnificent dreams, your daring visions and outbursts, your impetuous, seething power—but I should not want your return, blooming youth! Only with the greyness of the hair comes clear wisdom, and that great aptitude for unprejudiced reflection which makes of all old men philosophers and often even sages. <div style="break-after:column;"></div>

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